What Does it Mean to Be In This World, Yet Not Of This World?

What is the “world”? Is this word kosmos in the New Testament Greek speaking of the earth? Not most of the time; rather it is speaking of the systems on this orb that are ruled over by “the prince of this world” and Jesus said this about it:

“…for the prince of this world comes, and has nothing in me. But that the world may know that I love the Father; and as the Father gave me commandment, even so I do. Arise, let us go from here.” (John 14:30-31, KJ2000)

Oh yes, dear Christian, “let us rise up and go” from this world system, its emotions, its drives and its ways of thinking and acting! A brother sent me this quote recently,

“Christianity began in Palestine as an experience, it moved to Greece and became a philosophy, it moved to Italy and became an institution, it moved to Europe and became a culture, and it moved to America and became a business! We’ve left the experience [of Holy Spirit guided lives] long behind.” [1]

So true! Speaking for the opposite of this in a positive light, T. Austin- Sparks wrote:

You only need to read John to see how unattached everything is, how everything is lifted clean out of this world, and everything is bound up with the fact that Christ is in heaven, and that the Lord’s people are here, but not here; here, but not known; in the world, but not of it; a mystery people in this world so far as the world is concerned… unrecognized, unknown. And yet by that very means and for that very reason, the most potent force that this universe knows: the spiritual, hidden, secret people of God in this earth. To take hold of Christianity and mold it, and shape it, and systematize it, and crystallize it, and make it some mighty movement here; with its roots here, with all its associations such as man can see, appreciate and approve; to register itself upon the ordinary consciousness of this world as being something; all of that is contrary to the Word of God and is contrary to spiritual life and spiritual power. Christ is in heaven, and we are lifted out, translated, seated together with Him in the heavenlies. Our present purpose in this world is testimony only, by which others will be taken out of the nations, a people for His name. – T. Austin-Sparks [2]

It seems that every attack of the enemy is an effort to bring our focus and thoughts away from God and HIS kingdom and down to this world and the system that rules over it. Think about our daily existence. Aren’t we consumed with the cares and pleasures of this life? How much of our thoughts are focused on Jesus who sits at the right hand of God and His Spirit who abides in us? Even if we have thoughts and works that are by Him, how long until the enemy redirects those thoughts and works down to this worldly level?  Isn’t that what Satan was trying to do when Jesus was being tempted in the wilderness?

Then Jesus was led up by the Spirit into the wilderness to be tempted by the devil. And after fasting forty days and forty nights, he was hungry. And the tempter came and said to him, “If you are the Son of God, command these stones to become loaves of bread. ”But he answered, “It is written, “‘Man shall not live by bread alone, but by every word that comes from the mouth of God.’” Then the devil took him to the holy city and set him on the pinnacle of the temple and said to him, “If you are the Son of God, throw yourself down, for it is written, “‘He will command his angels concerning you,’ and “‘On their hands they will bear you up, lest you strike your foot against a stone.’” Jesus said to him, “Again it is written, ‘You shall not put the Lord your God to the test.’” Again, the devil took him to a very high mountain and showed him all the kingdoms of the world and their glory. And he said to him,  “All these I will give you, if you will fall down and worship me.” Then Jesus said to him, “Be gone, Satan! For it is written, ‘You shall worship the Lord your God and him only shall you serve.’” Then the devil left him, and behold, angels came and were ministering to him. (Matt 4:1-11, ESV2011)

Jesus had just been Baptized by John the baptizer and empowered with the Holy Spirit, symbolized by the dove at His baptism that had just taken place, and the Spirit lead Him into the wilderness. The same thing happened to Paul after His encounter with the Living Christ on the road to Damascus. He spent the following three years in the Damascus wilderness. In our new found zeal and excitement after becoming Spirit filled, we want to run right out and do exploits “for God.” Yet the most important thing Jesus (yes even He had to learn obedience through the things He suffered) and Paul learned was that there is no good thing in our flesh, and as Jesus said, “apart from Me you can do NOTHING!”

In Christ’s temptation Satan was trying to get Him to do anything, absolutely ANYTHING apart from hearing it from His Father, but He was not moved from His place IN the Father. This temptation was constantly put before Him all through the gospel accounts, even by His disciples. Satan knows that if we are bent on doing God’s work, he must pull that work down to an earthly level. So what happens? We are first tempted to ask men for the support of “our ministry” so we can do the work and still eat and have a roof over our heads, right? Young aspiring people who want to go out and preach for God are encouraged to go around to the churches and get pledges from people to support their work as missionaries or find a pulpit to preach from where the people will support them. “And the tempter came and said to him, ‘If you are the Son of God, command these stones to become loaves of bread.” But he answered, “It is written, “‘Man shall not live by bread alone, but by every word that comes from the mouth of God.” How many of us seek First the kingdom of God and HIS righteousness and [let] all these other things be added unto us?

Then the devil took him to the holy city and set him on the pinnacle of the temple and said to him, “If you are the Son of God, throw yourself down, for it is written, “‘He will command his angels concerning you,’ and “‘On their hands they will bear you up, lest you strike your foot against a stone.’” Jesus said to him, “Again it is written, ‘You shall not put the Lord your God to the test.’”

Oh yes! We must go to the holy city and do our works there! The people of that city cry out, “So you are a Christian? What church are you going to? Who is your pastor? Who is your covering?” The city of Christendom is there waiting with its embrace that squeezes the life of the Spirit out of you until you are conformed into their image and not the image of Christ. There is room for lives ruled by the Spirit there.

Again, the devil took him to a very high mountain and showed him all the kingdoms of the world and their glory. And he said to him, “All these I will give you, if you will fall down and worship me.” Then Jesus said to him, “Be gone, Satan! For it is written, ‘You shall worship the Lord your God and him only shall you serve.’”

I remember a “holy man” of renown in our area whom I met with one time in my spiritual youth. After I told Him what God put on my heart he said, “You have a good message, but if you would just tone it down and soften it a bit you would find more Christian platforms from which to get your message out.” Yes, the devil took me to that high mountain, the mountain of Christendom, and tempted me to tailor what God had put in me so that I could have all their kingdoms open to me. I refused and as a result it is like Sparks wrote.

“Everything is lifted clean out of this world, and everything is bound up with the fact that Christ is in heaven, and that the Lord’s people are here, but not here; here, but not known; in the world, but not of it; a mystery people in this world so far as the world is concerned… unrecognized, unknown. And yet by that very means and for that very reason, the most potent force that this universe knows: the spiritual, hidden, secret people of God in this earth.”

This is why Jesus said even of Himself, “Truly, I say to you, no prophet is acceptable in his hometown.” (Luke 4:24, ESV2011)

In Coeur d’ Alene, Idaho, a town filled with churches and church Christians, I am totally unknown, especially among all the pastors and potentates of these churches or their people. Yet, as I wait on the leading of the Lord it is His “little ones” that He puts me in touch with at a restaurant here or a grocery store there in my daily life, even on the street in front of my house as when I talked to a young man working on the sewer line one day. God shows up with His divine appointments as we keep our eyes upon HIS kingdom more often that we realize. God is not about pulpits. Jesus didn’t spent all His time in synagogues or in the temple. In fact, more than once the leaders and the mob wanted to kill Him because He spoke the truth.

No, if we really do seek HIS kingdom and not the kingdoms of men or try to establish our own “ministry” kingdom, we will be “known, yet unknown” just as Paul said. In America everything is about grandeur-ism! Bigger is better. “I want it now and I want it biggy sized!” It’s all about “the lust of the eyes, the lust of the flesh and the pride of life.” And that is the mindset we come into the kingdom of God with. This is why the flesh has to be nailed to the cross of Christ. The way of the cross is all about decrease that He might increase in and through us.The carnal man seeks after a sign, something tangible to the five senses. He wants something he can see and put his hands on and possess, and so did the leaders of the Jews. They wanted Him to establish a worldly kingdom that they could be part of and rule over.

Being asked by the Pharisees when the kingdom of God would come, he answered them, “The kingdom of God is not coming in ways that can be observed, nor will they say, ‘Look, here it is!’ or ‘There!’ for behold, the kingdom of God is in the midst of you.” (Luke 17:20-21, ESV2011)

Dear saints, the kingdom of God is not found in bricks and mortar or in Christian City. It is being built in seclusion in the midst of us, in our hearts as we seek FIRST HIS Kingdom. Peter wrote,

As you come to him, a living stone rejected by men but in the sight of God chosen and precious,you yourselves like living stones are being built up as a spiritual house, to be a holy priesthood, to offer spiritual sacrifices acceptable to God through Jesus Christ. (1Pet 2:4-5, ESV2011)

Dear readers, may you be found standing IN Him alone in all your lives then you will have done all to stand against the temptations of the devil.

