Does His End Justify OUR Means with God?

In Genesis we read about God’s plan for the creation of man:
Then God said, “Let us make man in our image, after our likeness…” So God created man in his own image, in the image of God he created him; male and female he created them. (Gen 1:26-27, ESV2011)

Here we see there was a council in heaven when it comes to the creation of man, “Let us make man…” When He created all other things He simply said, “let there be… and there was…” Why did God consult the Son and the Spirit at this point? It was because He knew that it was one thing to make man in His own image, that is, designed and shaped after His own form, but that it would take an ongoing process and great sacrifice to make man in His likeness, that is, like Him in His character and personage, sharing His outlook, goals and values. It was at this point that Jesus agreed with the Father about His role in bringing forth man into the image of the Son. We read about it in Paul’s letter to the Ephesians.

Blessed be the God and Father of our Lord Jesus Christ, who has blessed us in Christ with every spiritual blessing in the heavenly places, even as he chose us IN HIM before the foundation of the world, that we should be holy and blameless before him. In love he predestined us for adoption as sons through Jesus Christ, according to the purpose of his will, to the praise of his glorious grace, with which he has blessed us in the Beloved. IN HIM we have redemption through his blood, the forgiveness of our trespasses, according to the riches of his grace… (Eph 1:3-6, ESV2011- emphasis added)

This is why the Father brought Jesus and the Holy Spirit into His council at this point. Christ is the exact expression of the Father, “He [Christ] is the radiance of the glory of God and the exact imprint [image] of his nature…” (Heb 1:3, ESV2011), and God desires many sons and daughters after His own glory. It was one thing to make man after His image, but a whole other thing to make man so that he lives out the very nature of God in His Son. Here entered the mystery of the cross.
The Father also knew that unless His Spirit was the life source of man, he would only be two dimensional in nature, lacking any way to connect and communicate with God, spirit to spirit. God is Spirit and man would have to be born of the Spirit or there would be no connection for man to intuitively know the will of God for him (See John chapter three).

There is knowledge and then there is Knowledge!
At this point in the creation story of man, a wrench was thrown into the works. Satan stepped in and convinced man that he could speed up the process. Man no longer had to listen to and obey God, but he could take a “short-cut to holiness” by eating of the tree of the knowledge of good and evil to become “like God” (See Genesis 3:5).

Beware, dear saints for right here is where Satan desires to catch us all in his subterfuge of lies. Aren’t we to become “godlike?” Aren’t we to strive to obtain “the imitation of Christ”? Aren’t we to constantly ask ourselves, “What would Jesus do,” and then just do it? Man loves to try to do the works of God, accumulate knowledge, know with his own mind, and imitate God instead of knowing God intimately with his heart and allowing God to conform him into the image of Christ by the plan and design of the Father. The fleshly state of fallen man still loves to eat the fruit of that same forbidden tree instead of Jesus, the Tree of Life (See John 6:51).

Religious man loves to collect Bible knowledge and knowledge of doctrines so he can decide for himself what is good and what is evil. He loves to heap to himself teachers that tickle his religious ears and to garner to himself degrees in theology. Yet, when the New Testament speaks of “knowing the Lord,” it speaks of an intimate knowing that goes much deeper than a mere accumulation of facts. W. E. Vine gives the most concise meaning of this Greek word translated know and knew in the New Testament.

In the NT ginosko frequently indicates a relation between the person “knowing” and the object known; in this respect, what is “known” is of value or importance to the one who knows, and hence the establishment of the relationship…

Without a viable relationship in Jesus Christ there is no knowing and being known by the Father. Peter put it this way:

For this very reason, make every effort to supplement your faith with virtue, and virtue with knowledge, and knowledge with self-control, and self-control with steadfastness, and steadfastness with godliness, and godliness with brotherly affection, and brotherly affection with love. For if these qualities are yours and are increasing, they keep you from being ineffective or unfruitful in the knowledge of our Lord Jesus Christ. (2Pet 1:5-8, ESV2011- emphasis added)

Here Peter is speaking spiritual fruitfulness by what Paul calls the “fruit of the Spirit,” which is an integral part of us if we truly know the Lord and if He knows us. Without it we will be unfruitful in our relationship with Him. This is why Jesus spoke of those who did many works and miraculous things “in His name” as those He never knew (see Matthew 7:22-23). There was no intimacy in their “knowing” Him and in His “knowing” them. This same word ginosko was used in the most intimate way when speaking of Joseph and Mary’s relationship after Christ was born (see Matthew 1:25). Without intimacy with Christ, there is no knowing in the kingdom of God.

Back to my opening question, Does the end justify the means when it comes to our serving in the purposes of God? Jesus told Nicodemus, “That which is born of [out from] the flesh is flesh; and that which is born of [out from] the Spirit is spirit.” (John 3:6). You see, if we are to produce fruit unto the Father and the Son, that fruit must be born out from the Spirit of God in us and never out from ourselves. His children must be born “not of blood, nor of the will of the flesh, nor of the will of man, but of God,” and so must our works be if they are to be works unto eternal life (See Jude 1:21).

We cannot rise in the morning and say, “I wonder how many people I can lead to Christ today?” or, “I think I will cast out some demons today ”or “I think I will pray for so and so to be healed today,” or not even “I think I will write a blog article today.” This is all being done by the will of the flesh, dear saints, not by the will of God! Jesus said quite bluntly, “Apart from me you can do nothing!” If our works are not born from above in the council of the heaven and He has foreordained that we should walk in them (see Ephesians 2:10), they are dead works at best. Yup! They are D. O. A., dead on arrival. Our ends do not justify His means and His ends are not justified by our means. We Christians must learn what Jesus meant when He told the disciples, “It is the spirit that gives life; the flesh profits nothing: the words that I speak unto you, they are spirit, and they are life.” (John 6:63, KJ2000).

Are we as Christians living by “every word that proceeds from the mouth of God?” I think not. And until our flesh and all its self-motivated drives have been crucified, we will not know the abundant life flow of God through us to others. Like Jesus said:

You have not chosen me, but I have chosen you, and ordained you, that you should go and bring forth fruit, and that your fruit should remain: that whatsoever you shall ask of the Father in my name, he may give it to you. (John 15:16, KJ2000)

Dear saints, by now you are wondering where I am coming from to write such an article. Almost 37 years ago, I was doing all manner of “good works and prophesying in Christ’s name.” After watching me for a while, an old saint came up to me on Sunday morning and said, “Have you ever asked God to show you how He sees you, instead of how you think He sees you?” In my pride, I told him that I would take him up on his challenge and I did just that. That night I asked God, and He showed me in a dream just how I looked to Him, using my spiritual talents and gifts to do His work. The pride and arrogance that was behind all my works was so ugly that I cried out, “God! Kill it! Show it no mercy!” That was the beginning of Him stripping me of all that I was and ever hoped to be “in His name.” At some point in your life you will be brought to this crisis if you are to follow on with the Lord and you will be shocked at what God shows you about your own heart.

