The Battle Against Our Unity in Christ

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In Jesus’ final prayer before the cross we read,

 The glory that you have given me I have given to them, that they may be one even as we are one,  I in them and you in me, that they may become perfectly one, so that the world may know that you sent me and loved them even as you loved me. Father, I desire that they also, whom you have given me, may be with me where I am, to see my glory that you have given me because you loved me before the foundation of the world.  O righteous Father, even though the world does not know you, I know you, and these know that you have sent me.  I made known to them your name, and I will continue to make it known, that the love with which you have loved me may be in them, and I in them.” (John 17:22-26, ESV2011)

I have never known such a battle in my life or the lives of God’s people than the one to maintain our unity in His love. There is a reason for this. When the world’s people see Christians truly living together in Christ’s love for one another (and I don’t mean one hour together on Sundays only), as a family in the Father, Satan starts to lose his grip on his kosmos—his worldly kingdom. Those deluded by him can see that these special people have something that they do not have, but need desperately. So, all the minions of hell are brought to bear against even two people walking together in the unity of Jesus and the Father. Remember, our unity is exponential. One can put to flight a thousand but two ten thousand.

T. A. Sparks wrote:

The higher position of “Ephesians” is this – that now, being quickened and raised together with Christ and seated in the heavenlies is a matter of relatedness to other believers, and in that relatedness, you are going to find your fullness. You are never going to find spiritual enlargement just as an isolated, separate individual, but in relation with other believers. “God setteth the solitary in families” (Ps. 68:6), and there is no doubt about it, whether or not you understand or accept the doctrine of it, you can prove very quickly in experience that our spiritual enlargement does come by way of true spiritual and heavenly relatedness with other believers. That is proved by the fact that it is not always easy for Christians to live together for very long. It sounds a terrible thing to say, but you have a lot of other factors to reckon with. If you were ordinary people in this world, you might get on very well, but being Christians you have to meet the whole force of Satan working upon any little bit of natural life he can find. So he makes for difficulty between Christians that they would not find if they were not in a heavenly position. They are meeting forces in the heavenlies. There are the rub and friction and all the cross currents that try to divide Christians but which do not try to divide other people, because there is so much bound up with true spiritual oneness amongst the Lord’s people – so much for the Lord, and so much against Satan. Satan is going to break up that spiritual oneness if he can. He knows what that means for him, and the Lord knows what that means for Himself – and hence the special and extra difficulties when it is a case of Christians living together, especially for a long time.

Now what is the upshot? When these difficulties arise we must say, “It is evidently necessary for me to get a new spiritual position, to get on top of this. If I am not going to give it up and leave, I must come to some spiritual enlargement; I have to know the Lord in a new way, to have more grace, love and patience.” That is spiritual enlargement, and it comes by relatedness. (Of course, that is only one way; there are many others by which spiritual enlargement comes by relatedness.) If only we can keep together in prayer, there is spiritual enlargement.

http://www.austin-sparks.net/english/books/001719.html

Yes, unlike many eastern religions, there are no “holy hermits” in the kingdom of God. There are no Christian one-man-bands! The prophet spoke of this unity we are to have in Christ when he said, “A body have you prepared for me (see Hebrews 10:5).” Those who belong to Christ are called as members of His body AND members of one another.

For by the grace given to me I say to everyone among you not to think of himself more highly than he ought to think, but to think with sober judgment, each according to the measure of faith that God has assigned. For as in one body we have many members, and the members do not all have the same function, so we, though many, are one body in Christ, and individually members one of another. (Rom 12:3-5, ESV2011)

Christ has equipped each one of us who are His to function as a member so that the whole body might be edified and built up. In Paul’s letter to the Ephesians we read:

Rather, speaking the truth in love, we are to grow up in every way into him who is the head, into Christ, from whom the whole body, joined and held together by every joint with which it is equipped, when each part is working properly, makes the body grow so that it builds itself up in love. (Eph 4:15-16, ESV2011)

To speak the truth to one another in love is to walk in the light as Jesus is in the light and make no provision for the flesh hiding its faults in darkness, not just for our sakes, but for the sake of the body of Christ.