[1] https://quotefancy.com/paul-smith-quotes

]2] https://www.austin-sparks.net/english/books/002953.html

Only That Which is Spiritual Shall Remain

Photo by Harry Smith on Pexels

The following is a letter by T. Austin-Sparks written in the early 1950’s. If what he wrote about back then was true, how much truer it must be 70 years later as we watch society crumble, the church turn into a business instead of the relational family of God with Jesus as its only Head and evil arise all around us filling the void caused by its internal decay? The salt has lost its saltiness and is being trodden under the feet of men because it is so earth bound and without a heavenly vision or ability to stem the tide of Satan’s cohorts. What Sparks wrote below that happened to Judaism in Israel is surely coming down the pike for Christendom. It already has in many parts of the world with the onslaught of Islam and Communism. Remember, what is seen is temporary and will be shaken so that those things that are not seen and eternal will be all that remains – the true spiritual house of God IN Christ made of living stones.

BELOVED OF GOD,

With this last issue of the paper for this year (and it will not reach many of you until very near the end of the year) I feel a strong desire and urge to look back and on with you. For myself, it has been a very full year. So far as movements are concerned, the fullest year of my life. I have travelled by air alone twenty-six thousand miles, and quite a bit in other ways. This has involved many conferences, meetings, etc. so that there has been a very great deal given out. To this must be added all the ministries and labours of my colleagues and fellow-workers. This is not mentioned just as news or information, although it will show that “a great and effectual door” is opened to us. But I mention this because it will indicate that we are not spending our time up in some corner, imagining things, and ministering to hypothetical situations. We are in immediate and direct touch with the spiritual and actual situation as represented by a very large area. We have no hesitation, though much sorrow, in saying that the situation spiritually is very, very sad and deplorable. It is our well-considered and deeply-rooted conviction that some great and drastic judgment from heaven of Christendom is absolutely imperative. We are equally convinced that it has commenced and is moving obdurately and inflexibly across the world. Just as the Assyrians were the instrument under the sovereignty of God to sift Israel in the last dispensation, so it is most likely that the power moving over the earth today – a combination of Satanic forces with human instruments – is going to test the whole of Christendom as to its real spiritual measure. This may very well be the counterpart of what took place is the year 70 A.D. when Judaism was shaken to its foundations and fell. The Scriptures quite definitely foretell a tribulation coming upon “the whole world to try them that are upon the earth”. This is something much more than Jewry.

The words quoted from the prophet seem yet to be capable of a fuller-ranged fulfilment than even the above-mentioned ‘shaking’. “Yet once more I shake not the earth only, but also the heavens”. (Hebrews 12:26,27).

There is no doubt that the Letter to the Hebrews was a supreme effort to get Christian believers detached from an earthly form of Christianity, and attached to Christ in heaven. That effort had as one of its strong reasons the fact that a great shaking was foretold, foreseen, and imminent. That shaking was to be in two parts, an earlier and a latter; an entirely earthly, and later an earthly and heavenly combined. The effect of the shaking, and, indeed, the purpose of it, would be to test everything as to abiding values. The former and earthly shaking was Jewish, but it had all the elements in principle and type of the latter.

In the destruction of Jerusalem – toward which the Letter pointed – the whole earth was shaken so far as Jewry was concerned. The Temple, as the focal point of that whole world, crashed even with the ground. The priesthood, as gathered up in the high-priestly order, passed away. The temple service ended, and the nation ceased to be an integrated and unified people.

These were things capable of being removed. And yet how long they had stood! What forces they had withstood! What confidence there was that they could never cease to be! How assured they were that God was so bound up with it all that it could never be destroyed and cease to be! How they fought and clung to it to the last terrible extremity! But it was of no avail. God was no longer wanting the framework and earthly system, which had taken so much room, and energy, and expenditure, before the really spiritual was reached. The percentage of spiritual value was so small after all, and spiritual interests lay so far along the labyrinthine ways of religious machinery and tradition, that it was not worth while. The means to the end was not immediate, that is, there was far too big a distance between the means and the end. There was no immediate touch with the real Divine requirement, and there was far too much that was intermediate. And so it had to go, and, rather than preserve it, God Himself shook it.

What remained after the shaking was just that, and that only, which was Christ in a spiritual and heavenly way: Christ in heaven, and here by His Spirit, the gathering point, or occasion of assembling; Christ in heaven the High Priest and Sacrifice; the order of God’s house here a purely spiritual and heavenly one – not formal, arranged, imposed, imitated, or material. Order grows out of life, and if that life is Divine, and unchecked, Divine order will be spontaneous.

The amazing thing is how blind and unbelieving Christian people are, and therefore how unwilling to seek to know the way of the ‘unshakable’. In a very small part of our lifetime the phrase ‘world evangelization’ (from one part to another) has been rendered unusable, and all that mighty machine is having to be revised. Countries which were until quite recently the greatest spheres of ‘missionary’ activity are now closed as such. There is a feverish race to try to move ahead of the flood in other countries which are already encircled and undermined. In those overrun countries nothing but a true and living knowledge of the Lord is stemming the tide. The framework and organized structure of Christianity is gone. Deeply, stealthily, and irresistibly this sinister work is paving the way for swift and paralysing movements in all the rest of the world, as much in the West as in the East. The result will be the same everywhere, little as it may seem possible because of long traditions and strong establishments. It seems a terrible thing, even to think, but as we have touched so very much of what is called ‘Christianity’ we are bound to believe that, because vast numbers who call themselves Christian are in an utterly false position, and the system itself has become so largely an earthly, traditional, formal, and unspiritual thing, this world-wide shaking is quite necessary and will be eventually justified. If we were writing a treatise, we could show that what is called ‘Christianity’ is really the greatest enemy of Christ.

It will be seen that it is not a matter of substituting another and better system for an old and poor or bad one. Some people seem to think that it is all or largely a matter of the order, technique, and form, and if we returned to the ‘New Testament’ form or order of churches all would be well. The fact is that, while certain things characterized the New Testament churches, the New Testament does not give us a complete pattern according to which churches are to be set up or formed! There is no blue-print for churches in the New Testament, and to try to form New Testament churches is only to create another system which may be as legal, sectarian and dead as others. Churches, like the Church, are organisms which spring out of life, which life itself springs out of the Cross of Christ wrought into the very being of believers. Unless believers are crucified people, there can be no true expression of the Church.

This brings us to our particular point. What is the pressing imperative in view of this oncoming flood of testing, which has already carried away very many of those who were called Christian, and even evangelical Christians?

Surely there is only one answer:- On the one hand, a ministry which has as its substance and object the “rooting and grounding”, the establishing, the building up, of believers, the real increase of “the measure of Christ”. This must get behind evangelism, so that the work is deep, not superficial; enduring, not transient; intrinsic, not general! On the other hand, believers must really take stock of their Christianity. Is it just a tradition, an assumption, an external system, the thing which is common acceptance – more or less? Or is it really “by revelation of Jesus Christ” in the heart? A real walk with God, and a growing knowledge of Christ, a life in the Spirit? God has said it: the things which can be shaken will be. What have we got that, being unshakable, will remain? [1]

 

Then this message from the Lord came to Solomon:“Concerning this Temple that you’re building, if you live your life according to my statutes, carry out my ordinances, and keep all of my commands, and live according to them, then I will do what I promised to your father David. I will reside among the Israelis and will never abandon my people Israel.” (1Kgs 6:11-13, ISV – emphasis added)

Behold, the days come, says the LORD, that I will make a new covenant with the house of Israel, and with the house of Judah:Not according to the covenant that I made with their fathers in the day that I took them by the hand to bring them out of the land of Egypt; my covenant which they broke, although I was a husband unto them, says the LORD: But this shall be the covenant that I will make with the house of Israel; After those days, says the LORD, I will put my law in their inward parts, and write it in their hearts; and will be their God, and they shall be my people. And they shall teach no more every man his neighbor, and every man his brother, saying, Know the LORD: for they shall all know me, from the least of them unto the greatest of them, says the LORD: for I will forgive their iniquity, and I will remember their sin no more. (Jer 31:31-34, KJ2000 – emphasis added)

[1] https://www.austin-sparks.net/english/books/002091.html

Why Does God Allow Christians to Suffer?