Then shall we know, if we follow on to know the LORD: his going forth is prepared as the morning; and he shall come unto us as the rain, as the latter and former rain unto the earth. (Hos 6:3, KJV)

There is knowing and then there is “following on to know.” Will we keep listening and following on to know the Lord in an ever growing intimacy with Him or just be content with what we already know? Remember, knowledge puffs us up, but His love edifies.

The Life Is in the Blood

There is a lot of talk in some circles about being in the army of God. Remember that before God could form His army from that valley of dry bones in Ezekiel chapter 37 there was a requirement. In verse two the prophet said, “and lo, they [the bones] were very dry. Dry was not good enough. When God strips us of all the life of the flesh in us, our outside appearance might be dry, but that is not dead enough. Even the marrow inside our “bones” (our natural Adamic life) must be dry and void of all life. Why? “The life is in the blood” and the blood in us comes from the marrow in the depths of our bones. Our very Life Source must be the blood of Jesus Christ and nothing else. In John chapter six we read about His blood and His words that are necessary if we are to have eternal life within us.

Whoever feeds on my flesh and drinks my blood abides in me, and I in him. As the living Father sent me, and I live because of the Father, so whoever feeds on me, he also will live because of me… Jesus said these things in the synagogue, as he taught at Capernaum. When many of his disciples heard it, they said, “This is a hard saying; who can listen to it?” But Jesus, knowing in himself that his disciples were grumbling about this, said to them, “Do you take offense at this? …This is why I told you that no one can come to me unless it is granted him by the Father.” After this many of his disciples turned back and no longer walked with him. So Jesus said to the Twelve, “Do you want to go away as well?” Simon Peter answered him, “Lord, to whom shall we go? You have the words of eternal life,” (John 6:56-68, ESV2011)

Finally, let me quote once more from T. Austin-Sparks,

A living Heavenly Man is not made by mere words, even though they be words of Scripture. That is what people have tried to do. They have tried to make the Church by words of Scripture, constitute the Church by what is here as written, and so you have half a dozen different kinds of churches, all standing on what they call the Word of God, and the thing does not live. It is a living, Heavenly Man that God has in view, and to produce that, the Spirit must operate through the Word. “The words that I have spoken unto you are spirit, and are life,” said the Lord to His disciples. “Lord, to whom shall we go? Thou hast the words of eternal life.” On the part of Peter, the spokesman of these latter words, this was a word of discrimination. The scribes and Pharisees had the Scriptures. They claimed that everything they had and held was in the Word of God. Ah yes, but they knew them not as the words of eternal life. There is a difference. This life is in His Son. It has to be in a living relationship to the Lord Jesus that the Scriptures are made effective.
http://www.austin-sparks.net/english/books/001387.html

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Intimacy, Love and the Glory of God

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Only God’s Light knows us, even in the hidden corners of our hearts. He loves us anyway because He knows our end from the beginning and the power of the cross of Christ to get us there. He loves us unconditionally and once in a while we run into a dear saint in whom this unselfish love abides. What a joy it is to have His fellowship while walking in the Light with another human, yet so rare indeed. God must do a deep killing work in the self, that old nature of Adam in us, for two people to walk in the LIGHT of Christ in His unity and love together.

Just before going to the cross Jesus prayed:

And the glory which you gave me I have given them; that they may be one, even as we are one: I in them, and you in me, that they may be made perfect in one; and that the world may know that you have sent me, and have loved them, as you have loved me. Father, I will that they also, whom you have given me, be with me where I am; that they may behold my glory, which you have given me: for you loved me before the foundation of the world. O righteous Father, the world has not known you: but I have known you, and these have known that you have sent me. And I have declared unto them your name, and will declare it: that the love with which you have loved me may be in them, and I in them. (John 17:22-26, KJ2000)

Here He ties together unity, Godly perfection, love, and the glory that He has invited us to share with the Father and the Son. When we are in unity, the glory of God is in us. God is love, and when His love shines out from our hearts, His glory is there as well. This is the unconditional love that “bears all things, believes all things, hopes all things, endures all things,” for one another. It is also the witness to the world that Christ is in us and that we are IN HIM. His glory radiates from those who walk in His perfect love. T. Austin-Sparks wrote,

You have only to look at a concordance and you will find that you have on hand hundreds, more than four hundred occasions in the Bible for the use of this word ‘glory’. And yet, there is a definition that will fit in to every instance. What I mean is this: when glory is mentioned, you ask the question: ‘Well, what does that mean? What does glory mean?’ Then if you define glory, you will see how the definition or the word truly understood just fits into every situation. The definition which we have given before, according (I think) to what the Scripture makes perfectly clear, is that glory is God’s nature… Glory, therefore, is the Divine nature in expression. If you have Divine love in perfection, you have glory. If there is a state of love, Divine love, among the Lord’s people, then it’s glory. Not necessarily something like a blaze of light which you see, but which you sense. You sense it. (1)

Many people have more Bible knowledge than “heart knowledge,” that is, the truth that they have read in the Bible has not yet done its work in their hearts and become intimate in a life-changing way. This head knowledge is all the Pharisees had, so they had no love, only cold legalism in their hearts. They walked in spiritual darkness. When Jesus healed a man who was blind from birth, they could only judge Jesus as a wrong doer and argue with the man about his healing. To these blind guides Jesus said, “For judgment I came into this world, that those who do not see may see, and those who see may become blind.” (John 9:39, ESV2011)

Head knowledge without an accompanying heart change blinds us and makes us think that we have already arrived when we have not yet set out on our heavenly journey! God has to bring a huge crisis into the lives of these people to destroy the fortress of knowledge they have erected around their hearts so that they finally can repent and receive spiritual sight. Imagine what a crisis it was for the Jews after they killed their Messiah. God let the Roman army come in and destroy their precious Temple, kill the priests and scatter their Old Covenant nation! Jesus had warned them that it would happen.

O Jerusalem, Jerusalem, the city that kills the prophets and stones those who are sent to it! How often would I have gathered your children together as a hen gathers her brood under her wings, and you were not willing! Behold, your house is forsaken. And I tell you, you will not see me until you say, ‘Blessed is he who comes in the name of the Lord!’” (Luke 13:34-35, ESV2011)

And the blind guides insist on calling this “The Holy City of God”?

