Words, Words, Words or Will We be One?

 

Words, Words, Words

In the musical “My Fair Lady,” Eliza Doolittle (a woman taken off the streets of London by Professor Henry Higgins, a linguist who has been teaching her proper English), says to her would be suitor, “Words, words, words. I’m so sick of words! I get words all day through, first from him, now from you! Is that all you blighters can do?” Good question, Eliza. In this day of desktop publishing the problem of an abundance of words with little Holy Spirit content has become epidemic. T. Austin-Sparks, another Englishman, observed the same problem among Christian ministries where words are cheap and plentiful.

 A striking feature of our time is that so few of the voices have a distinctive message. There is a painful lack of a clear word of authority for the times…. Why is it so? May it not be that so many who might have this ministry have become so much a part of a system? A system which puts preachers so much upon a professional basis, the effect of which is to make preaching a matter of demand and supply; of providing for the established religious order and program? Not only in the matter of preaching, but in the whole organization and activity of “Christianity” as we have it in the systematized form today. There is not the freedom and detachment for speaking ONLY when “the burden of the word of the Lord” is upon the prophet, or when he could say, “The hand of the Lord was upon me.” The present order requires a man [or woman] to speak every so often; hence he must get something, and this necessity means either that God must be offered our program and asked to meet it (which He will not do) or the preacher must make something for the constantly recurring occasion. This is a pernicious system and it opens the door to any number of dangerous and baneful intrusions of what is of man and not of God. The most serious aspect of this way of things is that it results in voices, voices, voices, a confusion of voices, but not the specific voice with the specific utterance of God for the time…. (1)

Frankly, I also am tired of all the “words, words, words” with so little or no anointing behind them. I have had to whittle down my “Following” list to a handful of bloggers. I, also, have grown suspicious of the spiritual content of the ones that put out a periodical posting on a regular basis, whether it is daily or even weekly. Sometimes I go for weeks without Him giving me any inspiration to write and then, “Bang!” I might get three messages in a row only a day or two apart. Can you see Isaiah, Peter or John saying to themselves, “Oops, it is Sunday morning at 10AM and I need to get down to the temple and prophesy a chapter or two. The faithful are counting on me. I need to keep up my presence before the people or I will lose them”?

Amos prophesied this exact problem would be coming upon us saying, “Behold, the days are coming,” declares the Lord GOD, “when I will send a famine on the land— not a famine of bread, nor a thirst for water, but of hearing the words of the LORD” (Amos 8:11, ESV2011). Today there are thousands of Christian websites, blogs, podcasts, books, sermons, YouTube videos, Sunday services, and conferences where would-be authors and “ministers for Christ” spew out their cacophony of words, even laced with Bible verses, but how many of these messages have come out from the heart of God? When He finally does manage to get a word in edgewise, who in the land of Christendom has an ear to hear and distinguish it from the rest? Yes, Amos, there is a famine of hearing the words of the Lord, either because our minds are numb from all the words we bombard them with or we have never had spiritual hearing in the first place.

In 1980, God heard my cry to hear what He wanted me to do while the church we were members of went through a very destructive split. He answered my prayers by unplugging me from going to regular church meetings and reading almost all things by Christian authors so that I would learn to distinguish His voice from the all the other voices speaking in His name. The hardest to distinguish form His were the ones that preached with a lot of Bible verses to back up their points. Satan knows the Bible better than any of us and he knows how to use it to his advantage. It took years for me to get to the place where I could tell the difference and recognize when God was speaking to me and the further I go, the more quietly He whispers forcing me to draw ever closer to Him with greater attentiveness.

Austin-Sparks continues,

Here we have the necessity for an awakening to what God has to say. In the Revelation, this is “He that hath an ear, let him hear,” and in the case of Laodicea – which represents the end – it is “I counsel thee to buy of Me eye salve that thou mayest see.” “And I turned to see the voice that spoke with me,” said John. God is speaking, He has something to say, but there must be “a Spirit of wisdom and revelation in the knowledge of Him, the eyes of your heart being enlightened.” (1)

Jesus is the Word of God! He speaks to those who are His sheep. They know His voice and will not follow the voices of strangers (read John Ch. 10). Yet, so many Christians have said to me, “How can I know when Jesus is speaking to me?” To many of them the answer is, “Unplug! You are listening to and reading too many teachers. Break this habit of heaping to yourself teachers who tickle your ears. Get alone with God for a few months until you start hearing His whispered voice. Talk with Him and let Him be your friend above all friends.”