Have you ever wondered why those who are called into the family of God have to suffer so much? We have a dear brother in Christ who came to the Lord about ten years ago and George Davis and I got to baptize him in the local river after he knew he was ready to fully surrender all to Jesus. After that his life was constantly under attack by the enemy, even in his own home. Yet, in all this he drew ever closer to Christ. The Spirit would speak to him about a certain thing in the Bible and he would lock onto it until taught him what He wanted him to do in that matter. The last on of these was prayer. Bob became a “prayer warrior.” He would call me daily wanting to know what he could pray with me for. About two years ago he came down with non-hodgkin’s lymphoma and went through much chemo-therapy and lost all his hair and was often in weakness and pain. The chemo stripped his body of being able fight of sickness and he ended up in a long term care hospital where he caught Covid 19 and recently died. We miss you, Bob, and will see you again on the other side, my brother. ❤

We have another friend who has gone through a few misfortunes in his life. He came from a broken home and his mother had to work to support the family, so he about raised himself, yet this made him stronger in that he also had to work as a child to help support the family. Even the recent loss of his dear wife he took in stride. He is like a cat, always landing on his feet. Most of these “misfortunes” (except the loss of his dear wife) have made him richer and more prosperous in the long run. He says he believes the Ten Commandments and has done a pretty good job of keeping them all and gives credit to that being part of why God has prospered him. This is interesting, but that is not how God has shown His love to me and of thousands of other suffering saints (see Hebrews 12:5-11). It is also interesting that this man cannot understand “how a loving Father could allow his Son to be tortured and die in such a bloody way as Jesus did.” The message of the gospel is foolish and offensive to him. This man is intellectual and spends hours each day reading scientific magazines and such, seeking the truth, but will not read the Bible “because it was written by fallible men and has many flaws in it,” as if scientific journals weren’t written by fallible men! Science is constantly having to go “back to the drawing board” when new discoveries prove their older theories false. The one thing lacking in our friend’s life is life changing faith in Jesus Christ, which is a gift that comes from the Father. This is what we are praying will happen, and he seems to be more and more open when the Spirit speaks through me as we visit.

As Jesus said, “No man can come to me, except the Father which has sent me draw him: and I will raise him up at the last day.” (John 6:44, AKJV)

Paul stood before King Agrippa and laid out his whole story about his encounter with the living Christ, how the law and the prophets foretold of Him as the Savior of the world and all that He suffered and did. Paul knew that this king had a knowledge of the Hebrew scriptures. But what was Agrippa’s reply? “Almost you convinced me to be a Christian.” The God-given gift of faith was still missing in him and no intellectual argument could save him. In Hebrews we read:

But without faith it is impossible to please him: for he that comes to God must believe that he is, and that he is a rewarder of them that diligently seek him. (Hebrews 11:6, AKJV)

Paul wrote:

For by grace are you saved through faith; and that not of yourselves: it is the gift of God: Not of works, lest any man should boast. (Ephesians 2:8-9, AKJV)

My wife once told me after we met that I was different from all the Christian boys she had met (She was raised in a Bible church atmosphere and even graduated from a Christian college). When we met I had a hunger for God but knew nothing about the Bible. My wife and her mother and my father’s parents were praying for me to come to Christ. Things got totally miserable for me and I later found out why. The “hound of heaven,” the Holy Spirit, was after me! I know exactly when this life changing gift of faith came in. It was the evening of June 12, 1970 after I heard the full plan of salvation and that God required an unconditional surrender if there was to be any change in my life. That night I went through a deep repentance and gave Him total authority over my life. What made me this desperate to do such a thing with this God that I didn’t know? Unlike our friend, when I got dropped I never “landed on my feet.” Everything in my life was a struggle and everything that I touched got worse, not better, and this included what I was doing in the lives of my wife and children. I was full of bitterness and self. You see, I grew up in a totally dysfunctional family. So after I graduated from high school I joined the Navy and ended up in the Vietnam War. I came home from the war to a lot of rejection and also had what was later called “post traumatic stress disorder.” These things affected everything in my life in a negative way. Yet, our Father had a plan in all this, and I came to see that this world is not my home, but God’s spiritual house is. Through all this He got me to look elsewhere and to seek the one that is to come. The love that my earthly father did no show me came through my heavenly Father instead. The forsaking of the one for the other brought about not only my salvation, but an intimate relationship with Jesus Christ. Jesus said:

He that loves his life shall lose it; and he that hates his life in this world shall keep it to life eternal. If any man serve me, let him follow me; and where I am, there shall also my servant be: if any man serve me, him will my Father honor. (John 12:25-26, AKJV)

From the very moment of my salvation I wanted nothing more of what this world had to offer and that is how it should be if we are followers of Jesus Christ. You see, I lost nothing by the time I came to Christ and counted all that I once had as so much refuse. From that night when I surrendered onward, I wanted to be wherever Jesus was. If He was where two or three were gathered in His name, I wanted to be one of them. I had a honeymoon time with Jesus that lasted for months because I could feel His presence all day long. I soon found out, though, that following Jesus was not going to be all “puppy dogs and roses.” The world–and even worldly Christians–reject those who are no longer of this world. And Jesus said that if we are to be one of His disciples, we have to take up our own crosses and follow Him. Hmmm.

We know that Jesus learned obedience through the things that He suffered, and in that suffering, He purchased our salvation. The scripture even says He was made perfect through suffering and we share in His perfection.

For it was fitting that he [Jesus], for whom and by whom all things exist, in bringing many sons to glory, should make the founder of their salvation perfect through suffering. For he who sanctifies and those who are sanctified all have one source. That is why he is not ashamed to call them brothers, (Heb 2:10-11, ESV2011)

Satan tried to get Him to bolt out of the Father’s plan (see Matthew 16:21-23). But Jesus knew that there was a lot more at stake than His popularity among the Jews. In Romans we read, “…by one man’s disobedience many were made sinners, so by the obedience of one shall many be made righteous” (Rom 5:19, AKJV) and Jesus was obedient to the Father even to the suffering of the cross.

Suffering is integral to the overall plan of God. Consider this passage from Romans:

Therefore being justified by faith, we have peace with God through our Lord Jesus Christ: By whom also we have access by faith into this grace wherein we stand, and rejoice in hope of the glory of God. And not only so, but we glory in tribulations also: knowing that tribulation works patience; And patience, experience; and experience, hope: And hope makes not ashamed; because the love of God is shed abroad in our hearts by the Holy Ghost which is given to us. For when we were yet without strength, in due time Christ died for the ungodly. (Rom 5:1-6, AKJV)

Salvation is a process. Yes, we are justified in the eyes of God by our faith in Jesus and the work done for us on the cross, but there is more to the Father’s calling upon us than simple salvation from our sin-filled lives. God is after many sons and daughters who walk not only free from sin, but in the grace and glory of His Son. Jesus is the forerunner for us all in the overall plan of God. His life, death, resurrection and ascension to the right hand of the Father was to lead the way for everyone God has called into sonship with Him as our Father. The above passage from Romans speaks of our earthly process that brings forth the fruition of what it means to be “saved.”

[1] We are justified by faith in what Christ’s obedience has purchased for us.

[2] Through this gift of faith from the Father we have access to the riches of His grace.

[3] Walking in His grace, we have hope that we might stand upright in the glory of God.

Here is where our part in the purification process begins. God puts a high value on our experience when it comes to salvation that we might grow up into the perfection of Christ.

[1] “We glory in tribulation.” How can this be?

[2] The tribulations we suffer work the patience of God into us just as it did in Job of old.

[3] And as we patiently endure our suffering and overcome by His grace, we gain experience. That experience gives us hope that whatever comes our way in the future, God is there with us to see us through just as He has done before.

In the book of James we read:

Consider it a great joy, my brothers, whenever you experience various trials, knowing that the testing of your faith produces endurance. But endurance must do its complete work, so that you may be mature and complete, lacking nothing. (Jas 1:2-4, HCSB)

Jesus walked in the perfection of steadfast faith toward God on this earth. Our Father is after that same faith in us that we might “be perfect and complete, lacking nothing” in His eyes.

I would like to share the following excerpt from T. Austin- Sparks regarding Romans 5:1-6 and how important experience is to God:

In the New Testament, not only in statements but in many ways, experience has a very high place indeed in the work of God… The Lord places such great importance upon experience, and shows that there is nothing that can be a substitute for it, and that He Himself is prepared to take very great and serious risks with lives in order to work experience into them.