Christian Suffering and Glory

At the last supper, immediately after Judas went out to betray Jesus to the religious leaders of the Jews, Jesus said:

“Now is the Son of Man glorified, and God is glorified in him. If God is glorified in him, God will also glorify him in himself, and glorify him at once. Little children, yet a little while I am with you. You will seek me, and just as I said to the Jews, so now I also say to you, ‘Where I am going you cannot come.’ (John 13:31-33, ESV2011)

There is a direct connection between suffering in the will of our Father and our glorification. The trial of our faith in Christ is precious in the eyes of God. Peter wrote,

[You] Who are kept by the power of God through faith unto salvation ready to be revealed in the last time. In which you greatly rejoice, though now for a little while, if need be, you are in heaviness through manifold trials: That the trial of your faith, being much more precious than of gold that perishes, though it be tried with fire, might be found unto praise and honor and glory at the appearing of Jesus Christ: (1Pet 1:4-7, KJ2000)

God uses our temptations and trials to purge us of the fleshly grip our souls have on our lives so that His Spirit may lead us. When it comes to suffering, many Christians have been told that if they give their lives to Jesus and tithe regularly, He will make them happy, successful in this world and prosperous the rest of their lives. This is lie from hell and a false gospel that is designed to keep us spiritually stinted and immature.  Jesus said:

“Do not think that I have come to bring peace to the earth. I have not come to bring peace, but a sword. For I have come to set a man against his father, and a daughter against her mother, and a daughter-in-law against her mother-in-law. And a person’s enemies will be those of his own household.” (Matt 10:34-36, ESV2011)

“For where your wealth is, there will your heart be. The light of the body is the eye; if then your eye is true, all your body will be full of light. But if your eye is evil, all your body will be dark. If then the light which is in you is dark, how dark it will be! No man is able to be a servant to two masters: for he will have hate for the one and love for the other, or he will keep to one and have no respect for the other. You may not be servants of God and of wealth.” (Matt 6:21-24, BBE)

When we come to Christ the two edged sword (see Hebrews 4:12-13), THE Word of God, sets out to divide our soul from our spirit. This allows the Spirit of God in our spirits to have the preeminence over our souls (our intellects, wills and emotions) that have always ruled in our lives. Sorry, but this does not happen “insto-chango,” just because we have said “a sinner’s prayer.” Jesus learned obedience to the Father through the things that He suffered, and so must we. God does not do a Tinkerbell thing with His magic wand and all of a sudden we are super Christians and ready to rock the spirit world. No! He also has to separate bone from marrow in us. Our bones are our support system and the marrow in those bones is where the blood is made and “the life is in the blood.” Our natural support system and our natural life source (our blood) is not compatible for living in the Kingdom of God. Jesus has to wield a spiritual sword in us to bring an end to our natural strength and life. We need His strength in our weakness and His life’s blood flowing in us. Consider His words:

So Jesus said to them, “Truly, truly, I say to you, unless you eat the flesh of the Son of Man and drink his blood, you have no life in you. Whoever feeds on my flesh and drinks my blood has eternal life, and I will raise him up on the last day. For my flesh is true food, and my blood is true drink. Whoever feeds on my flesh and drinks my blood abides in me, and I in him. As the living Father sent me, and I live because of the Father, so whoever feeds on me, he also will live because of me. (John 6:53-57, ESV2011)

After Jesus said this, the crowd that wanted to make Him king because He fed them a few minutes earlier, all turned away from Him. It was a hard saying that they could not receive and only the twelve remained. Jesus asked them if they would leave also. To this, Simon Peter answered him, “Lord, to whom shall we go? You have the words of eternal life, and we have believed, and have come to know, that you are the Holy One of God.” (John 6:68-69, ESV2011). It is the business of God to separate the “loaves and fishes Christians” from the true followers of Christ by suffering, rejection and persecution.

The Holy Spirit must speak into our hearts the very words of Jesus. THIS is our life source. Jesus said, “It is written, ‘Man shall not live by bread alone, but by every word that proceeds out of the mouth of God.‘” In Hebrews we read a warning about this very thing, “Today if you will hear his voice, harden not your hearts…” Do we get our daily bread and spiritual life from listening to every word that proceeds from the mouth of God? The lack of this intimate relationship with our Father and the Spirit is why so many Christians are spiritually emaciated today.

All these verses I have been sharing speak of God’s desire to have an intimate relationship with us that is not entangled by the things of this world. We must live by the Living Word of God in us. The life of the old Adam (the flesh) in us is in agreement with Satan and it competes with the Life of Christ, the Father’s ever present Word. We must take up our flesh-killing crosses daily and follow the voice of the Spirit if we are to be Jesus’ disciples.

I have been writing about the separation of soul and spirit so that the Spirit of God may be preeminent within us. We are made of three parts; spirit, soul and body. The body is made subject to the will of our souls. If our souls are subject to the will of the Spirit in our spirits, they will do the will of God and our bodies will also be holy in the eyes of God.

Paul wrote:

“Now may the God of peace himself sanctify you completely, and may your whole spirit and soul and body be kept blameless at the coming of our Lord Jesus Christ. He who calls you is faithful; he will surely do it.” (1Thess 5:23-24, ESV2011).

We need to understand that our bodies are supposed to be the temple of God (see 2 Cor. 6:16-18) and they are not evil in themselves. They are only evil when Satan uses them for his purposes. God wants to sanctify us completely that our whole spirit, soul and body may be pure and belong to Jesus as His bride. Eventually “this corruption (our natural bodies) will put on incorruption (our heavenly bodies), but in the mean time God wants us to be like His Son, spiritual beings motivated by the Holy Spirit in all things.

There is a mystery in these words, “Behold, I stand at the door (Greek, thura – portal or opening), and knock: if any man [any person] hears my voice, and opens the door (thura), I will come in to him, and will eat with him, and he with me.” (Rev 3:20, KJ2000). This is so much more than a verse to be used for an “altar call.” To sup with Jesus, we must eat His flesh, drink His blood and He must come into us. All these things speak of a wonderful intimacy that Jesus and the Father want to have with us as the very bride of Christ. Paul wrote about this mystery in intimate terms.

For we are members of his body, of his flesh, and of his bones. For this cause shall a man leave his father and mother, and shall be joined unto his wife, and they two shall be one flesh. This is a great mystery: but I speak concerning Christ and the church. (Eph 5:30-32, KJ2000)

True Christianity is not a religion; it is an intimate Husband (Jesus Christ) and wife (the bride of Christ) relationship that is constantly motivated to draw ever closer in His unity and love to the Father and the Son and one another.