I find that few follow my advice. We go to church and read to be entertained and are information addicts. The more He gives me a word that puts the finger on where the spiritual problems are in Christendom, the smaller the audience becomes. Only a few have ears to hear what the Spirit IS saying to the church. If I want to see the stat counter on my blog jump up, all I have to do is speak words of comfort that do not challenge the status quo in Christendom. I completely understand the problem that Isaiah had with the people of Israel when God told him,

Now go, write it before them on a tablet, and note it in a book, that it may be for the time to come, forever and ever: That this is a rebellious people, lying children, children that will not hear the law of the LORD: Who say to the seers, See not; and to the prophets, Prophesy not unto us right things, speak unto us smooth things, prophesy deceits: Get out of the way, turn aside out of the path, cause the Holy One of Israel to cease from before us. (Isa 30:8-11, KJ2000)

The moment Christianity became acceptable, popular and condoned by the Roman Empire in the fourth century, it started to die. The Christian faith is not a popularity contest, but rather a threat to this world and the prince that controls it. Didn’t Jesus say that few would find the straight path and narrow gate to eternal life? I think that the following quotation points out why.

For “the crowd” is untruth. Eternally, godly, christian-ly what Paul says is valid: “only one receives the prize,” [I Corinthians. 9:24] not by way of comparison, for in the comparison “the others” are still present. That is to say, everyone can be that one, with God’s help – but only one receives the prize; again, that is to say, everyone should cautiously have dealings with “the others,” and essentially only talk with God and with himself – for only one receives the prize; again, that is to say, the human being [singular] is in kinship with… the divinity. (2)

This is exactly what Jesus prayed just before He went to the cross,

Sanctify them [purify, consecrate, separate them for Yourself, make them holy] by the Truth; Your Word is Truth… That they all may be one, [just] as You, Father, are in Me and I in You, that they also may be one in Us, so that the world may believe and be convinced that You have sent Me. (John 17:17 & 21, AMP)

This gives me a whole new light on what Jesus was praying, “Sanctify and set them apart to yourself, Father, that they might be ONE even as we are one…” God desires of us a singleness of eye, not focused on the world or even our fellow Christians, but on our heavenly Father. “Only ONE receives the prize.”

(1) http://www.austin-sparks.net/english/001541.html

(2) The Single Individual, by Søren Kierkegaard

Does His End Justify OUR Means with God?

In Genesis we read about God’s plan for the creation of man:
Then God said, “Let us make man in our image, after our likeness…” So God created man in his own image, in the image of God he created him; male and female he created them. (Gen 1:26-27, ESV2011)

Here we see there was a council in heaven when it comes to the creation of man, “Let us make man…” When He created all other things He simply said, “let there be… and there was…” Why did God consult the Son and the Spirit at this point? It was because He knew that it was one thing to make man in His own image, that is, designed and shaped after His own form, but that it would take an ongoing process and great sacrifice to make man in His likeness, that is, like Him in His character and personage, sharing His outlook, goals and values. It was at this point that Jesus agreed with the Father about His role in bringing forth man into the image of the Son. We read about it in Paul’s letter to the Ephesians.

Blessed be the God and Father of our Lord Jesus Christ, who has blessed us in Christ with every spiritual blessing in the heavenly places, even as he chose us IN HIM before the foundation of the world, that we should be holy and blameless before him. In love he predestined us for adoption as sons through Jesus Christ, according to the purpose of his will, to the praise of his glorious grace, with which he has blessed us in the Beloved. IN HIM we have redemption through his blood, the forgiveness of our trespasses, according to the riches of his grace… (Eph 1:3-6, ESV2011- emphasis added)

This is why the Father brought Jesus and the Holy Spirit into His council at this point. Christ is the exact expression of the Father, “He [Christ] is the radiance of the glory of God and the exact imprint [image] of his nature…” (Heb 1:3, ESV2011), and God desires many sons and daughters after His own glory. It was one thing to make man after His image, but a whole other thing to make man so that he lives out the very nature of God in His Son. Here entered the mystery of the cross.
The Father also knew that unless His Spirit was the life source of man, he would only be two dimensional in nature, lacking any way to connect and communicate with God, spirit to spirit. God is Spirit and man would have to be born of the Spirit or there would be no connection for man to intuitively know the will of God for him (See John chapter three).

There is knowledge and then there is Knowledge!
At this point in the creation story of man, a wrench was thrown into the works. Satan stepped in and convinced man that he could speed up the process. Man no longer had to listen to and obey God, but he could take a “short-cut to holiness” by eating of the tree of the knowledge of good and evil to become “like God” (See Genesis 3:5).

Beware, dear saints for right here is where Satan desires to catch us all in his subterfuge of lies. Aren’t we to become “godlike?” Aren’t we to strive to obtain “the imitation of Christ”? Aren’t we to constantly ask ourselves, “What would Jesus do,” and then just do it? Man loves to try to do the works of God, accumulate knowledge, know with his own mind, and imitate God instead of knowing God intimately with his heart and allowing God to conform him into the image of Christ by the plan and design of the Father. The fleshly state of fallen man still loves to eat the fruit of that same forbidden tree instead of Jesus, the Tree of Life (See John 6:51).