It does sometimes seem that the Lord is experimenting with us. Whether that is a right way to put it or not, what I mean is right. Because of its very great value and importance, the Lord is prepared to put us into situations in which the most serious consequences may develop, in order to get this one thing; for here is the heart of usefulness and value to Him – experience. [Note: Remember the parable of the four kinds of ground on which the seeds of the Sower fell. Not all took root and were able to deal with the trying times and offenses that came]

Experience with God is much more than knowledge. We may be very greatly informed, and have a great deal of knowledge, but, lacking experience, our knowledge will remain purely technical information. Experience is more than knowledge. It is also far more than human cleverness. Clever people may be able to do a lot of things and seem to be successful. The absence of this quality of experience will find that their structures will sooner or later come crashing down, for there is no body [substance] there. Experience is something that we can never inherit, nor can it be transferred from one to another in any other way; it has to be bought. It is therefore the sole possession and property of the individual who has it. It is something very personal. If it had been possible for the Father to bring His own Son, the Lord Jesus, to the designed and determined end in any other way, He would have done it. The only way was experience: “…yet learned (he) obedience by the things which he suffered” (Heb.5:8); He was made “perfect through sufferings” (Heb. 2:10). Even Jesus Christ (and I speak in a certain sense) had to buy His experience. He had to come to the full end, or the end of fulness, to be made perfect, made complete, by the way of experience.

The Holy Spirit, with all that the gift of the Spirit means of enduement and endowment and instruction and strengthening, is not a substitute for experience. We are very often found asking that certain things shall be done for us by the Holy Spirit which the Holy Spirit will never do. He has to lead us into experience. It is the only way in which He can answer our prayers. Many prayers are answered through experience. You ask the Lord to do something, and He takes you through experience, and you arrive at the answer in that way. You had not meant that, of course: you wanted the Lord to do the thing there and then as a gift, as an act; but that would have been merely objective, something given, whereas He wants to make it a part of yourself, and so He answers prayer by some experience. ‘Stedfastness worketh experience’, and if there is no experience, what is the good of anybody or anything?

So then, experience is of greater importance than being delivered from tribulation. ‘Tribulation worketh experience’. Oh, how often we have asked the Lord why He allowed this and that, or why He did not do this or that. Why did He not hinder Adam from sinning? Why has He not stopped the world in so many things that have had most terrible results? Experience is very largely the answer.

Experience is very important because, after all, it is the very quality of service. When we come to real life, and we are really up against things and the issues are of the greatest consequence, we do not want just information, we want experience, and we go where experience can help us. Is that not so? Thus experience is the very body and quality of service and usefulness to the Lord. [1]

Sparks brings up a good point here. Would you rather have a man fresh out of medical school do open heart surgery on you, or one who has years of practical experience in this field and a long track record of successful operations? This is the meaning of true eldership in the body of Christ–those who have experience in the ways of God and the ways of the devil, and have overcome in their own lives by the grace of God. True elders are not given that position as a reward, because they gave a lot of money to the church, or have worldly influence in the community. EXPERIENCE! Without it there is no eldership. The world is lacking leaders who have experienced and overcome all manner of trials in their own lives by the hand of God, and this is the same lack is in most churches today. Because of this the church and the world is in chaos where men deceive and are being deceived.

Father, do whatever it takes to make us your faithful stewards over all you would give us. Give us life changing experiences that You know we need. Take us through these necessary and trying experiences by your overcoming grace into the full maturity and measure you have for us in your Son. Amen.

[1] https://www.austin-sparks.net/english/001978.html

Note: all these pictorial quotes from T. Austin-Sparks can be found here: https://www.austin-sparks.net/quotes.html

 

 

Bearing in Our Bodies His Death, But Oh the Glory!

Photo from https://unsplash.com/@jae462

For if we have been planted together in the likeness of his death, we shall be also in the likeness of his resurrection: Knowing this, that our old man is crucified with him… (Romans 6:5-6, KJV)

“We have been planted together in the likeness of His death.” Have you ever given much thought to what that means? Lately, with all the suffering of the saints I have encountered, including the pains of my own aging process, Christ’s death has, by His mercy, been brought more into focus than ever.

As I contemplated the above passage, all of a sudden I saw myself literally inside of Christ’s body on the cross and it was even in color! There was light in there! There was a glow and warmth and even a since of love, forgiveness, acceptance and peace. Yes, all hell had broken loose on Him outside, but it was a glorious experience as I was tucked safely inside Him through it all. Amazing! I had often tried to imagine what it meant to be “crucified with Christ” with no luck… just a blank. But with this experience a whole raft of scriptures opened up to me. Paul wrote:

I am crucified with Christ: nevertheless I live; yet not I, but Christ lives in me: and the life which I now live in the flesh I live by the faith of the Son of God… (Gal 2:20, KJ2000)

Those hours on the cross were the focal point of all of God’s creation and His purpose for it! We were literally placed IN Him with all our sins and sufferings. In that moment we were made pure and complete IN Him so that Christ could live in us by the power of His resurrection life.

So, why all this suffering that we must go through? Think of it. If we have been “planted in the likeness of His death,” what was that like? All hell was going on outside of Him. He was not only made to suffer physically, but emotionally as well, so much so that He cried out, “My God, my God why have you forsaken me?” Not only had all men forsaken Him, but He couldn’t even feel His Father’s loving care and pleasure any longer. And the demons! They were mocking and spitting on Him for His faithfulness to the Father. They even tried to make Him doubt who He was, “If you are truly the Son of God, come down off that cross. Spare yourself!” Yet, He did not cave. He was bearing our sins on that cross, not His own. We and all that we are were IN Him as God’s chosen ones (See Galatians 2:20). Isaiah saw this focal point in the eternity of time and wrote,

Yet it was the will of the LORD to crush him; he has put him to grief; when his soul makes an offering for guilt, he shall see his offspring; he shall prolong his days; the will of the LORD shall prosper in his hand. Out of the anguish of his soul he shall see and be satisfied; by his knowledge shall the righteous one, my servant, make many to be accounted righteous, and he shall bear their iniquities. (Isa 53:10-11, ESV2011)

In Satan’s hate and jealousy Jesus was being attacked for never having sinned and being the perfect obedient Son of His Father, but it was God who was in control to fulfill His will for us all. Satan had given the temptation of Christ his best shot and failed. Oh, the wrath of hell! Here was his chance to get even with Jesus for all He had done to upset his worldly kingdom, but God won the battle by what seemed the weakness of Christ. For in this final blow against Christ he lost the keys to hell’s prison and enabled our release into God’s kingdom. This why Paul who walked in Christ could say, “When am weak, then I am strong.”

Don’t you think that our being IN Christ in this life also stirs up Satan’s anger? Most of us as worldly people had never known the suffering that we have gone through since we were born from above in Christ. The enemy hates Christ and he hates those He lives and manifests Himself in. T. Austin-Sparks wrote about this fact so well.

May I remind you that the nature of this planting is just that with which we are so familiar. “Planted together in the likeness of His death.” That is the word of the Apostle, “For if we have been planted together in the likeness of His death, we shall be also in the likeness of His resurrection.” The enemy is the instrument so often, of planting us more deeply into the death of Christ. His assaults, his attacks, his accusations, everything – yes. The Lord is not the source of evil, but the Lord allows it. So often our hearts cry out: “Why did the Lord ever allow that in our lives?” That thing which has meant such a deep, dark passage. Why did the Lord allow it? He could have prevented it. Well, we were planted by it into the death of the Lord Jesus. We were brought more than ever to an end of ourselves. Yes, and therefore, to know the Lord in a larger measure than we have ever known Him, and to be brought to a place where it will not be so easy for the Devil to shake us next time.

That is the sovereign way of God in deeper death experiences. “Planted together in the likeness of His death.” Have you been planted there initially? Have you been planted in Christ crucified? Or are you one of those attachments to something? Are you planted? And when a deeper planting comes, remember it is the roots being driven downwards, and the issue is going to be most surely endurance, stability, and ability to stand; but, oh, there is going to be greater fruitfulness. [1]

Yes, most of our suffering since we were planted in Christ has been at the hands of the demons of hell. But it is also true that God said, “Those whom I love, I rebuke and chasten…” and He does this to get us back on the right path again when we wander. Yet, we often suffer when we have not sinned or done anything to deserve it. As in Christ, in all this suffering God has a purpose–that we might live “also in the likeness of his resurrection.” Have you ever met dear older saint who has a sweetness about them that draws you? They seem to radiate God’s love no matter what comes their way. When you do you just want to sit there in silence and hold their hand and soak it up, especially if you have been going through a time of suffering yourself. Words in a moment like this can only take away from what God is doing. True fellowship in the Spirit goes so much deeper than words. When God makes it happen it is like experiencing heaven itself. Oh, the glory that is our in the unity of the Father and the Son!

The glory that you have given me I have given to them, that they may be one even as we are one, I in them and you in me, that they may become perfectly one, so that the world may know that you sent me and loved them even as you loved me. (John 17:22-23, ESV2011)

Our lives on this earth as God’s children are all about death and resurrection and every moment is in His hands as He conforms us into the image of His Son. Satan never has the authority to do anything to us that is not in our Father’s designed outcome–that He might have many sons and daughters who manifest HIS glory and the glory of His Son. My dear brothers and sisters it is all worth it!

