Does His End Justify OUR Means with God?

In Genesis we read about God’s plan for the creation of man:
Then God said, “Let us make man in our image, after our likeness…” So God created man in his own image, in the image of God he created him; male and female he created them. (Gen 1:26-27, ESV2011)

Here we see there was a council in heaven when it comes to the creation of man, “Let us make man…” When He created all other things He simply said, “let there be… and there was…” Why did God consult the Son and the Spirit at this point? It was because He knew that it was one thing to make man in His own image, that is, designed and shaped after His own form, but that it would take an ongoing process and great sacrifice to make man in His likeness, that is, like Him in His character and personage, sharing His outlook, goals and values. It was at this point that Jesus agreed with the Father about His role in bringing forth man into the image of the Son. We read about it in Paul’s letter to the Ephesians.

Blessed be the God and Father of our Lord Jesus Christ, who has blessed us in Christ with every spiritual blessing in the heavenly places, even as he chose us IN HIM before the foundation of the world, that we should be holy and blameless before him. In love he predestined us for adoption as sons through Jesus Christ, according to the purpose of his will, to the praise of his glorious grace, with which he has blessed us in the Beloved. IN HIM we have redemption through his blood, the forgiveness of our trespasses, according to the riches of his grace… (Eph 1:3-6, ESV2011- emphasis added)

This is why the Father brought Jesus and the Holy Spirit into His council at this point. Christ is the exact expression of the Father, “He [Christ] is the radiance of the glory of God and the exact imprint [image] of his nature…” (Heb 1:3, ESV2011), and God desires many sons and daughters after His own glory. It was one thing to make man after His image, but a whole other thing to make man so that he lives out the very nature of God in His Son. Here entered the mystery of the cross.
The Father also knew that unless His Spirit was the life source of man, he would only be two dimensional in nature, lacking any way to connect and communicate with God, spirit to spirit. God is Spirit and man would have to be born of the Spirit or there would be no connection for man to intuitively know the will of God for him (See John chapter three).

There is knowledge and then there is Knowledge!
At this point in the creation story of man, a wrench was thrown into the works. Satan stepped in and convinced man that he could speed up the process. Man no longer had to listen to and obey God, but he could take a “short-cut to holiness” by eating of the tree of the knowledge of good and evil to become “like God” (See Genesis 3:5).

Beware, dear saints for right here is where Satan desires to catch us all in his subterfuge of lies. Aren’t we to become “godlike?” Aren’t we to strive to obtain “the imitation of Christ”? Aren’t we to constantly ask ourselves, “What would Jesus do,” and then just do it? Man loves to try to do the works of God, accumulate knowledge, know with his own mind, and imitate God instead of knowing God intimately with his heart and allowing God to conform him into the image of Christ by the plan and design of the Father. The fleshly state of fallen man still loves to eat the fruit of that same forbidden tree instead of Jesus, the Tree of Life (See John 6:51).

Religious man loves to collect Bible knowledge and knowledge of doctrines so he can decide for himself what is good and what is evil. He loves to heap to himself teachers that tickle his religious ears and to garner to himself degrees in theology. Yet, when the New Testament speaks of “knowing the Lord,” it speaks of an intimate knowing that goes much deeper than a mere accumulation of facts. W. E. Vine gives the most concise meaning of this Greek word translated know and knew in the New Testament.

In the NT ginosko frequently indicates a relation between the person “knowing” and the object known; in this respect, what is “known” is of value or importance to the one who knows, and hence the establishment of the relationship…

Without a viable relationship in Jesus Christ there is no knowing and being known by the Father. Peter put it this way:

For this very reason, make every effort to supplement your faith with virtue, and virtue with knowledge, and knowledge with self-control, and self-control with steadfastness, and steadfastness with godliness, and godliness with brotherly affection, and brotherly affection with love. For if these qualities are yours and are increasing, they keep you from being ineffective or unfruitful in the knowledge of our Lord Jesus Christ. (2Pet 1:5-8, ESV2011- emphasis added)

Here Peter is speaking spiritual fruitfulness by what Paul calls the “fruit of the Spirit,” which is an integral part of us if we truly know the Lord and if He knows us. Without it we will be unfruitful in our relationship with Him. This is why Jesus spoke of those who did many works and miraculous things “in His name” as those He never knew (see Matthew 7:22-23). There was no intimacy in their “knowing” Him and in His “knowing” them. This same word ginosko was used in the most intimate way when speaking of Joseph and Mary’s relationship after Christ was born (see Matthew 1:25). Without intimacy with Christ, there is no knowing in the kingdom of God.