(1) http://www.austin-sparks.net/english/books/004310.html

Seeing with the Eyes of Our Hearts

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“that the God of our Lord Jesus Christ, the Father of glory, may give you the Spirit of wisdom and of revelation in the knowledge of him, having the eyes of your hearts enlightened, that you may know what is the hope to which he has called you…and what is the immeasurable greatness of his power toward us who believe, according to the working of his great might.” (Eph 1:17-19, ESV2011)

Have you ever read this passage and wondered what the eyes of your heart being enlightened might be? Paul saw that this was really needed by those who are Christ’s so we may know what is the hope He has called us to and might experience the greatness of His power toward us.

For one thing, we know that if our heart’s eyes have been enlightened, we receive the Spirit of wisdom and revelation in a personal relationship, the intimate knowing of Jesus Christ. We are called to be His bride and as such, friends He shares everything with (see John 15:15). There is a mind knowing of something and then there is an intimate knowing of what is known. There is a knowing of a woman that a casual visitor to her home might have, and then there is a knowing of her that her husband has. Intimacy is not found in the mind or by mere observation, but in the heart. We can understand all mysteries and have all knowledge, but without love it is nothing in the economy of God’s kingdom. This is why mere intellectual knowledge of the Bible is not enough. We must have its depth of meaning revealed to us in our hearts, or we will miss the revelation it was written in. The two disciples on the road to Emmaus were blind until Jesus opened the eyes of their hearts. They said, “Did not our hearts burn within us while he talked to us on the road, while he opened to us the Scriptures?” (see Luke 24:31-32). God has always dealt with hearts and looks on the heart (1 Samuel 16:7). He is not so much interested in our intellectual abilities as He is longing for us to have an intimate relationship with Him as His bride and our hearts burning for Him. Isaiah wrote, “For your Maker is your husband; the LORD of hosts is his name; and your Redeemer…” (Isa 54:5, KJ2000). David was a man after God’s own heart, he longed for closeness with Him, and from that intimacy he often wrote prophetically about Jesus.

So what are the eyes of our hearts? Isn’t it having eyes that see beyond this three dimensional world into the spirit realm? Jesus has appeared in a very personal way to many of His devout followers over the centuries and it has changed their lives forever. Revelation of Him in our hearts puts us on a quest to know Him more intimately than any human on earth. T. Austin-Sparks wrote,

 Christ passed through this world unrecognized, unloved, making the positive affirmation that ”no one knoweth the Son save the Father” (Matt. 11:27). There is a mystery here. He is manifested as God in Christ, but in such a hidden way that it demands an act of God in specific revelation to see Jesus Christ. You cannot see Who Jesus Christ is truly unless God acts sovereignly and opens the eyes of your heart. That has been demonstrated by His whole life here on this earth. When one apostle was able in a moment of revelation to say, ”Thou art the Christ, the Son of the living God,” the rejoinder was: ”Blessed art thou, Simon BarJonah; for flesh and blood hath not revealed it unto thee, but My Father” (Matt. 16:17).

And what is true of Christ is true of the Church. It is heavenly; it is unrecognized, unknown, unless God reveals it. I want you really to grasp this. I know in what a realm of helplessness it places us on the one side, and rightly so, it is as well that it is so; and therefore what it makes necessary on the other side: God must have a Church which exists on the basis of His own sovereign act of revelation. The purity of it demands that. If everybody could see and understand and comprehend, and the Church could be brought right down to the limited compass of human apprehension, what sort of Church would it be? The Church, in its heavenly character taken from Christ, is something that can only be entered by revelation, because it can only be known by revelation. ”No one knoweth…..” We can only state these facts. No teaching can accomplish it; we are powerless in the matter. All that is given to us is to state Divine facts; it is for God to reveal. But, thanks be unto God, He has revealed and He does reveal; and some of us can say He has shined into our hearts in this matter, and the revelation of Christ and of the Church has made an immense difference in every way.

God cannot be really known by the things which He says, however many they may be. There is such a difference between mental, intellectual apprehension and conception of God, and living, heart-transforming apprehension. God must come to us Himself in a living, personal way if we are to know Him livingly, actually. (http://www.austin-sparks.net/english/000429.html)

Jesus asked His disciples one day, “Who do men say that I am?” They began to answer Him with  their minds and repeated things that they had only heard from others, “Some say John the Baptist, others say Elijah, and others Jeremiah or one of the prophets.” (Matt 16:14, ESV2011). Until we know Jesus not only as our Redeemer, the Christ, but also as the One who sits at the right hand of God, personally making intercession for us, we still do not know Him. When He reveals things to us in our hearts, no one can talk us out of it. When we see Jesus as our ever present friend and lover, our lives are totally changed and there is no denying Him. We know that we know that we know.

Jesus went on to tell Peter that this revelation of who He is (The Rock of God’s revelation – see 2 Sam. 22:47) is foundational to the ecclesia of God and the very gates of hell will not prevail against it. In the Bible gates represent the places where the elders of the city sat as a council, made decisions and ruled. They had the power of leadership over that city. God needed to establish the ecclesia of Christ, His called-out ones, so that they would not cave into the councils of hell or false teachers and false prophets and be ruled by the cunning of Satan. He elected to do this by sending us His Holy Spirit as our Teacher so that we have no need that any man should teach us (see John 16:13-15 and 1 John 2:26-27). The Holy Spirit teaches us by revelation into our hearts directly from God so that we not only know in our hearts that Jesus the Christ IS God’s Son, but that He is the First Born of many other sons and daughters of God (see Romans 8:29). We who are His sons and daughters hear His voice and see with the eyes of our hearts as Christ’s devoted Bride, lovingly following and obeying Him. He is the one who must open them and He will.

Beloved, we are God’s children now, and what we will be has not yet appeared; but we know that when he appears we shall be like him, because we shall see him as he is. (1John 3:2, ESV2011)

Unity in Christ’s Light…Coming Into Full Stature

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…until we come to such unity in our faith and knowledge of God’s Son that we will be mature and full grown in the Lord, measuring up to the full stature of Christ. (Eph 4:13, NLT)

God has one goal for each of us and that is to grow up in the Lord until we measure-up to the full stature of His Son. That cannot happen without the unity of His saints (See John 17:21-23). What is Christian unity? Does it happen when we reach 100% church attendance on any given Sunday? Or does it happen when we all adhere to the “articles of faith” handed down by the home office of our denomination? Maybe it happens when all the local churches (as they did in our area) agree to have a great rally together at the local fairgrounds one Sunday each year. All these things were totally foreign to the early church, yet they had a unity in the Spirit that caught the attention of the world around them. They were even accused of turning the world upside down for Christ.