For the moment all discipline seems painful rather than pleasant, but later it yields the peaceful fruit of righteousness to those who have been trained by it. (Heb 12:11, ESV2011)

Remember, dear brothers and sisters,

…Though our outer self is wasting away, our inner self is being renewed day by day. For this light momentary affliction is preparing for us an eternal weight of glory beyond all comparison, (2Cor 4:16-17, ESV2011)

Dear Daddy, please give these dear saints who suffer a brief moment of experiencing that glory that they might be strengthened and push on for the goal that they might share the glory of your Son. Amen.

[1] http://www.austin-sparks.net/english/002932.html

Walking by the Spirit Regardless of the World Around Us

“That which we have seen and heard we proclaim also to you, so that you too may have fellowship with us; and indeed our fellowship is with the Father and with his Son Jesus Christ. And we are writing these things so that our joy may be complete.” (1John 1:3-4, ESV)

As we watch the effect that this current corona virus epidemic is having on the world, we also see it affecting the visible church systems. There is a controversy over pastors who are holding services regardless of the orders by governments that ban all public meetings where the virus could be transmitted person to person. A well-known mega-church pastor in Florida was even jailed and fined for breaking this ban and holding public meetings. Why is it so important for Christian institutions to hold their church meetings? It is because this is the way that the modern church “does church.”

Zachariah chapter four describes the vision that this prophet and priest saw. There was a lampstand with seven golden oil lamps with a central golden bowl and seven golden pipes feeding each of the lamps with their supply of oil. This bowl was filled from heaven with the oil of the Spirit from the “two witnesses” that stand beside the God of heaven. The poor prophet didn’t understand this vision because there was no such thing to be found in their temple system where it was up to the priests to keep the individual lamps full and their wicks trimmed. When he asked the angel that spoke with him what this all meant the angel replied,

“This is the word of the LORD… ‘Not by might nor by power, but by My Spirit,’  says the LORD of hosts.” (Zech 4:6, NKJV)

We see such a vast difference between the temple system of the Old Testament and what Zachariah saw in this vision. This difference is vast between the Old Covenant and the new as well. I have found that few Christians today realize just how different these two covenants are. A prayerful reading of the Book of Hebrews should be a wake-up call to anyone who has eyes to see. The difference is demonstrated by this current debate about how we should meet during this epidemic.

Zachariah’s vision says it all, dear saints! The true ecclesia (Church) of God is not dependent on buildings, or on the close proximity gatherings that are so important today to keep the business of “church” functioning. We are a spiritual temple made of living stones and supplied by the Spirit of God, not by the might and power of tithes and offerings, intellectually appealing sermons, or even music and mood lighting that moves our souls. The mammon of men and the power and might that goes into “Christian” organizations, the building of church buildings and all that goes on in them are not what the prophet was shown in this vision. Neither did he see the power and might of Solomon, who built the first temple. That temple was a type of what was to come and it was fulfilled by the very Son of God, Jesus Christ and His spiritual Church. When Jesus died on the cross the veil of the temple that separated the Holy of Holies from men was torn from top to bottom, thus signifying the way into the very presence of God through Christ’s torn flesh. We who believe in Him are God’s holy priesthood and Jesus is our High Priest.

When we are walking in His Spirit, our supply is from heaven alone. When we are spirit to spirit, we share that supply with one another. This is what the early Church demonstrated so well in the Book of Acts where none of the said what they had was their own and as a result none of them were lacking. They did not set out to build church buildings in every town where the gospel was preached so they could meet as is the common practice today. Neither did they collect tithes and special offerings for physical church buildings, organizations its salaries. This is the way the world and its corporations operate.

Those who walk according to the Spirit are His lamps that shine forth in this dark world, not by our might or power, but by His Spirit. This whole system built up by men since the Roman Emperor Constantine took control of the early church in 312 AD is a confusing delusion. It takes the eyes and ears of those who believe in Christ away from Him and His Spirit and places them on men and their institutions. This is why this downtime of not meeting in churches is such a controversy and crisis for many. But those of us who walk be the Spirit haven’t been effected by it at all for our supply of the Spirit is in Christ.

If we are truly the temple of God as the New Testament makes so clear, all that goes on in the physical world around us can never touch what we share as we abide IN Christ. When we rest IN Him, our spirits are together in His Spirit and our communications and fellowship are in and by Him. We might be thousands of miles apart from one another, yet our hearts are still one and our fellowship is still very uplifting and our prayers for one another are no less powerful as we abide in the Spirit together. We are still living stones that are one in His spiritual temple, being supplied by the oil of His Spirit that comes down from the throne of God. This is what makes our fellowship so alive and real no matter what happens around us in the physical world.

Paul and Silas, experiencing this sweet heavenly fellowship in that dank and dark Philippian prison after being flogged and put in chains, literally “brought the house down” by an earthquake and gained not only their freedom, but the salvation of their jailer and his household by the Spirit (see Acts 16:22-36)! Paul was able to be with the Church in Corinth and Colossi in spirit in a very real way, yet not be physically with them (See 1 Cor. 5:3 and Col. 2:5). John knew what was happening in the seven churches mentioned in Revelation by the power of the Spirit and ministered to them even though he was exiled on a remote island in the Mediterranean Sea. True witnessing of God’s kingdom and ministry always happens by the power of the Spirit and not by human might and power. This is why Paul wrote,

But he [Jesus] said to me, “My grace is sufficient for you, for my power is made perfect in weakness.” Therefore I will boast all the more gladly of my weaknesses, so that the power of Christ may rest upon me. For the sake of Christ, then, I am content with weaknesses, insults, hardships, persecutions, and calamities. For when I am weak, then I am strong. (2Cor 12:9-10, ESV)

Christ’s Church is made up of those God has set apart for Himself and we are safe in Him even in the worst calamities. Our fellowship in the Spirit continues and cannot be shaken no matter what happens here on earth because it is heavenly in nature. Paul was making this very clear in his letter to the Ephesian Church when he wrote:

Blessed be the God and Father of our Lord Jesus Christ, who has blessed us with all spiritual blessings in heavenly places in Christ: (Eph 1:3, AKJV)

And has raised us up together, and made us sit together in heavenly places in Christ Jesus: That in the ages to come he might show the exceeding riches of his grace in his kindness toward us through Christ Jesus. (Eph 2:6-7, AKJV)

Oh, dear saints, I encourage you to look beyond all the distractions that are being pushed in upon us by this world and fellowship with one another in HIS Spirit just as Paul and Silas did. We are all one in HIS lampstand as we experience the supply of His Spirit together. Set your minds on those things that are above, not these fleeting things that are happening beneath. It is as we abide in the joy of the Father and the Son that we will be witnesses to the world around us.

[What would have become of me] had I not believed that I would see the Lord’s goodness in the land of the living! Wait and hope for and expect the Lord; be brave and of good courage and let your heart be stout and enduring. Yes, wait for and hope for and expect the Lord. (Ps 27:13-14, AMP)

The Process of Christ Being Manifest in Us, the Way of the Cross

The heart is deceitful above all things, and desperately sick; who can understand it? “I the LORD search the heart and test the mind, to give every man according to his ways…” (Jer 17:9-10, ESV)

For God, who said, “Let light shine out of darkness,” has shone in our hearts to give the light of the knowledge of the glory of God in the face of Jesus Christ. But we have this treasure in jars of clay, to show that the surpassing power belongs to God and not to us. We are afflicted in every way, but not crushed; perplexed, but not driven to despair; persecuted, but not forsaken; struck down, but not destroyed; always carrying in the body the death of Jesus, so that the life of Jesus may also be manifested in our bodies. For we who live are always being given over to death for Jesus’ sake, so that the life of Jesus also may be manifested in our mortal flesh. (2Cor 4:6-11, ESV)

No matter how sweet we might have been as infants, we eventually show that there is something broken within us, something that wants to lie, cheat, manifest anger, steal, and do everything that the ten commandments tell us not to do. The heart within us is desperately sick! No matter how hard we try to be “good people,” we find ourselves doing the things that we would not and not doing the things that we would. In short, God knows we need help!

I thank our Father that He commanded His light to shine in our hearts and expose the darkness that He sees there, but not only that, He has chosen to replace our darkness with “the light of the knowledge of His glory in the face of Jesus Christ.” What a gift! How does this happen? Is it an instant bit of magic that our Father does in us when we get saved? I remember when I first started to experiencing trials after coming to Christ that I wanted Him to be like Tinkerbell and use His magic wand and, “Chwing!” instant super Christian! I was soon to find out that this is not His way.