Back to my opening question, Does the end justify the means when it comes to our serving in the purposes of God? Jesus told Nicodemus, “That which is born of [out from] the flesh is flesh; and that which is born of [out from] the Spirit is spirit.” (John 3:6). You see, if we are to produce fruit unto the Father and the Son, that fruit must be born out from the Spirit of God in us and never out from ourselves. His children must be born “not of blood, nor of the will of the flesh, nor of the will of man, but of God,” and so must our works be if they are to be works unto eternal life (See Jude 1:21).

We cannot rise in the morning and say, “I wonder how many people I can lead to Christ today?” or, “I think I will cast out some demons today ”or “I think I will pray for so and so to be healed today,” or not even “I think I will write a blog article today.” This is all being done by the will of the flesh, dear saints, not by the will of God! Jesus said quite bluntly, “Apart from me you can do nothing!” If our works are not born from above in the council of the heaven and He has foreordained that we should walk in them (see Ephesians 2:10), they are dead works at best. Yup! They are D. O. A., dead on arrival. Our ends do not justify His means and His ends are not justified by our means. We Christians must learn what Jesus meant when He told the disciples, “It is the spirit that gives life; the flesh profits nothing: the words that I speak unto you, they are spirit, and they are life.” (John 6:63, KJ2000).

Are we as Christians living by “every word that proceeds from the mouth of God?” I think not. And until our flesh and all its self-motivated drives have been crucified, we will not know the abundant life flow of God through us to others. Like Jesus said:

You have not chosen me, but I have chosen you, and ordained you, that you should go and bring forth fruit, and that your fruit should remain: that whatsoever you shall ask of the Father in my name, he may give it to you. (John 15:16, KJ2000)

Dear saints, by now you are wondering where I am coming from to write such an article. Almost 37 years ago, I was doing all manner of “good works and prophesying in Christ’s name.” After watching me for a while, an old saint came up to me on Sunday morning and said, “Have you ever asked God to show you how He sees you, instead of how you think He sees you?” In my pride, I told him that I would take him up on his challenge and I did just that. That night I asked God, and He showed me in a dream just how I looked to Him, using my spiritual talents and gifts to do His work. The pride and arrogance that was behind all my works was so ugly that I cried out, “God! Kill it! Show it no mercy!” That was the beginning of Him stripping me of all that I was and ever hoped to be “in His name.” At some point in your life you will be brought to this crisis if you are to follow on with the Lord and you will be shocked at what God shows you about your own heart.

Then shall we know, if we follow on to know the LORD: his going forth is prepared as the morning; and he shall come unto us as the rain, as the latter and former rain unto the earth. (Hos 6:3, KJV)

There is knowing and then there is “following on to know.” Will we keep listening and following on to know the Lord in an ever growing intimacy with Him or just be content with what we already know? Remember, knowledge puffs us up, but His love edifies.

The Life Is in the Blood

There is a lot of talk in some circles about being in the army of God. Remember that before God could form His army from that valley of dry bones in Ezekiel chapter 37 there was a requirement. In verse two the prophet said, “and lo, they [the bones] were very dry. Dry was not good enough. When God strips us of all the life of the flesh in us, our outside appearance might be dry, but that is not dead enough. Even the marrow inside our “bones” (our natural Adamic life) must be dry and void of all life. Why? “The life is in the blood” and the blood in us comes from the marrow in the depths of our bones. Our very Life Source must be the blood of Jesus Christ and nothing else. In John chapter six we read about His blood and His words that are necessary if we are to have eternal life within us.