Paul wrote, “every man that is among you [those who have surrendered to Christ]… not to think of himself more highly than he ought to think; but to think soberly, according as God has dealt to every man the measure of faith,” This is about rightfully accessing our current state of growth and faith in Christ according to the working of our Father to bring about our transformation. We don’t over estimate who we have become by His grace and we don’t underestimate it, either, by burying our “talent” in the earth. The temptation is to become too proud in our estimate of who we are, exalting ourselves as having some “Christian office” to lord over others, or to spend our time downcast as we constantly look at how far there is to go. Our hope is found as we see ourselves by God’s grace IN the arms of the Son while His perfecting work in us proceeds. We are not our own, but Jesus has bought us with the great price He paid for each of us on the cross and as such we are to be led by the wind of the Spirit, not our carnal minds.

We not only have to battle the enemy in gaining and keeping our unity in Christ’s body, but we have to battle our fleshly thinking as well. The whole thing is a very humbling process once we see this life with spiritual eyes and set our goal to function as a spiritual member of Jesus’ mystical body with one another.

Father, please do whatever it takes to make us all one in your Son. Amen

 

 

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Can These Two Walk Together?

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Can two walk together, except they are agreed? (Amos 3:3, KJ2000)

Do not keep company with those who have not faith: for what is there in common between righteousness and evil, or between light and dark? …for we are a house of the living God; even as God has said, I will be living among them, and walking with them; and I will be their God, and they will be my people. (2Cor 6:14-16, BBE)

God has always hated a mixture. According to the law wool could not be woven with linen, meat and dairy products could not be cooked together, they could not intermarry with foreigners and in the New Testament we read that believers are not to be unequally yoke with unbelievers. Oh, the misery that has been caused in the Church and marriages by that!

God feels the same way about the work of the Spirit and the work of the flesh. The work will either be instigated by Him and done by His Spirit as it was with Christ or He will withdraw until we figure out that our flesh profits nothing! As Paul said said, “Flesh and blood cannot inherit the kingdom of God.” We can struggle by our own strength to be righteous, but He backs away until we figure out that apart from Him, we can do nothing. Paul wrote,

But I say, walk by the Spirit, and you will not gratify the desires of the flesh. For the desires of the flesh are against the Spirit, and the desires of the Spirit are against the flesh, for these are opposed to each other, to keep you from doing the things you want to do. (Gal 5:16-17, ESV2011)

Watchmen Nee and some other Christian men were swimming in a river when one of the men got a cramp in his leg and began struggling and was sinking. Mr. Nee motioned to one of the other men, who was an excellent swimmer, about the drowning man. To his astonishment, however, the man did not move. He just stood there and watched the man fight to keep his head above water.

Mr. Nee was angry to say the least, but the swimmer was calm and collected. Meanwhile, the voice of the drowning man grew fainter and more desperate. Mr. Nee hated the good swimmer who just stood and watched him suffer from the shore when he could have jumped into the river and rescued the drowning man. As the drowning man went under for what looked like the last time, the swimmer dove in and was there in a moment, and both were soon safely on shore.

After the rescue, Mr. Nee accused the man of loving his own life too much and being selfish. The response of the swimmer revealed, however, that he knew what he was doing. He told Watchman that if he had gone too soon, the drowning man would have put a death grip on him and they would have both drowned in the river, and he was right. He told Mr. Nee that a drowning man cannot be saved until he is utterly exhausted and ceases to make the slightest effort to save himself.