As we read further down in the above quote from Paul we see that we still have this treasure of Christ in clay vessels which are weak by their very natures. God has chosen to let us see that we have no power in ourselves to live godly lives in Christ. By making us live with the weakness in us, He gets us to cry out to Him to do something about it. We soon discover that we are helpless in and of ourselves and that all power belongs to Him. We go through a process in which we are afflicted in every way only to find out that we have no strength in us to change. He allows us to be pressed upon, but not crushed; afflicted with all manner of suffering and pain and be rejected by this world and its people to the point of despair, only to find out that He has not forsaken us and is very much in it all. Paul wrote that we are “always carrying in our bodies the death of Jesus Christ so that the Life of Jesus might be what is manifest in us.” Little did we know that when we “asked Jesus into our hearts,” we also asked His suffering and death to come in to deal with that old Adam within us that Christ’s resurrection and Life might also be made manifest in us.

As this body of mine gets older, I am discovering how fragile this clay vessel really is! Where once I was healthy and self-asserting, I seem to come in contact with one affliction after another that keeps me weak. Did you notice that word “always” in what Paul wrote above? “Always carrying in the body the death of Jesus.” Yikes! I seem to go from one source of pain to another. I go to the doctor with each new symptom and he sends me from one “specialist” and another! What it comes down to is that you can’t fix what God fixes to fix you. Is it any wonder that for every “miracle drug” they prescribe for us, there are even more nasty “side effects” that take the place of the “cure”? He seems to be teaching me to leave it all in the hands of the Great Physician to deal with me as HE wills.

God is myopic! He has a singular focus on one thing, the perfect manifestation of His Son in us. Early on in my Christian walk I prayed as Paul did, that I may know Him and the power of His resurrection. It has taken years for me to pray the rest of that verse with sincerity–the fellowship of His suffering and be made conformed unto His death. To be conformed unto Christ’s death by suffering is also to be transformed into His resurrection life! You cannot have one without the other.

In Pentecostal circles I often heard people quoting this verse hoping that they would become great in the eyes of others, “A man’s gift makes room for him, And brings him before great men” (Prov 18:16, NKJV). We all love the way that God called Paul to go forth with the gospel with resurrection power and even appear before kings, but let’s read the rest of that call…

But the Lord said to him, “Go, for he [Paul] is a chosen vessel of Mine to bear My name before Gentiles, kings, and the children of Israel. For I will show him how many things he must suffer for My name’s sake.” (Acts 9:15-16, NKJV)

“For I will show him how many things he must suffer for My name’s sake.” Giving our lives to Christ is a “full meal deal.” We don’t get to pick and choose which part of that life we get to have manifest within us. In the gospel of Matthew we read this:

From that time Jesus began to show his disciples that he must go to Jerusalem and suffer many things from the elders and chief priests and scribes, and be killed, and on the third day be raised. And Peter took him aside and began to rebuke him, saying, “Far be it from you, Lord! This shall never happen to you.” (Matt 16:21-22, ESV)

It is the very nature of the carnal man to reject suffering. Jesus embraced the will of His Father and the cross that was set before Him. Notice how the flesh in Peter reacted to this “bad news.” “Far be it from you, Lord! This shall never happen to you.” The fleshly man has no place for suffering in his life or the lives of his loved ones. Now look at how Jesus responded to Peter’s outburst:

But he turned and said to Peter, “Get behind me, Satan! You are a hindrance to me. For you are not setting your mind on the things of God, but on the things of man.” (Matt 16:23, ESV)

He spoke to Satan that was manifesting in Peter’s fleshly mind trying to get Jesus to disobey the will of His Father. If He had turned away from the cross and become the new earthly King of Israel as they all wanted, none of us would have ever been redeemed! The flesh is an ally of Satan and to embrace our suffering that our Father has willed is to reject the devil in our lives. The will of God is just the opposite of the wills of many of my Pentecostal friends who want to rebuke demons anytime someone is suffering.

Dear saints, don’t be robbed of the fellowship that is ours as we embrace His sufferings. There is more to fellowship than to meet, eat and retreat one day a week in a warm and fuzzy church meeting. Paul wrote, “but that the members should have the same care for one another. And if one member suffers, all the members suffer with it; or if one member is honored, all the members rejoice with it.” (1Cor 12:24-26, NKJV). How often do we see this depth of fellowship within our “seeker friendly” and easy believe-ism churches of today?

You see, dear saints, suffering is very much a part of the plan of God as He conforms us into the image of Christ. Embrace the fellowship of His suffering as Paul did for it is part of His resurrection power working in us.

Father, open our the eyes of our understanding that we might see the depths of our salvation and fully embrace all that you have for us to walk in together as we follow Christ in our lives. Amen.

 

Where Is True Spirituality Found?

But he said to me, “My grace is sufficient for you, for my power is made perfect in weakness.” Therefore I will boast all the more gladly of my weaknesses, so that the power of Christ may rest upon me. (2Cor 12:9, ESV2011)

When we read about David in the Old Testament, we see a “mighty man of valor.” As a boy, David killed a lion and a bear, then went out to battle and killed a giant with his sling and a stone! God appointed him to be king over Israel in the place of Saul, where he continued to do exploits against the enemies of God in that land. Finally, we see him becoming quite sure of himself in his exalted place there in Jerusalem, the city of David. It is as if God exalted him ever higher until David’s pride finally brought him down. He became a man of leisure. Instead of going out to battle with his troops against the Ammonites, he stayed home and lusted after his general’s wife, Bathsheba. You know the rest of the story how he started living a lie. Bathsheba became pregnant so he called for Uriah, her husband, to come back home to be with her so that it will look like he made her pregnant while there. Uriah refused to go into his house and slept on the door step. So David in his wrath sent him back to the war front and gave orders for the other warriors to pull back from him in the heat of battle so that the enemy could kill him. Once again we see that Lord Acton of England identified the problem dead on, “Power tends to corrupt and absolute power corrupts absolutely.”

God loved David and He made sure that David would not get away with his folly. He deflated his ego through a confrontation with Nathan the prophet and convicted him out of the words of his own mouth.

And the LORD sent Nathan to David. He came to him and said to him, “There were two men in a certain city, the one rich and the other poor. The rich man had very many flocks and herds, but the poor man had nothing but one little ewe lamb, which he had bought. And he brought it up, and it grew up with him and with his children. It used to eat of his morsel and drink from his cup and lie in his arms, and it was like a daughter to him. Now there came a traveler to the rich man, and he was unwilling to take one of his own flock or herd to prepare for the guest who had come to him, but he took the poor man’s lamb and prepared it for the man who had come to him.” Then David’s anger was greatly kindled against the man, and he said to Nathan, “As the LORD lives, the man who has done this deserves to die, and he shall restore the lamb fourfold, because he did this thing, and because he had no pity.” Nathan said to David, “You are the man! Thus says the LORD, the God of Israel, ‘I anointed you king over Israel, and I delivered you out of the hand of Saul. And I gave you your master’s house and your master’s wives into your arms and gave you the house of Israel and of Judah. And if this were too little, I would add to you as much more. Why have you despised the word of the LORD, to do what is evil in his sight? You have struck down Uriah the Hittite with the sword and have taken his wife to be your wife and have killed him with the sword of the Ammonites.’” (2Sam 12:1-9, ESV2011- emphasis added)

 

The prophet went on to say that the sword would never depart from the house of David and we know this to be true, but David finally repented and the words of Psalm 51 are his confession and contrition.

 

Have mercy on me, O God, according to your steadfast love; according to your abundant mercy blot out my transgressions. ​Wash me thoroughly from my iniquity, and cleanse me from my sin! For I know my transgressions, and my sin is ever before me. ​Against you, you only, have I sinned and done what is evil in your sight, so that you may be justified in your words and blameless in your judgment. Behold, I was brought forth in iniquity, and in sin did my mother conceive me. Behold, you delight in truth in the inward being, and you teach me wisdom in the secret heart. Purge me with hyssop, and I shall be clean; wash me, and I shall be whiter than snow. Let me hear joy and gladness; let the bones that you have broken rejoice. ​Hide your face from my sins, and blot out all my iniquities. ​Create in me a clean heart, O God, and renew a right spirit within me. ​Cast me not away from your presence, and take not your Holy Spirit from me. Restore to me the joy of your salvation, and uphold me with a willing spirit. Then I will teach transgressors your ways, and sinners will return to you. Deliver me from bloodguiltiness, O God, O God of my salvation, and my tongue will sing aloud of your righteousness. O Lord, open my lips, and my mouth will declare your praise. ​For you will not delight in sacrifice, or I would give it; you will not be pleased with a burnt offering. The sacrifices of God are a broken spirit; a broken and contrite heart, O God, you will not despise. (Ps 51:1-17, ESV2011- emphasis added)

 

In the very beginning of my walk, God prophetically gave me Psalm 51 as if it were a prophesy of how He would be dealing with me during my life. God knows how to save us from our soulish power that so easily corrupts us, He takes us down so that He might raise us up IN Christ and keeps us weak in our own eyes if necessary that He won’t lose us. Oh the pride that was in David when he pronounced judgment on that evil man in His kingdom who Nathan told him about. And oh the pain that must have shot through David’s heart when Nathan said, “You are the man!” God does not need strong, self-assured men in His kingdom. He does not need men who try to cover their sin with religious activities and sacrifices, but what do we see as we look at the leaders in Christendom today? No wonder so many of them are brought down before the eyes of the whole world! What He wants are those saints who know that they are only dust. He wants us to walk in brokenness and a contrite heart before Him, not in an elevated self-confidence about our own spirituality as we live a lie before men.