Whoever feeds on my flesh and drinks my blood abides in me, and I in him. As the living Father sent me, and I live because of the Father, so whoever feeds on me, he also will live because of me… Jesus said these things in the synagogue, as he taught at Capernaum. When many of his disciples heard it, they said, “This is a hard saying; who can listen to it?” But Jesus, knowing in himself that his disciples were grumbling about this, said to them, “Do you take offense at this? …This is why I told you that no one can come to me unless it is granted him by the Father.” After this many of his disciples turned back and no longer walked with him. So Jesus said to the Twelve, “Do you want to go away as well?” Simon Peter answered him, “Lord, to whom shall we go? You have the words of eternal life,” (John 6:56-68, ESV2011)

Finally, let me quote once more from T. Austin-Sparks,

A living Heavenly Man is not made by mere words, even though they be words of Scripture. That is what people have tried to do. They have tried to make the Church by words of Scripture, constitute the Church by what is here as written, and so you have half a dozen different kinds of churches, all standing on what they call the Word of God, and the thing does not live. It is a living, Heavenly Man that God has in view, and to produce that, the Spirit must operate through the Word. “The words that I have spoken unto you are spirit, and are life,” said the Lord to His disciples. “Lord, to whom shall we go? Thou hast the words of eternal life.” On the part of Peter, the spokesman of these latter words, this was a word of discrimination. The scribes and Pharisees had the Scriptures. They claimed that everything they had and held was in the Word of God. Ah yes, but they knew them not as the words of eternal life. There is a difference. This life is in His Son. It has to be in a living relationship to the Lord Jesus that the Scriptures are made effective.
http://www.austin-sparks.net/english/books/001387.html

Intimacy, Love and the Glory of God

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Only God’s Light knows us, even in the hidden corners of our hearts. He loves us anyway because He knows our end from the beginning and the power of the cross of Christ to get us there. He loves us unconditionally and once in a while we run into a dear saint in whom this unselfish love abides. What a joy it is to have His fellowship while walking in the Light with another human, yet so rare indeed. God must do a deep killing work in the self, that old nature of Adam in us, for two people to walk in the LIGHT of Christ in His unity and love together.

Just before going to the cross Jesus prayed:

And the glory which you gave me I have given them; that they may be one, even as we are one: I in them, and you in me, that they may be made perfect in one; and that the world may know that you have sent me, and have loved them, as you have loved me. Father, I will that they also, whom you have given me, be with me where I am; that they may behold my glory, which you have given me: for you loved me before the foundation of the world. O righteous Father, the world has not known you: but I have known you, and these have known that you have sent me. And I have declared unto them your name, and will declare it: that the love with which you have loved me may be in them, and I in them. (John 17:22-26, KJ2000)

Here He ties together unity, Godly perfection, love, and the glory that He has invited us to share with the Father and the Son. When we are in unity, the glory of God is in us. God is love, and when His love shines out from our hearts, His glory is there as well. This is the unconditional love that “bears all things, believes all things, hopes all things, endures all things,” for one another. It is also the witness to the world that Christ is in us and that we are IN HIM. His glory radiates from those who walk in His perfect love. T. Austin-Sparks wrote,

You have only to look at a concordance and you will find that you have on hand hundreds, more than four hundred occasions in the Bible for the use of this word ‘glory’. And yet, there is a definition that will fit in to every instance. What I mean is this: when glory is mentioned, you ask the question: ‘Well, what does that mean? What does glory mean?’ Then if you define glory, you will see how the definition or the word truly understood just fits into every situation. The definition which we have given before, according (I think) to what the Scripture makes perfectly clear, is that glory is God’s nature… Glory, therefore, is the Divine nature in expression. If you have Divine love in perfection, you have glory. If there is a state of love, Divine love, among the Lord’s people, then it’s glory. Not necessarily something like a blaze of light which you see, but which you sense. You sense it. (1)

Many people have more Bible knowledge than “heart knowledge,” that is, the truth that they have read in the Bible has not yet done its work in their hearts and become intimate in a life-changing way. This head knowledge is all the Pharisees had, so they had no love, only cold legalism in their hearts. They walked in spiritual darkness. When Jesus healed a man who was blind from birth, they could only judge Jesus as a wrong doer and argue with the man about his healing. To these blind guides Jesus said, “For judgment I came into this world, that those who do not see may see, and those who see may become blind.” (John 9:39, ESV2011)

Head knowledge without an accompanying heart change blinds us and makes us think that we have already arrived when we have not yet set out on our heavenly journey! God has to bring a huge crisis into the lives of these people to destroy the fortress of knowledge they have erected around their hearts so that they finally can repent and receive spiritual sight. Imagine what a crisis it was for the Jews after they killed their Messiah. God let the Roman army come in and destroy their precious Temple, kill the priests and scatter their Old Covenant nation! Jesus had warned them that it would happen.