Such is the case with our salvation. When we stop trying to save ourselves, then the Lord can step in and save us as we fully surrender to Him. The same is true about our efforts to be righteous. He will allow a temptation to beset us that is beyond our strength to resist unless we cry out to Him to deliver us. He leads us not into temptation for as James says, we are drawn away by our own lusts. But God DOES deliver us from evil if we cry out to Him, though we may have to become totally exhausted in the process to reach the level of desperation that He is looking for. You see one of the desired outcomes is to get us to have mercy on all sinners and KNOW that “except for the grace of God, there go I,” by first hand experience.

And they that are Christ’s have crucified the flesh with the affections and lusts. If we live in the Spirit, let us also walk in the Spirit. (Gal 5:24-25, KJ2000)

Thank you to Susanne Schuberth for her encouragement and inspiration. See her latest blog: https://enteringthepromisedland.wordpress.com/2016/09/10/death-and-resurrection-or-i-need-a-savior/

Seeing with the Eyes of Our Hearts

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“that the God of our Lord Jesus Christ, the Father of glory, may give you the Spirit of wisdom and of revelation in the knowledge of him, having the eyes of your hearts enlightened, that you may know what is the hope to which he has called you…and what is the immeasurable greatness of his power toward us who believe, according to the working of his great might.” (Eph 1:17-19, ESV2011)

Have you ever read this passage and wondered what the eyes of your heart being enlightened might be? Paul saw that this was really needed by those who are Christ’s so we may know what is the hope He has called us to and might experience the greatness of His power toward us.

For one thing, we know that if our heart’s eyes have been enlightened, we receive the Spirit of wisdom and revelation in a personal relationship, the intimate knowing of Jesus Christ. We are called to be His bride and as such, friends He shares everything with (see John 15:15). There is a mind knowing of something and then there is an intimate knowing of what is known. There is a knowing of a woman that a casual visitor to her home might have, and then there is a knowing of her that her husband has. Intimacy is not found in the mind or by mere observation, but in the heart. We can understand all mysteries and have all knowledge, but without love it is nothing in the economy of God’s kingdom. This is why mere intellectual knowledge of the Bible is not enough. We must have its depth of meaning revealed to us in our hearts, or we will miss the revelation it was written in. The two disciples on the road to Emmaus were blind until Jesus opened the eyes of their hearts. They said, “Did not our hearts burn within us while he talked to us on the road, while he opened to us the Scriptures?” (see Luke 24:31-32). God has always dealt with hearts and looks on the heart (1 Samuel 16:7). He is not so much interested in our intellectual abilities as He is longing for us to have an intimate relationship with Him as His bride and our hearts burning for Him. Isaiah wrote, “For your Maker is your husband; the LORD of hosts is his name; and your Redeemer…” (Isa 54:5, KJ2000). David was a man after God’s own heart, he longed for closeness with Him, and from that intimacy he often wrote prophetically about Jesus.

So what are the eyes of our hearts? Isn’t it having eyes that see beyond this three dimensional world into the spirit realm? Jesus has appeared in a very personal way to many of His devout followers over the centuries and it has changed their lives forever. Revelation of Him in our hearts puts us on a quest to know Him more intimately than any human on earth. T. Austin-Sparks wrote,

 Christ passed through this world unrecognized, unloved, making the positive affirmation that ”no one knoweth the Son save the Father” (Matt. 11:27). There is a mystery here. He is manifested as God in Christ, but in such a hidden way that it demands an act of God in specific revelation to see Jesus Christ. You cannot see Who Jesus Christ is truly unless God acts sovereignly and opens the eyes of your heart. That has been demonstrated by His whole life here on this earth. When one apostle was able in a moment of revelation to say, ”Thou art the Christ, the Son of the living God,” the rejoinder was: ”Blessed art thou, Simon BarJonah; for flesh and blood hath not revealed it unto thee, but My Father” (Matt. 16:17).