David wrote, “For I know my transgressions, and my sin is ever before me. ​Against you, you only, have I sinned and done what is evil in your sight, so that you may be justified in your words and blameless in your judgment. Behold, I was brought forth in iniquity, and in sin did my mother conceive me.” The longer I live in my Christian experience, the more I see that these words apply to me. What a discovery it is when we can see that when we sin it is against God and Him only. We must be brought to the place where we see that He is justified in all His words and judgments and that our only salvation is walking in the life of Jesus Christ by His great grace.

 

“For if while we were enemies we were reconciled to God by the death of his Son, much more, now that we are reconciled, shall we be saved by his life.” (Rom 5:10, ESV2011)

T. A. Sparks in his excellent book, “God’s Reactions Against Man’s Defections,” wrote,

Well, spiritual and natural abilities are in altogether different worlds! And when God reacts to recover, or acts to provide against a threat, a peril, a danger that has the characteristics we have noted, He brings His instrument down to nothingness – He empties it out and makes it more conscious of its weakness and of its dependence than of anything else. In this greatest of all works of God – the maintaining of His testimony in absolute purity and truth – there is no place whatever, amongst those who are involved, for assumption: for assuming that they are something, or assuming that they can do something, or assuming that they are called to this or that. There is no place, either, for presumption – that is, running ahead of God, running ahead of the Spirit. There is no place for self-importance, for self-sufficiency, for self-assertiveness – no place for any of these things. If you and I are going to be used for spiritual purposes, God will take us in hand to drain us of the last drop of anything like that, until we know that of all men we are the most unfit and unsuited to the thing to which God has called us; that from all natural standpoints we have no right to be in that position at all. That is God’s way of making spiritual men and women.

[Paul wrote to Timothy saying], “Be strong” – but it does not stop there. “Be strong in the grace that is in Christ Jesus” (2 Tim. 2:1). That is not self-strength, that is not natural strength of any kind. “The grace that is in Christ Jesus” – be strong in that. So we see what is the strength in the case of Timothy, as the symbol of God’s reactionary method and means in a day of declension [which the church is in today]. The strength is to be spiritual strength.

That works both ways. It is a word of encouragement to those who are conscious of no strength, who only feel their weakness; as though to say: ‘Look here, that is not the criterion, how weak you feel, at all: the criterion is “the grace that is in Christ Jesus”.’ And it works the other way. If any of us should feel that we can do it, and press into the situation or into the position, and take it on, assuming or presuming, then we are in for a bad time under the hand of God – that is, if we are going to be of any use to the Lord. Any such attitude is going to be emptied out. (1)

Dear Father, empty us out of all that is of our natural man and fill us with your Son no matter how great the cost. Amen.

(1) https://www.austin-sparks.net/english/books/000856.html

 

When I Am Weak, then Am I Strong

Dear saints,

It is such a temptation in our Christian walks that because of our much learning,  wonderful teachers, degrees, many experiences ministering in the churches, blogs and books we have written, etc. that we are strong, powerful and complete in our walks and have arrived. This might all be true without the cross of Christ working DEEP into our old self natures on a daily basis.

Some of you might have been asking what it means to take up our cross and follow Jesus. Well, Brother Sparks says it quite well…

He said, “My grace is all you need. My power works best in weakness.” So now I am glad to boast about my weaknesses, so that the power of Christ can work through me. (2 Corinthians 12:9 NIV)

What is your idea of power? What is your mentality concerning power? Are you clamoring for power, wanting power? Well, it all works out this way. True power from God’s standpoint is Calvary power. Christ crucified is the power of God. What is Calvary power? Well, it is emptiness of self, you and I being emptied of self – and truly, that is easier said than endured! Oh, how very much there is of this self about us still! How we hate – how we suffer – being emptied of ourselves! What a terrible thing it is to feel our inability – to know that we do not count in ourselves. Oh, to be ABLE! And yet have we not proved, again and again, that our times of greatest emptiness and weakness have been the times when God has done most, and got glory by what He has done? Yes, it has been true. We have learnt it along various lines and different ways, but God has been working right into the very inside of us, so that the thing is done – it becomes a part of us. He does not have to maintain it by external conditions. But He frequently uses such – very often physical – conditions, to bring us to that place of utter dependence upon Himself. It is really not good enough, is it, to be forced to it, compelled to it? That is God’s way of education, but it would be very much better for us to be fit and well and as dependent upon God as ever.

So it all resolves itself into the need, in the first place, for what is meant by being born from above: an entirely new nature and disposition, to begin with, and then a letting God do His work of conforming us to the image of His Son. I am not saying that works and words do not come in, but it is a heartbreaking business to be working and speaking with no power, and no registration of heaven. The Lord give us light as to what He means by this. http://www.austin-sparks.net/english/books/000840.html

 

What It Means to Be Captivated by Christ

For three and a half years people were captivated by the words that Jesus spoke. Crowds seemed to follow Him everywhere He went. When I first started following Jesus, this was all the deeper the meaning went in my mind of what it meant to be captivated by Him. After I was saved, I went to every Christian meeting I could. I couldn’t get enough of hearing about Jesus. But as time went by a greater revelation came to me. I started to see a deeper meaning of what it means to be His captive. Jesus spoke to Peter about this process.

Verily, verily, I say unto you, When you were young, you dressed yourself, and walked where you would: but when you shall be old, you shall stretch forth your hands, and another shall dress you, and carry you where you would not.” This spoke he, signifying by what death he should glorify God. And when he had spoken this, he said unto him, “Follow me. (John 21:18-19, KJ2000)

Death? Yes, the price we must pay if we dare to follow Him! After the newness of my experience wore off, I started to go to Christian meetings just because that was the thing to do on that day of the week. Then the time came when I had to ask God for permission before I went to a meeting. Slowly over time, going to meetings became less and less important to me and a deeper personal and obedient walk with Christ came to mean more, even when He had me stay home.

The more time I spent in obedience to His leading, the more He showed me the deeper meaning of the scriptures that I never heard come from a pulpit or conference podium. At the end of an isolation of many years in His spiritual wilderness, He had me start writing these things down. Eventually the wilderness and isolation ended and I was encouraged by others to put the things I had written into articles on a website and books so the saints of God could have access to them. (Did you know that Paul spent many years in isolation between His Damascus road experience with Jesus and when he was sent by the Spirit on his first “missionary journey”?) God eventually put me together with another brother on a similar journey, and we fellowshipped and wrote together and even took in some meetings for a season. Then he started showing us the depths of another scripture:

He must increase, but I must decrease. He that comes from above is above all… (John 3:30-31, KJ2000)

It seems that those glorious days of writing with that brother have come to an end. He has also been coming into a deeper meaning of what it means to be the Lord’s captive, learning the depths of what Jesus said, “you shall stretch forth your hands, and another shall dress you, and carry you where you would not.”

Yes, I have been writing this blog for the last three or four years, but slowly even that seems to be winding down as He increases in my life and I decrease. “He that comes from above is above all.” Christ and the will of Christ and the Father must be above all. His life must become our only life. Paul had a highly visible ministry among the Gentiles in Asia Minor, yet that was coming to a close as he wrote to the Ephesians about this same process in His life and called himself “the prisoner of Jesus Christ.” It is oh so easy for our flesh to ride the wave of what the Spirit is doing through us and get some of the glory for ourselves along the way, but all glory belongs to the One who died and rose again and sits at the right hand of the Father in heaven. He must increase and we (that old Adam in man) must decrease. We can only share His glory to the extent that Christ is our ALL in all. All the rest, the adulation and attention that comes to us from men–even the saints of God–only provides a temptation for us to think we are something without Him.