O Jerusalem, Jerusalem, the city that kills the prophets and stones those who are sent to it! How often would I have gathered your children together as a hen gathers her brood under her wings, and you were not willing! Behold, your house is forsaken. And I tell you, you will not see me until you say, ‘Blessed is he who comes in the name of the Lord!’” (Luke 13:34-35, ESV2011)

And the blind guides insist on calling this “The Holy City of God”?

Christian Suffering and Glory

At the last supper, immediately after Judas went out to betray Jesus to the religious leaders of the Jews, Jesus said:

“Now is the Son of Man glorified, and God is glorified in him. If God is glorified in him, God will also glorify him in himself, and glorify him at once. Little children, yet a little while I am with you. You will seek me, and just as I said to the Jews, so now I also say to you, ‘Where I am going you cannot come.’ (John 13:31-33, ESV2011)

There is a direct connection between suffering in the will of our Father and our glorification. The trial of our faith in Christ is precious in the eyes of God. Peter wrote,

[You] Who are kept by the power of God through faith unto salvation ready to be revealed in the last time. In which you greatly rejoice, though now for a little while, if need be, you are in heaviness through manifold trials: That the trial of your faith, being much more precious than of gold that perishes, though it be tried with fire, might be found unto praise and honor and glory at the appearing of Jesus Christ: (1Pet 1:4-7, KJ2000)

God uses our temptations and trials to purge us of the fleshly grip our souls have on our lives so that His Spirit may lead us. When it comes to suffering, many Christians have been told that if they give their lives to Jesus and tithe regularly, He will make them happy, successful in this world and prosperous the rest of their lives. This is lie from hell and a false gospel that is designed to keep us spiritually stinted and immature.  Jesus said:

“Do not think that I have come to bring peace to the earth. I have not come to bring peace, but a sword. For I have come to set a man against his father, and a daughter against her mother, and a daughter-in-law against her mother-in-law. And a person’s enemies will be those of his own household.” (Matt 10:34-36, ESV2011)

“For where your wealth is, there will your heart be. The light of the body is the eye; if then your eye is true, all your body will be full of light. But if your eye is evil, all your body will be dark. If then the light which is in you is dark, how dark it will be! No man is able to be a servant to two masters: for he will have hate for the one and love for the other, or he will keep to one and have no respect for the other. You may not be servants of God and of wealth.” (Matt 6:21-24, BBE)

When we come to Christ the two edged sword (see Hebrews 4:12-13), THE Word of God, sets out to divide our soul from our spirit. This allows the Spirit of God in our spirits to have the preeminence over our souls (our intellects, wills and emotions) that have always ruled in our lives. Sorry, but this does not happen “insto-chango,” just because we have said “a sinner’s prayer.” Jesus learned obedience to the Father through the things that He suffered, and so must we. God does not do a Tinkerbell thing with His magic wand and all of a sudden we are super Christians and ready to rock the spirit world. No! He also has to separate bone from marrow in us. Our bones are our support system and the marrow in those bones is where the blood is made and “the life is in the blood.” Our natural support system and our natural life source (our blood) is not compatible for living in the Kingdom of God. Jesus has to wield a spiritual sword in us to bring an end to our natural strength and life. We need His strength in our weakness and His life’s blood flowing in us. Consider His words:

So Jesus said to them, “Truly, truly, I say to you, unless you eat the flesh of the Son of Man and drink his blood, you have no life in you. Whoever feeds on my flesh and drinks my blood has eternal life, and I will raise him up on the last day. For my flesh is true food, and my blood is true drink. Whoever feeds on my flesh and drinks my blood abides in me, and I in him. As the living Father sent me, and I live because of the Father, so whoever feeds on me, he also will live because of me. (John 6:53-57, ESV2011)

After Jesus said this, the crowd that wanted to make Him king because He fed them a few minutes earlier, all turned away from Him. It was a hard saying that they could not receive and only the twelve remained. Jesus asked them if they would leave also. To this, Simon Peter answered him, “Lord, to whom shall we go? You have the words of eternal life, and we have believed, and have come to know, that you are the Holy One of God.” (John 6:68-69, ESV2011). It is the business of God to separate the “loaves and fishes Christians” from the true followers of Christ by suffering, rejection and persecution.