Oh, how far this thing called Christianity has fallen! How about we start with just two people walking together in unity for openers? How often do we see that in our Christian experience? Many of us who “have a ministry” are still Lone Rangers at best and it shows our weakness to the spirit realm. Our “ministry” is still all about us! It is interesting to me that most of the examples of effective ministry in the New Testament are found when two people walked together in the Spirit of God. Wouldn’t this be good place to start? Maybe we should be praying that God puts us together with another saint so we can both prayerfully support one another as we encourage each other to focus on Christ and what His Spirit is saying and directing us to do.

God has no Lone Rangers when it comes to walking in the power of the Spirit much less the unity of the Spirit, yet we totally overlook this in modern Christianity. A person who walks alone is an easy target for the enemy and “one-man band” ministries fall every day. In Mark we read a very interesting thing that Jesus did. “And he called unto him the twelve, and began to send them forth two by two; and gave them power over unclean spirits” (Mark 6:7, KJ2000). It was being sent forth by Him in pairs that they were given power over the works of the devil. When will we ever learn, dear saints?

We don’t know how long Adam walked alone in the garden with God until God observed, “It is not good that the man should be alone; I will make him a helper suitable for him.” In Ecclesiastics we read:

Two are better than one; because they have a good reward for their labor. For if they fall, the one will lift up his fellow: but woe to him that is alone when he falls; for he has not another to help him up… and if one prevails against him, two shall withstand him; and a threefold cord is not quickly broken. (Eccl 4:9-12, KJ2000)

Two saints walking together in the Spirit of Christ are that threefold cord. Unity in the Spirit and walking in the transparency of the truth of God He calls “walking in the light” and it is imperative if we are to know the fellowship that Jesus shares with His Father. In John’s first letter we read:

This then is the message which we have heard of him, and declare unto you, that God is light, and in him is no darkness at all. If we say that we have fellowship with him, and walk in darkness, we lie, and do not the truth: But if we walk in the light, as he is in the light, we have fellowship one with another, and the blood of Jesus Christ his Son cleanses us from all sin. (1John 1:5-7, KJ2000)

First, notice he did not write, “If you walk in the light as He is in the light…” He wrote we! If we walk in the light of the Father and the Son, the light of the Spirit that He defines as doing the truth, not just talking about it, we will have fellowship with one another. All through Christendom we see people desiring fellowship and not finding any meaningful form because they overlook this one important prerequisite, walking in the light of the Spirit. Allowing God to shine His marvelous light into our hearts seems to be too great a price for most of us. John put the problem this way:

And this is the condemnation, that light is come into the world, and men loved darkness rather than light, because their deeds were evil. For everyone that does evil hates the light, neither comes to the light, lest his deeds should be exposed. But he that does truth comes to the light, that his deeds may be made manifest, that they are worked in God. (John 3:19-21, KJ2000)

Revelation by the Spirit

It is one thing to read the scriptures and another thing to have them revealed to us by the Spirit of Christ. When we walk together in the unity of the Spirit, we soon find out that His marvelous light starts showing us things that He wants us to walk in and understand so that we can enjoy the unity of the Father and the Son. We soon start experiencing our fellowship around the deeper things on God’s heart.

And their eyes were opened, and they knew him… And they said one to another, Did not our hearts burn within us, while he talked with us by the way, and while he opened to us the scriptures? (Luke 24:31-32, KJ2000)

I believe that the unity of the Spirit in revelation is what was meant when Peter wrote,

We have also a more sure word of prophecy; to which you do well that you take heed, as unto a light that shines in a dark place, until the day dawn, and the day star arise in your hearts: Knowing this first, that no prophecy of the scripture is of one’s own interpretation. (2Pet 1:19-21, KJ2000)

Here in this passage we see light, revelation and fellowship among the saints of God who walk in His light together.  They don’t try to be complete in themselves, have their own private interpretations, or compete with each other. We need to have the light of God shine into our darkened hearts! Darkness attracts darkness and Light attracts light. We need the Day Star to arise in our hearts as we fellowship together in the Father and the Son.

Praying in God’s Love

James gave us a key to keeping our unity alive in the Spirit.

 “Confess to one another therefore your faults (your slips, your false steps, your offenses, your sins) and pray [also] for one another, that you may be healed and restored [to a spiritual tone of mind and heart]. The earnest (heartfelt, continued) prayer of a righteous man makes tremendous power available [dynamic in its working].” (Jas 5:16, AMP)


When we walk in unity with the one that God puts us with, we soon find that totally opening up to one another in transparency is imperative if we are to continue to walk in the light. Two people who hope to walk this way must be so crucified to themselves that they can trust one another with their deepest secrets and know that the other person will not use these things against them or turn away when we dare to “hang out their dirty laundry.” We dare to reveal such intimate things so that we can pray for one another and be healed of what caused these slips and missteps in the first place. There is one thing needed for this to happen–God’s agape love that knows no selfishness and lives for the good of others. There is tremendous power over sin when we pray for one another in this kind of unity.

The Christianity most of us have experienced in the churches rarely knows what it means to worship God in Spirit and in truth, but what a blessing it is when we dare to embrace and seek the truth with one another and truly walk in His all-revealing light. But this can only be experienced between two hearts that have been broken and crucified in Christ. May these hearts find one another by the power of God. Amen.

Trees of Righteousness that Bear Fruit

And seeing a fig tree by the wayside he [Jesus] went to it, and found nothing on it but leaves only. And he said to it, “May no fruit ever come from you again!” And the fig tree withered at once. (Matt 21:19, RSV)

To provide for them that… that they might be called trees of righteousness, the planting of the LORD, that he might be glorified. (Isa 61:3, KJ2000)

So many Christians are worried about doing “good works,” “bearing good fruit” and “saving people.” To bring forth good fruit to God we must first be the planting of the Lord that He might be glorified. We must be born of the Spirit of God or we will never be able to bear spiritual fruit. Jesus said, “Every plant my Father has not planted will be rooted up.” We cannot come to Christ unless the Father draws us. All we can do is believe and even saving faith is a gift from God. So, once again, just as God said, “Let there be light,” nothing happens without it coming out from Him!