The life of Paul, how he decreased as a mere human, and how God increased His effectiveness in life (and death) is a spiritual principle that must work in any true disciple of Jesus.  He said, “If any man would be my disciple let him take up his cross and follow me.” T. Austin-Sparks wrote about this very thing from his own experience.

I, Paul, the prisoner of Christ Jesus for you…. (Ephesians 3:1)

The measure of approximation to the fullness of the revelation has always been accompanied by a relative cost. Every instrument of the testimony has been laid under suspicion and reproach in a measure commensurate with the degree of value to the Lord, and this has meant that, humanly, they were limited to that extent. Many have withdrawn, fallen away, held aloof, doubted, feared, and questioned. But as Paul could say “My tribulations for you, which are your glory” (Eph. 3:13), or “The prisoner of Christ Jesus in behalf of you Gentiles” (Eph. 3:1), so the measure of limitation in the Lord is the measure of enrichment in His people. The fuller the revelation, the fewer those who apprehend, or the greater the number of those who stand aloof. Revelation only comes through suffering and limitation, and to have it experimentally means sharing the cost in some way. But this is God’s way of securing for Himself a spiritual seed plot….

All this may apply to individual lives in relation to the Lord’s testimony. There may often be a chafing against limitation, confinement, and a restless hankering after what we would call something wider or less restricted. If the Lord has willed us to the place where we are, our acceptance of it in faith may prove that it becomes a far bigger thing than any human reckoning can judge. I wonder if Paul had any idea that his prison meant his continuous expansion of value to the Lord Jesus through nineteen hundred years? What applies to individuals also applies to corporate bodies, assemblies, or companies of the Lord’s people scattered in the earth but one in their fellowship in relation to the Lord’s full testimony. May the Lord be graciously pleased to cause the merely human aspect of prison walls to fall away, and give the realization that, far from being limited by men and circumstances, it is imprisonment in the Lord, and this means that all ages and all realms are entered through that prison. (http://www.austin-sparks.net/english/000689.html)

Dear saints, may we each look beyond the limitations of our natural lives and situations to see that God is doing something far greater for HIS glory that is beyond our sight and our reach at this present time. Love to you all.

Do We Desire the Kingdom of God or the Kingdoms of Men?

Today we see well-meaning men and women building their kingdoms and pushing their agendas all in the name of Christ all through Christendom. Some put their hopes in who gets elected in the world’s political systems. Some are so bold (and blind) as to name their ministries after themselves, yet we take this all to be perfectly normal. Can you see a huge sign above the banks of the Jordan 2000 years ago reading, “John the Baptist Ministries”?  Can you see ushers seating all the people that went out to observe him in action, handing out baptism request cards, and taking up a collection (or two) at every “service”? Of course, all had to be done “decently and in order.” No, none of this nonsense was how the Spirit wind moved through John the Baptist. He upset the whole religious and political establishment and told everyone they needed to repent as he prepared the way for Christ to appear. The religious establishment didn’t take too kindly to him either.

How easy it is for us who call ourselves “Christian” to hold on to our worldly mindsets, values, earthly ambitions and views on what the Father’s kingdom should look like and how it should operate. Such was the case with the disciples of Christ. They all knew that when Messiah came, He would set up a new world order with the Jews at the top of the heap and themselves as its administrators. How wrong they were! He made it clear to Pilate at His trial that HIS kingdom is not of this world! Jesus finally told the disciples that He had to go up to Jerusalem, be rejected by the leaders of the Jews, be tormented by them and die the death of the cross. Their minds went “tilt”! Peter even took Jesus aside and began to rebuke Him saying, “Be it far from you, Lord: this shall not be unto you.” (Matthew 16:22, KJ2000).

Do you remember where it is written that Satan stopped tempting Jesus for a season after His temptation in the wilderness? That season was now over. Satan was back in His face in the form of a beloved disciple who Jesus loved, trying to get Him to go against the will of His Father and save Himself. Until then, Jesus had always said regarding going up to Jerusalem, “My time is not yet come.” What was Peter thinking? Jesus answered Peter’s challenge by saying, “Get you behind me, Satan: you are an offense unto me: for you consider not the things that be of God, but those that be of men.” Yes, Satan wants us to spare ourselves and save our lives by finding our niche here on earth. To this mindset Jesus went on to say to the disciples, “If any man will come after me, let him deny himself, and take up his cross, and follow me. For whosoever will save his life shall lose it: and whosoever will lose his life for my sake shall find it.” After this Jesus said to Peter, “Simon, Simon, behold, Satan has desired to have you, that he may sift you as wheat: But I have prayed for you, that your faith fail not: and when you are converted, strengthen your brothers.” (Luke 22:31-32, AKJV).

Even though we might confess–as Peter did–that Jesus is the Christ, the Son of God, that is not enough. Down deep inside we have to ask ourselves, “Have I truly been converted?” Or do we, like Peter, still desire and consider the things of men and operate in the ways of men–ways like seeking popularity, fame and wanting worldly safety and comfort more than the plan that God has for our lives? When Jesus bids us to take up our flesh-killing cross and follow Him, will we deny ourselves all these temptations of Satan and His world system and do the “unreasonable thing” even in the eyes of our fellow Christians? When God allows him to sift us, will our faith in Christ survive? It will if we submit to Christ’s preparatory work of the cross in us. We know for sure that when God calls us to walk in His kingdom way, we will hear those who are still in the world and not truly converted calling us to be “reasonable” and spare ourselves as Peter did with Christ. Dietrich Bonhoeffer said it well:

“…the cross is not the terrible end to an otherwise god-fearing and happy life, but it meets us at the beginning of our communion with Christ. When Christ calls a man, he bids him come and die.” (1)

God has no use for our flesh and its talents (see Romans 7:18). They are useless to Him. The more talented we are, the larger obstacle these talents become and the greater temptation to “do something great for Christ” without His Spirit leading us.

How many of us American Christians have heard the lie of Satan that we as Christians are called to live a happy, successful life in the eyes of the world as a living advertisement on why they should also be Christians? This is not the gospel of God’s kingdom, but rather a false gospel designed by Satan to keep us under his control in his kingdom. If we have bought into this, we are no different than Peter under the influence of Satan, desiring the things of men instead of the things of God. Yes, Satan desires the things that carnal men desire! The flesh of man wars against the Spirit of God and His Spirit wars against our flesh. Which side will our hearts come down on? That is the question.

If the cross has not yet met us in a real way and become a life changing crisis in our daily lives, we are still like Peter was. We have not yet been converted and we have not yet turned from the ways of the world in our hearts. T. Austin-Sparks wrote:

 You see it is a matter, in the first place, of the ground which is taken and occupied by the one concerned. When Peter took heavenly ground – “Thou art the Christ, the Son of the living God” – he was in a very strong position. The keys of the kingdom of heaven, binding on earth and binding in heaven, were his. He was weak, and in a very weak position, when he took earthly ground, the ground of men, the ground of his own judgment and of his own selfhood. The ground taken decided whether he was spiritually strong or weak, and whether Satan had power over him or not. (2)

The flesh in man loves religion because religion gives him an opportunity to have the best of both worlds. With religion we can claim Christ as our Lord, yet remain the one in control of our lives, seeing His cross as a thing of the past and go after “life, liberty and the pursuit of happiness.” After all, isn’t this our God-given “inalienable right”? This phrase from the Declaration of Independence is the opposite of desiring the things of our Father in heaven, yet you would think it came from the very mouth of Jesus Christ if you observe the lives and goals of American Christians. There is no life, liberty and true happiness outside of living IN Christ in obedience to and unity with the Father. We might think we are independent of Satan as we pursue the things of this world, but we are deluded and have not yet been converted in the eyes of God. We are still not seeking to find our lives in God’s kingdom nor His desires for us. Finally Sparks wrote,

 Then, if we are really going to come through to the place of spiritual power as did Peter, that ground of the enemy must continually be forsaken and refused. The enemy has to be robbed of that which will destroy us and give him power to destroy us, and we have to be very ruthless with anything that arises to give him that position and defeat God’s intention where we are concerned. This battle of heaven and hell, God and Satan, goes on in our souls, but there is for us this consolation, that we have a High Priest ever living to make intercession. We have a great asset in the continual intercession of the Lord Jesus for us. Let us close on that note of encouragement and assurance. (2)

May God continue to draw us ever deeper into Christ and out of Satan’s delusions in this world. Only then can we know the love and unity that is ours in Christ, the abundant life of which He spoke.

(1) The Cost of Discipleship, pp. 99

(2) http://www.austin-sparks.net/english/000476.html