The Holy Spirit must speak into our hearts the very words of Jesus. THIS is our life source. Jesus said, “It is written, ‘Man shall not live by bread alone, but by every word that proceeds out of the mouth of God.‘” In Hebrews we read a warning about this very thing, “Today if you will hear his voice, harden not your hearts…” Do we get our daily bread and spiritual life from listening to every word that proceeds from the mouth of God? The lack of this intimate relationship with our Father and the Spirit is why so many Christians are spiritually emaciated today.

All these verses I have been sharing speak of God’s desire to have an intimate relationship with us that is not entangled by the things of this world. We must live by the Living Word of God in us. The life of the old Adam (the flesh) in us is in agreement with Satan and it competes with the Life of Christ, the Father’s ever present Word. We must take up our flesh-killing crosses daily and follow the voice of the Spirit if we are to be Jesus’ disciples.

I have been writing about the separation of soul and spirit so that the Spirit of God may be preeminent within us. We are made of three parts; spirit, soul and body. The body is made subject to the will of our souls. If our souls are subject to the will of the Spirit in our spirits, they will do the will of God and our bodies will also be holy in the eyes of God.

Paul wrote:

“Now may the God of peace himself sanctify you completely, and may your whole spirit and soul and body be kept blameless at the coming of our Lord Jesus Christ. He who calls you is faithful; he will surely do it.” (1Thess 5:23-24, ESV2011).

We need to understand that our bodies are supposed to be the temple of God (see 2 Cor. 6:16-18) and they are not evil in themselves. They are only evil when Satan uses them for his purposes. God wants to sanctify us completely that our whole spirit, soul and body may be pure and belong to Jesus as His bride. Eventually “this corruption (our natural bodies) will put on incorruption (our heavenly bodies), but in the mean time God wants us to be like His Son, spiritual beings motivated by the Holy Spirit in all things.

There is a mystery in these words, “Behold, I stand at the door (Greek, thura – portal or opening), and knock: if any man [any person] hears my voice, and opens the door (thura), I will come in to him, and will eat with him, and he with me.” (Rev 3:20, KJ2000). This is so much more than a verse to be used for an “altar call.” To sup with Jesus, we must eat His flesh, drink His blood and He must come into us. All these things speak of a wonderful intimacy that Jesus and the Father want to have with us as the very bride of Christ. Paul wrote about this mystery in intimate terms.

For we are members of his body, of his flesh, and of his bones. For this cause shall a man leave his father and mother, and shall be joined unto his wife, and they two shall be one flesh. This is a great mystery: but I speak concerning Christ and the church. (Eph 5:30-32, KJ2000)

True Christianity is not a religion; it is an intimate Husband (Jesus Christ) and wife (the bride of Christ) relationship that is constantly motivated to draw ever closer in His unity and love to the Father and the Son and one another.

(1) http://www.austin-sparks.net/english/books/004310.html

The Problem with “Instant” Perfection

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When I was a newly born believer, I was so shocked that God did not instantly make me a perfect Christian. There was still this albatross around my neck called “the flesh,” even after experiencing the love and closeness of Christ in my life and even His healing miracles. Why didn’t He just do the “Tinker Bell” thing with His magic wand and make me an instant “super Christian’? I soon learned that the Christian life is a life chastened by trials and that God’s work of bringing forth His Son in us is a lifelong process.

Over the years I have asked Him why He chose this slow agonizing way to bring forth Christ in us. He has shown me that because of our Adamic roots, we have to learn obedience to the Father by the things that we suffer, often the consequences of doing it wrong. Even Christ chose to come in the form of a lowly servant.  We reason, “but wouldn’t God have made Him more useful for His purposes if He had come with the power of a Roman Emperor or High Priest?” No, He forsook that kind of power to show us that a man born of a woman in the lowest social position can overcome everything that is of Adam and learn obedience to the Father through suffering.