When we find that we are His planting and have saving faith and have His Spirit in us, what is next? What works must we do to please God? Here is where many of us go wrong. All our lives up until salvation we “Dressed ourselves, stretched forth our hands and went where we want to go,” but in the kingdom of God that old Adam in us is totally useless to Him. Like Jesus said, “The flesh profits nothing.” But how many, for instance, read in their Bible what is called, “The Great Commission,” and then set out to get people to say a “sinner’s prayer” and get them to go to their “church” as if that is the will of God in the life of every believer–to go out and save people.

One time my wife’s mother told a story about when she was working in her husband’s lock shop that was located on the “skid row” part of a town in western Washington. It seems that this old drunk named Charlie knew she was a Christian and he came into their shop one day and boasted, “I am a born again believer! Why I even got saved by Billy Graham.” To this she said, “That is the problem, Charlie. You were saved by Billy Graham instead of by Jesus Christ.” We can go out and get people to repeat a prayer for salvation, but if the Father has not moved on them to repent and come to Christ, all we end up with is a bunch of still births that require constant maintenance to “keep them saved.”

Recently a brother wrote to me saying, “I know in the bible there is a passage that says ‘I never knew you’. I know I have friends who only take the part of that passage that talks about sinning and forget about the “I never knew you” part…”

The passage he referred to reads as follows. Jesus said:

“Every tree that brings not forth good fruit is hewn down, and cast into the fire. Therefore by their fruits you shall know them. Not every one that says unto me, Lord, Lord, shall enter into the kingdom of heaven; but he that does the will of my Father who is in heaven. Many will say to me in that day, Lord, Lord, have we not prophesied in your name? and in your name have cast out demons? and in your name done many wonderful works? And then will I profess unto them, I never knew you: depart from me, you that work iniquity.” (Matt 7:19-23, KJ2000 – emphasis added)

Where does this put our oft used evangelizing question, “Do you know the Lord?” It seems that salvation hinges on Christ knowing us! Obviously, our all knowing God knows every hair on the head of every person ever born, so this word “knew” in the above passage has to have a deeper meaning. In reality Jesus, longs to know you and for you to know Him in the most intimate way as His eternal bride.

The full meaning of the Greek word translated “knew” and “know” is missed by most Christians. They think that it is up to them to “know” Jesus, so they study their Bibles in a shallow way using only their intellects and miss the whole meaning of any of it. The Spirit of Christ has to be our teacher. All true life-changing knowledge comes through Him by revelation. Those two who walked and talked with our risen Lord along the road to Emmaus did not understand all that the prophets had spoken of regarding Christ, even though they knew their Bibles. Until Jesus opened their eyes it meant nothing! Once He did it took on life and their hearts burned within them. Jesus spoke to the Pharisees who knew the Bible saying, “You search the scriptures, because you think that in them you have eternal life; and it is they that bear witness to me; yet you refuse to come to me that you may have life.” (John 5:38-39, RSV). It was Bible teachers and searchers that missed who Christ is and had Him crucified. Salvation requires an intimate life changing relationship with Jesus Christ.

Here is what the Enhanced Strong’s Dictionary says about this word translated “knew.”

G1097 γινώσκω ginosko (ǰiy-nō’-skō) v.
1. to know (in a concrete manner, and not merely from a personal perspective or experience).
2. (emphatically) to absolutely know, to know without exception (i.e. knowing, but not merely to know based on personal observation or perception, but also based on actual rational truth; not merely that which is based on or bound only by sight and experience; such knowing comes from Yahweh to completely grasp and have the comprehension of, as well as why and how, and to have the astuteness to apply it freely without error).
3. (by ancient Hebraic euphemism) to have intimate knowledge of (that is to say, to have carnal knowledge of; explicitly, to have had sexual intercourse with).

The same word, ginosko was used in this text which speaks of the sexual relationship that Joseph had with Mary, “Now, being roused from sleep, Joseph [did] as the messenger of the Lord bids him. And he accepted his wife, and he knew her not till she brought forth a Son, and he calls His name Jesus.” (Matt 1:24-25, CLV – emphasis added). Jesus desires such deep intimacy with us and the fruit of that intimacy is found in the works that we do. We become trees that bring forth good fruit. First the Father plants us and then He is the one who pollinates us by the Spirit so we can bring forth His fruit. Bad fruit and the works of iniquity mentioned in the above text come from those who try to do the spiritual works of God from their flesh without those works being born from Christ’s intimacy working in them.“Lord, Lord, have we not prophesied in your name? and in your name have cast out demons? and in your name done many wonderful works?” All our works are iniquity without His doing those works in and through us. We must be born of the Spirit and so must our works be.

The works (spiritual fruit) that we are to do are mentioned by Paul, “For we are his workmanship, created in Christ Jesus unto good works, which God hath before ordained that we should walk in them.” (Eph 2:10, KJV – emphasis added). First, we are being re-worked as His workmanship, not the workmanship of Adam. What is born of the flesh is still flesh. We cannot fix ourselves! We are placed in Christ and He in us and this is where the life changing power of God takes place.

This is the place that the good works and heavenly fruit come from as well. Can we read the Bible, mimic what we read, or guess what His fruit will look like? No! All we can do is rest in Him. Couples who try too hard to have a baby often can’t have one. Fruit requires intimacy and rest. In the same way, the works that we are to do and the fruit of our oneness in Christ has been “ordained that we should walk in them.” It all has to come from Him. The Father plants us, the Spirit gives us life, and Jesus pollinates us. As Christ’s bride all we can do to please God is to lie back and let Him do the work in and through us. This is what real faith is about! “Not by might, nor by power, but by my Spirit says the Lord.”

Do We Weep or Do We Rejoice?

Two Babies-laughing-cryingRejoice with those who rejoice, weep with those who weep. Live in harmony with one another; do not be haughty, but associate with the lowly; never be conceited. (Romans 12:15-16 RSVA)

Susanne Schuberth wrote on her blog:

“Just today I realized that I do need trials in order to get me focused on God and Christ, again and again. If I am full of joy, instead, and cannot sense any trial anywhere, I am always in great danger of being deceived – by the wrong spirits, so to speak.” *

In the last few months I have been having tremendous victories over some long standing spiritual bondages and weaknesses I have been plagued with. Each time I get a new release from God, I get so excited and have so much joy that I do not notice the pain in others around me. I get in a mode where I can only rejoice with those who rejoice, but if they are in sorrow or pain when I am so exuberant, I don’t notice what they are going through and my joy only adds to their pain! Paul wrote that we should rejoice with those who rejoice and weep with those who weep, but if we are so wrapped up with our own pain or joy, can we do this? Or do we find ourselves out of sync with the ones Father has put us in fellowship with instead of walking in unity with them in true empathy? The Corinthian church seemed to have this same problem because everything they did seemed to be all about them! Paul wrote to them like this:

“And why stand we in jeopardy every hour? I protest by your boasting… I die daily.” (1 Corinthians 15:30-31 KJ2000)

They were out of touch with Paul’s sufferings for them. I am just starting to understand what he was saying after reading these verses for forty-five years, thanks to what Susanne shared above in her blog. We seem to be in the greatest danger of being used by the devil to hurt others or being deceived by him when we are happy, happy, clappy, clappy Christians, thinking that we stand and are doing fine. James wrote something that seems very harsh to our way of thinking in the church today.