And what is true of Christ is true of the Church. It is heavenly; it is unrecognized, unknown, unless God reveals it. I want you really to grasp this. I know in what a realm of helplessness it places us on the one side, and rightly so, it is as well that it is so; and therefore what it makes necessary on the other side: God must have a Church which exists on the basis of His own sovereign act of revelation. The purity of it demands that. If everybody could see and understand and comprehend, and the Church could be brought right down to the limited compass of human apprehension, what sort of Church would it be? The Church, in its heavenly character taken from Christ, is something that can only be entered by revelation, because it can only be known by revelation. ”No one knoweth…..” We can only state these facts. No teaching can accomplish it; we are powerless in the matter. All that is given to us is to state Divine facts; it is for God to reveal. But, thanks be unto God, He has revealed and He does reveal; and some of us can say He has shined into our hearts in this matter, and the revelation of Christ and of the Church has made an immense difference in every way.

God cannot be really known by the things which He says, however many they may be. There is such a difference between mental, intellectual apprehension and conception of God, and living, heart-transforming apprehension. God must come to us Himself in a living, personal way if we are to know Him livingly, actually. (http://www.austin-sparks.net/english/000429.html)

Jesus asked His disciples one day, “Who do men say that I am?” They began to answer Him with  their minds and repeated things that they had only heard from others, “Some say John the Baptist, others say Elijah, and others Jeremiah or one of the prophets.” (Matt 16:14, ESV2011). Until we know Jesus not only as our Redeemer, the Christ, but also as the One who sits at the right hand of God, personally making intercession for us, we still do not know Him. When He reveals things to us in our hearts, no one can talk us out of it. When we see Jesus as our ever present friend and lover, our lives are totally changed and there is no denying Him. We know that we know that we know.

Jesus went on to tell Peter that this revelation of who He is (The Rock of God’s revelation – see 2 Sam. 22:47) is foundational to the ecclesia of God and the very gates of hell will not prevail against it. In the Bible gates represent the places where the elders of the city sat as a council, made decisions and ruled. They had the power of leadership over that city. God needed to establish the ecclesia of Christ, His called-out ones, so that they would not cave into the councils of hell or false teachers and false prophets and be ruled by the cunning of Satan. He elected to do this by sending us His Holy Spirit as our Teacher so that we have no need that any man should teach us (see John 16:13-15 and 1 John 2:26-27). The Holy Spirit teaches us by revelation into our hearts directly from God so that we not only know in our hearts that Jesus the Christ IS God’s Son, but that He is the First Born of many other sons and daughters of God (see Romans 8:29). We who are His sons and daughters hear His voice and see with the eyes of our hearts as Christ’s devoted Bride, lovingly following and obeying Him. He is the one who must open them and He will.

Beloved, we are God’s children now, and what we will be has not yet appeared; but we know that when he appears we shall be like him, because we shall see him as he is. (1John 3:2, ESV2011)

What It Means to Be Captivated by Christ

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For three and a half years people were captivated by the words that Jesus spoke. Crowds seemed to follow Him everywhere He went. When I first started following Jesus, this was all the deeper the meaning went in my mind of what it meant to be captivated by Him. After I was saved, I went to every Christian meeting I could. I couldn’t get enough of hearing about Jesus. But as time went by a greater revelation came to me. I started to see a deeper meaning of what it means to be His captive. Jesus spoke to Peter about this process.

Verily, verily, I say unto you, When you were young, you dressed yourself, and walked where you would: but when you shall be old, you shall stretch forth your hands, and another shall dress you, and carry you where you would not.” This spoke he, signifying by what death he should glorify God. And when he had spoken this, he said unto him, “Follow me. (John 21:18-19, KJ2000)

Death? Yes, the price we must pay if we dare to follow Him! After the newness of my experience wore off, I started to go to Christian meetings just because that was the thing to do on that day of the week. Then the time came when I had to ask God for permission before I went to a meeting. Slowly over time, going to meetings became less and less important to me and a deeper personal and obedient walk with Christ came to mean more, even when He had me stay home.