So why is it that God does not make us like the angels, perfectly obedient to Him? The answer can be found here in this description of Satan:

You are the anointed cherub that covers; and I have set you so: you were upon the holy mountain of God… You were perfect in your ways from the day that you were created, till iniquity was found in you… you have sinned: therefore I will cast you as profane out of the mountain of God: and I will destroy you, O covering cherub… Your heart was lifted up because of your beauty, you have corrupted your wisdom because of your splendor: I will cast you to the ground, I will lay you before kings, that they may behold you. (Ezek 28:14-17, KJ2000)

How are you fallen from heaven, O Lucifer, son of the morning! how are you cut down to the ground, who did weaken the nations! For you have said in your heart, I will ascend into heaven, I will exalt my throne above the stars of God: I will sit also upon the mount of the congregation, in the farthest sides of the north: I will ascend above the heights of the clouds; I will be like the most High. Yet you shall be brought down to sheol, to the sides of the pit. (Isa 14:12-15, KJ2000)

If one of God’s perfectly created beings could be corrupted by his own beauty and wisdom, how much more we who have been born in the likeness of sinful Adam?

God has chosen to bring forth upon the earth–the very domain of Satan–a Son who was first a helpless baby and then a man who had “no form or beauty that any man should desire Him” (see Isaiah 53:2-3). He was the proto-type of many sons and daughters He would bring into full glory by overcoming trials and weakness through faith in His Son.

This life of weakness and living death, dear saints, is for one purpose—so we learn that except for the grace and mercy of God working in us, we would be our own worst devil, capable of the worst sins and pride. God has already lost a third of the angels to this delusion of worshiping their own greatness and perfection and He is making sure that we have the mind of Christ and not Lucifer in His kingdom. He is working by making us weak, humbling us so that we rightly assess our old natures, despise them, and call on Him to do whatever it takes to bring forth the spiritual maturity of His very own Son in us. He wants an unconditional surrender to His perfect will and for us to abide in His wonderful love. We love Him because He first loved us and gave everything He had to save us from ourselves.

So What Is “Perfect” for Us When it Comes to Fellowship?

As I was mulling this over this morning, it became evident that our idea of perfection and God’s idea of perfection are not be the same. Jesus was made perfectly obedient through the things that He suffered. He was also made perfect in love while surrounded by doubters, sinners and twelve disciples who often didn’t get what He was teaching them. To one of them He had to say, “Get behind me, Satan! You are a hindrance to me. For you are not setting your mind on the things of God, but on the things of man.” In all honesty, they ALL desired the things of the typical Jewish male — for Messiah to come and set up a worldly kingdom with them in charge — not so different from another one who said, “I will exalt my throne above the stars of God [the angels and the people of God]: I will sit also upon the mount of the congregation”? Some of us have come across that delusion, first in bad church leadership, and finally having to admit that it was in us!

No, dear saints, God uses our imperfection and humanity so that our “iron” sharpens another saint’s “iron” and we call out for Him to form His perfectly forbearing love in our hearts. God puts us with other people (even in marriage) who are not perfect, but that have been made “perfect” in their imperfections to be used by His power to change us! Even Jesus cried out, “Oh you of such little faith. How long must I suffer you?”

In God’s wonderful plan He has been able to turn the tables on Satan by using our flesh to humble us and work forgiveness in our hearts for others just like us. Like Joseph said to his brothers when they came before him in Egypt, “But as for you, you thought evil against me; but God meant it unto good.”