But he gives more grace; therefore it says, “God opposes the proud, but gives grace to the humble.” Submit yourselves therefore to God. Resist the devil and he will flee from you. Draw near to God and he will draw near to you. Cleanse your hands, you sinners, and purify your hearts, you men of double mind. Be wretched and mourn and weep. Let your laughter be turned to mourning and your joy to dejection. Humble yourselves before the Lord and he will exalt you. (James 4:6-10 RSVA

Susanne, you probably didn’t know that you were speaking scripture when you wrote that sentence above. I thank God that you did, because God has used your words once again to sensitize me to a very important aspect of what it means to be one with one another in the body of Christ. Where once I always looked at what Paul wrote in Romans as everyone else’s duty to get in sync with me, weep with me when I weep and rejoice with me when I am happy, now I see that when I am flying high I am in the greatest danger of falling and doing damage to others who are hurting.

The Spirit had been speaking to me about the last half of the Gospel of John for some time. But as I progressed through it, I got to John 17:20-28 and it was as if the Captain yelled down the speaking tube to the engine room, “ALL STOP!” Jesus prayed something here that has not come to fruition for the body of Christ. For the last 1900 plus years, the church has become a house divided against itself, and as a result the salt has lost its savor and is being trodden under the feet of worldly men.

“I do not pray for these only, but also for those who believe in me through their word, that they may all be one; even as thou, Father, art in me, and I in thee, that they also may be in us, so that the world may believe that thou hast sent me. The glory which thou hast given me I have given to them, that they may be one even as we are one, I in them and thou in me, that they may become perfectly one, so that the world may know that thou hast sent me and hast loved them even as thou hast loved me. Father, I desire that they also, whom thou hast given me, may be with me where I am, to behold my glory which thou hast given me in thy love for me before the foundation of the world. O righteous Father, the world has not known thee, but I have known thee; and these know that thou hast sent me. I made known to them thy name, and I will make it known, that the love with which thou hast loved me may be in them, and I in them.” (John 17:20-26 RSVA)

Here we have the unity of the Father and the Son and the glorious love they share as a benchmark for the true ekklesia of God! The Father is in the Son and the Son is in the Father. They are totally one! Why? Because of their intense love that they share for one another. Where you find this kind of love, the Father and the Son’s glory and unity will not be far away. But it does not end there. Jesus prayed that we who are His would have this same unity and love for one another as well.

When I get arthritic pain in my elbow, wrist or hands, do the rest of the members of my arm go right on with their agenda as if it was no concern to them? Not hardly! In fact, my whole body takes notice and tries to find a way to alleviate the pain so it can go on in harmony. Either my whole body is suffering or it is all rejoicing because the body is not indifferent to its parts. What does the love of God demand of us, so that we might be truly one, more sensitive to the hearts and spirits of other members of the body of Christ that He is knitting together?

Real selfless love, the agape love of God, unifies and makes the members of the body of Christ one with each other and with God. Just as Jesus is our heavenly High Priest who is not out of touch with our sufferings (see Hebrews 4:15), so it is with those who are His. May the Lord do what it takes to make us all aware of the needs of others more than our own needs, victories and joys.

* https://enteringthepromisedland.wordpress.com/2014/09/26/against-all-anxieties/comment-page-1/#comment-13330

And Two Shall Become One

Two on Road to EmmausAnd that he died for all, that they who live should no longer live unto themselves, but unto him who died for them, and rose again. Therefore from now on know we no man after the flesh: yea, though we have known Christ after the flesh, yet from now on know we him no more. Therefore if any man be in Christ, he is a new creation: old things are passed away; behold, all things are become new. (2 Corinthians 5:15-17 KJ2000)

For in Christ Jesus you are all sons of God, through faith. For as many of you as were baptized into Christ have put on Christ. There is neither Jew nor Greek, there is neither slave nor free, there is neither male nor female; for you are all one in Christ Jesus. (Galatians 3:26-28 RSVA)

If all the forces of hell are arrayed against any one thing that has to do with the Kingdom of Heaven and the Gospel of Christ, it is to keep the saints of God divided. Everywhere, even in the churches the lines of division are clearly to be seen–male against female, clergy against laity, teens against adults, blacks against whites, conservatives against liberals, Fundamentalists against Pentecostals, organized religion against house churches. On and on the list goes.

For about four years the Spirit has been teaching me the depths of what Jesus spoke just before He went to the cross. You could say it was His last will and testament, so we should give close attention to it. He prayed,

[I pray] that they may all be one, just as you, Father, are in me, and I in you, that they also may be in us, so that the world may believe that you have sent me. The glory that you have given me I have given to them, that they may be one even as we are one, I in them and you in me, that they may become perfectly one, so that the world may know that you sent me and loved them even as you loved me. Father, I desire that they also, whom you have given me, may be with me where I am, to see my glory that you have given me because you loved me before the foundation of the world. O righteous Father, even though the world does not know you, I know you, and these know that you have sent me. I made known to them your name, and I will continue to make it known, that the love with which you have loved me may be in them, and I in them.” (John 17:21-26 ESV)

Unity, love, perfection, glory and witness are all interwoven together in His prayer. These are part of a whole for the people of God to live and walk in. They cannot be divided and were in the plan of God for His creation from the foundation of the world.

Jesus describes His unity with the Father as God in Him and He in God. When I get up in the morning, I pour myself a cup of coffee and add a flavored creamer. With the help of a spoon, they are soon one, and as such, the creamer may not be extracted from the coffee and put back in its jug and the coffee can’t be poured back into the pot. The creamer is in the coffee and the coffee is in the creamer. They have become a whole new creation with an identity of its own that is the best of both parts. This is what it means for us to be one even as the Father is one with the Son and He with the Father. Only as we are one with the Father and the Son can we become truly one with each other. This was the witness that the church had as we read the opening chapters of the Book of Acts. They were all of one heart and one mind, no one said what he had was his own, and no one was lacking because they all cared for one another. Soon the world was saying, “Behold how they love one another!”