The more time I spent in obedience to His leading, the more He showed me the deeper meaning of the scriptures that I never heard come from a pulpit or conference podium. At the end of an isolation of many years in His spiritual wilderness, He had me start writing these things down. Eventually the wilderness and isolation ended and I was encouraged by others to put the things I had written into articles on a website and books so the saints of God could have access to them. (Did you know that Paul spent many years in isolation between His Damascus road experience with Jesus and when he was sent by the Spirit on his first “missionary journey”?) God eventually put me together with another brother on a similar journey, and we fellowshipped and wrote together and even took in some meetings for a season. Then he started showing us the depths of another scripture:

He must increase, but I must decrease. He that comes from above is above all… (John 3:30-31, KJ2000)

It seems that those glorious days of writing with that brother have come to an end. He has also been coming into a deeper meaning of what it means to be the Lord’s captive, learning the depths of what Jesus said, “you shall stretch forth your hands, and another shall dress you, and carry you where you would not.”

Yes, I have been writing this blog for the last three or four years, but slowly even that seems to be winding down as He increases in my life and I decrease. “He that comes from above is above all.” Christ and the will of Christ and the Father must be above all. His life must become our only life. Paul had a highly visible ministry among the Gentiles in Asia Minor, yet that was coming to a close as he wrote to the Ephesians about this same process in His life and called himself “the prisoner of Jesus Christ.” It is oh so easy for our flesh to ride the wave of what the Spirit is doing through us and get some of the glory for ourselves along the way, but all glory belongs to the One who died and rose again and sits at the right hand of the Father in heaven. He must increase and we (that old Adam in man) must decrease. We can only share His glory to the extent that Christ is our ALL in all. All the rest, the adulation and attention that comes to us from men–even the saints of God–only provides a temptation for us to think we are something without Him.

The life of Paul, how he decreased as a mere human, and how God increased His effectiveness in life (and death) is a spiritual principle that must work in any true disciple of Jesus.  He said, “If any man would be my disciple let him take up his cross and follow me.” T. Austin-Sparks wrote about this very thing from his own experience.

I, Paul, the prisoner of Christ Jesus for you…. (Ephesians 3:1)

The measure of approximation to the fullness of the revelation has always been accompanied by a relative cost. Every instrument of the testimony has been laid under suspicion and reproach in a measure commensurate with the degree of value to the Lord, and this has meant that, humanly, they were limited to that extent. Many have withdrawn, fallen away, held aloof, doubted, feared, and questioned. But as Paul could say “My tribulations for you, which are your glory” (Eph. 3:13), or “The prisoner of Christ Jesus in behalf of you Gentiles” (Eph. 3:1), so the measure of limitation in the Lord is the measure of enrichment in His people. The fuller the revelation, the fewer those who apprehend, or the greater the number of those who stand aloof. Revelation only comes through suffering and limitation, and to have it experimentally means sharing the cost in some way. But this is God’s way of securing for Himself a spiritual seed plot….

All this may apply to individual lives in relation to the Lord’s testimony. There may often be a chafing against limitation, confinement, and a restless hankering after what we would call something wider or less restricted. If the Lord has willed us to the place where we are, our acceptance of it in faith may prove that it becomes a far bigger thing than any human reckoning can judge. I wonder if Paul had any idea that his prison meant his continuous expansion of value to the Lord Jesus through nineteen hundred years? What applies to individuals also applies to corporate bodies, assemblies, or companies of the Lord’s people scattered in the earth but one in their fellowship in relation to the Lord’s full testimony. May the Lord be graciously pleased to cause the merely human aspect of prison walls to fall away, and give the realization that, far from being limited by men and circumstances, it is imprisonment in the Lord, and this means that all ages and all realms are entered through that prison. (http://www.austin-sparks.net/english/000689.html)

Dear saints, may we each look beyond the limitations of our natural lives and situations to see that God is doing something far greater for HIS glory that is beyond our sight and our reach at this present time. Love to you all.