Body life in the body of Christ is not something perfect in our way of thinking, but it is perfect in His if we live in close enough proximity to one another and dwell together in transparency. Fellowship is designed to bring us into His perfection as we work through our own imperfections and those of our fellow saints. John wrote:

“But if we walk in the light, as he is in the light, we have fellowship with one another, and the blood of Jesus his Son cleanses us from all sin. If we say we have no sin, we deceive ourselves, and the truth is not in us. If we confess our sins, he is faithful and just to forgive us our sins and to cleanse us from all unrighteousness.” (1John 1:7-9, ESV2011)

Dear saints, may we look upon the imperfections in one another and see the hand of God working. It is easy to find fault with one another, but it is best to look for those things that are “…true, whatsoever things are honest, whatsoever things are just, whatsoever things are pure, whatsoever things are lovely, whatsoever things are of good report; if there be any virtue, and if there be any praise, think on these things… and the God of peace shall be with you.” (Phil 4:8-9, KJ2000)

Cloning the Moves of God

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An interesting thing to watch in Christendom is the way people who want to “have a ministry” read about a great move of God, study it, then try to clone it and make it happen again with themselves at the top as the directors of this “New Move.” Some want to “get the power” of a healer like John G. Lake. They have actually laid on his grave, hoping to suck some of his anointing out of his dead body. Others study the sermons of Smith Wigglesworth, Spurgeon, or Jonathan Edwards and copy their style hoping to become “powerful preachers.” Carnal people will do anything to have heaven’s power and maintain control of their own lives and the lives of others as well. The flesh dies hard.

Earlier this year I was contacted by a person who had started a street ministry after hearing about the Jesus People Movement that took place here in the early ‘70’s. This person was interviewing all the former Jesus People they could find in the area, and was sure that they could make it happen again by cloning what the Spirit of God did among the street people and college kids back then.

Today it is common for Christians to read the Book of Acts and try and come up with a “perfect form of church” like it was in the beginning. You hear much these days about “house churches” and “home fellowships” where people meet in homes like they did in the early years of the church. I have nothing against meeting in homes with other saints. I have done it many times myself, but unless God builds the house, they who build it labor in vain. Let me say right now that you cannot clone or even guess what God does or will do next! He makes ALL things NEW (Revelation 21:5)! He is not a man with a limited imagination that He has to repeat what He did in the past as He moved His kingdom forward among men.

The hardest thing for man to do is to follow His counsel, “Be still and know that I am God” (Psalm 46:10). We still have the seed of the first temptation in us to DO something, to eat of the tree of knowledge of good and evil and be like God! The flesh of Adam that abides in an uncrucified man is totally useless. If a work is conceived and given life by God, as it totally relies on Him, He will keep it going and meet its needs. But if it is not, it will take a lot of fleshly activity and manipulation of many people to make it work at all, and it will still lack His supernatural power. The Jesus Movement was a powerful revival, but it died an early death because fleshly men took hold of it and used worldly means and human power to manipulate it. Remember Jesus’ words. In the economy of God “the flesh profits nothing.”

In closing I want to share this quote from T. A. Sparks,

I went in response to a revelation and set before them the gospel. (Galatians 2:2 NIV)

How important it is that every fresh undertaking in work for God should come by revelation to those chosen for it. Because God has so spoken and given revelation to some chosen instrument and a truly spiritual work has been done, others have taken it as a model and have sought to imitate it in other places. The result has been, and is, that they are called upon to take responsibility for it – find the resources of workers, funds and general support. This, in turn, issues in many sad and pathetic, if not evil and worldly, methods and means being employed, and those concerned find themselves in a false position. Conception, not imitation, is the Divine law of reproduction. Anointing, not human selection, is the Divine law of succession. The fact is that the work of God has become a sphere for so many natural elements to find expression and gratification. Man must do something, see something, have something. Ambition, acquisition, achievement, etc., have found their way over to Christian enterprise, and so, very often (let us be quite frank) things have become ‘ours’ – ‘our work,’ ‘our mission,’ ‘our field,’ ‘our clientele’; and jealousies, rivalries, bitterness and many other things of the flesh abound.

It is a very difficult thing, a crucifixion indeed, for the natural man to do nothing and have nothing, and especially to know nothing. But in the case of His most greatly used instruments, God has made this a very real part of their training and preparation. The utter emptying of all self-resource is the only way to have “all things of (out from) God” (2 Cor. 5:18). On this basis, even Christ elected to live. We need not remind you of Moses’ “I am not eloquent” (Exo. 4:10), and Jeremiah’s “I am a child” (Jer. 1:6), and Paul’s “that we should not trust in ourselves” (2 Cor. 1:9). These were of a school in which the great lesson of the difference between natural and spiritual was taught experimentally. (“What Is Man?” by T. A. Sparks)