Paul wrote about this very same unity using the example of a godly marriage between a man and a wife to demonstrate a deeper truth.

For no man ever hates his own flesh, but nourishes and cherishes it, as Christ does the church, because we are members of his body. “For this reason a man shall leave his father and mother and be joined to his wife, and the two shall become one flesh.” This mystery is a profound one, and I am saying that it refers to Christ and the church; (Ephesians 5:29-32 RSVA)

Here we see tender care, love and unity between a man and a woman as they become one in marriage. Although this is something many take for granted, Paul goes on to tell us that this a profound mystery because it portrays Christ and the Church. “I in thee and thou in me that they may be one in us even as we are one.” Dear saints of God, there is a unity that can be ours in Christ and the Father. In this unity we are enfolded into one another and truly become one in the Father and the Son, just as they are enfolded into one another. “Herein God commands a blessing” (see Psalm 133).

This unity of Jesus and His Father was so profound that He could say to Philip, “If you have seen me you have seen the Father.” So as Jesus prayed for our unity as His body and bride (the true ekklesia of God), He prayed that she would be just as He is in this world, “That the world might know that you have sent me.” If you have seen that beautifully perfected bride that dwells in unity as members of His body, you have seen Jesus. To this fact John wrote:

Beloved, we are God’s children now; it does not yet appear what we shall be, but we know that when he appears we shall be like him, for we shall see him as he is. (1 John 3:1-2 RSVA)

We become what we behold. John wrote that it would happen when Christ appears! He appears because we are like Him in the unity He has with the Father. He becomes evident because we are in the unity, love, perfection and glory of God as a witness of Christ to the world. We have to let Him crucify anything in us that stands in the way of this divine gift of unity in His love. The scripture makes it clear that He will not physically return until He has a perfect bride to return for! “Behold the bride has made herself ready.” “The Spirit and the Bride say, Come!” She is one in the Spirit of Christ.

Dear saints, I have been in many Christian groups and churches and any time that even two people started to come together in the unity of the Spirit, all the forces of hell have risen up against them to divide and conquer. Jesus warned us that Satan was a liar and a murder from the beginning, and all too often we as Christians are ignorant of his ways. We let him make us instruments of his will and become part of the problem, adding to that division. We quickly finding fault with one another and speak against one another. If this happens when only two Christians start to come into agreement in the unity of God’s love, is it any wonder that today’s 41,000 different Christian denominations and sects are so divided when the New Testament says that there is only one church and one body? We can come together in some kind of ecumenical conclave and round-off the corners of our doctrines to make them compatible with the other groups, but unless we are joined in the life and love of Christ with HIM as our Head, it profits nothing.

In reality we cannot do much about the divisive mess the churches have become. The visible church took the wrong fork in the road many years ago and was already dividing along the lines of ethnicity, doctrinal differences, and a party spirit by the end of the first century.

But if just two of us would pray and humble ourselves and ask that our Father would make us one no matter what the personal cost–if being one with the Father and the Son was more important to us than being “right” or being “over” the other person. If serving one another in the self-denying agape love of God becomes most significant, He will command a blessing to spring out of that love and unity and His great grace will go out from us unto a dying world.

One person cannot do this alone. It takes two, always a minimum of two who become one. First we have the Father and the Son becoming one as our example. Jesus sent out the disciples in twos. The idea of “one man band” ministries ended with the Old Covenant, yet what do we have today? Ministries that come from and focus on a single individual. This is travesty and a terrible sin against the heart of Christ! He told us that if two or more would agree as touching any one thing, it would be granted to us. This cannot happen by the flesh when one person is imposing his will on everyone else under him. When God made Adam, He said that it was not good that man should be alone; He made Eve so they could become one flesh. This has always been God’s requirement. The unifying of two people in one heart, one mind and one spirit is where the world sees who Christ really is, “I in thee and thou in me.” May we pray for and allow Him to put us with that other saint He has for us to grow with in Christ and knit us together in His love that the world might know that He has sent us in His Son. This is God’s synergism.

And you shall chase your enemies, and they shall fall before you by the sword. Five of you shall chase a hundred, and a hundred of you shall chase ten thousand; and your enemies shall fall before you by the sword. And I will have regard for you and make you fruitful and multiply you, and will confirm my covenant with you. (Leviticus 26:7-9 RSVA)

If this was true of the Old Covenant how much more is it true of the New and Lasting Covenant with Christ as our Head? I would like to end with this quote from T. Austin Sparks,

All authority in heaven and on earth has been given to Me. Therefore, as you go, disciple people in all nations. (Matthew 28:18,19 ISV)

But who is to go? It is the Church, and His irreducible nucleus of the Church is two. It is a corporate thing, the bringing of the significance of the Body into view. When there is a functioning in the Spirit, it is nothing less than Christ risen, ascended and exalted, going on with His work through His Body, with all those limitations dismissed. That is tremendous! It is either true, or it is not true. If it is true, it is an immense thing. If it is not, well, what fools we are! But here it is, and, oh! that the Church might learn more of what it means to be in living union with a risen Christ! That there should be a company, two or three or more, though limited physically here on this earth by time and space, yet really functioning in the Holy Spirit, so that the universal Christ – all that it means that He is there at God’s right hand – is having some expression! I would to God that this could come home to you by the Spirit and that you could grasp it, for what differences it would make! We have a long way to go yet before this is appreciated adequately. But it is true.

When you touch these things, human language is a vain instrument for expression. “The exceeding greatness of His power” – the superlatives in this realm! Oh, for this enlargement by a new apprehension of the greatness of Christ in His Person, in His death, in His resurrection! Well, then, the supreme thing the New Testament shows is that the Church on its true, spiritual basis corresponds to Christ risen. Not “the Church” that we know here on earth, for it does not. But God’s thought about the Church is not an impossible and merely idealistic one. It is a practical thing. Two saints, simple, humble and unimportant in this world, but really meeting together in the Spirit, can be a functioning instrument of Him to whom has been committed all authority in heaven and on earth. With them all these old limitations can be dismissed and they can at one moment touch all the ends of the earth. Do you believe that? That is really the meaning of our glorying in Christ risen. It has to be something more than emotion, and more than glorious doctrine; yes, more than a truth to which we give some assent…. If it is true that we are one with a risen, enthroned Lord, it ought to have tremendous repercussions. May it be so! ~ http://www.austin-sparks.net/english/books/002021.html