Religious man loves to collect Bible knowledge and knowledge of doctrines so he can decide for himself what is good and what is evil. He loves to heap to himself teachers that tickle his religious ears and to garner to himself degrees in theology. Yet, when the New Testament speaks of “knowing the Lord,” it speaks of an intimate knowing that goes much deeper than a mere accumulation of facts. W. E. Vine gives the most concise meaning of this Greek word translated know and knew in the New Testament.

In the NT ginosko frequently indicates a relation between the person “knowing” and the object known; in this respect, what is “known” is of value or importance to the one who knows, and hence the establishment of the relationship…

Without a viable relationship in Jesus Christ there is no knowing and being known by the Father. Peter put it this way:

For this very reason, make every effort to supplement your faith with virtue, and virtue with knowledge, and knowledge with self-control, and self-control with steadfastness, and steadfastness with godliness, and godliness with brotherly affection, and brotherly affection with love. For if these qualities are yours and are increasing, they keep you from being ineffective or unfruitful in the knowledge of our Lord Jesus Christ. (2Pet 1:5-8, ESV2011- emphasis added)

Here Peter is speaking spiritual fruitfulness by what Paul calls the “fruit of the Spirit,” which is an integral part of us if we truly know the Lord and if He knows us. Without it we will be unfruitful in our relationship with Him. This is why Jesus spoke of those who did many works and miraculous things “in His name” as those He never knew (see Matthew 7:22-23). There was no intimacy in their “knowing” Him and in His “knowing” them. This same word ginosko was used in the most intimate way when speaking of Joseph and Mary’s relationship after Christ was born (see Matthew 1:25). Without intimacy with Christ, there is no knowing in the kingdom of God.

Back to my opening question, Does the end justify the means when it comes to our serving in the purposes of God? Jesus told Nicodemus, “That which is born of [out from] the flesh is flesh; and that which is born of [out from] the Spirit is spirit.” (John 3:6). You see, if we are to produce fruit unto the Father and the Son, that fruit must be born out from the Spirit of God in us and never out from ourselves. His children must be born “not of blood, nor of the will of the flesh, nor of the will of man, but of God,” and so must our works be if they are to be works unto eternal life (See Jude 1:21).

We cannot rise in the morning and say, “I wonder how many people I can lead to Christ today?” or, “I think I will cast out some demons today ”or “I think I will pray for so and so to be healed today,” or not even “I think I will write a blog article today.” This is all being done by the will of the flesh, dear saints, not by the will of God! Jesus said quite bluntly, “Apart from me you can do nothing!” If our works are not born from above in the council of the heaven and He has foreordained that we should walk in them (see Ephesians 2:10), they are dead works at best. Yup! They are D. O. A., dead on arrival. Our ends do not justify His means and His ends are not justified by our means. We Christians must learn what Jesus meant when He told the disciples, “It is the spirit that gives life; the flesh profits nothing: the words that I speak unto you, they are spirit, and they are life.” (John 6:63, KJ2000).

Are we as Christians living by “every word that proceeds from the mouth of God?” I think not. And until our flesh and all its self-motivated drives have been crucified, we will not know the abundant life flow of God through us to others. Like Jesus said:

You have not chosen me, but I have chosen you, and ordained you, that you should go and bring forth fruit, and that your fruit should remain: that whatsoever you shall ask of the Father in my name, he may give it to you. (John 15:16, KJ2000)

Dear saints, by now you are wondering where I am coming from to write such an article. Almost 37 years ago, I was doing all manner of “good works and prophesying in Christ’s name.” After watching me for a while, an old saint came up to me on Sunday morning and said, “Have you ever asked God to show you how He sees you, instead of how you think He sees you?” In my pride, I told him that I would take him up on his challenge and I did just that. That night I asked God, and He showed me in a dream just how I looked to Him, using my spiritual talents and gifts to do His work. The pride and arrogance that was behind all my works was so ugly that I cried out, “God! Kill it! Show it no mercy!” That was the beginning of Him stripping me of all that I was and ever hoped to be “in His name.” At some point in your life you will be brought to this crisis if you are to follow on with the Lord and you will be shocked at what God shows you about your own heart.

Then shall we know, if we follow on to know the LORD: his going forth is prepared as the morning; and he shall come unto us as the rain, as the latter and former rain unto the earth. (Hos 6:3, KJV)

There is knowing and then there is “following on to know.” Will we keep listening and following on to know the Lord in an ever growing intimacy with Him or just be content with what we already know? Remember, knowledge puffs us up, but His love edifies.

The Life Is in the Blood

There is a lot of talk in some circles about being in the army of God. Remember that before God could form His army from that valley of dry bones in Ezekiel chapter 37 there was a requirement. In verse two the prophet said, “and lo, they [the bones] were very dry. Dry was not good enough. When God strips us of all the life of the flesh in us, our outside appearance might be dry, but that is not dead enough. Even the marrow inside our “bones” (our natural Adamic life) must be dry and void of all life. Why? “The life is in the blood” and the blood in us comes from the marrow in the depths of our bones. Our very Life Source must be the blood of Jesus Christ and nothing else. In John chapter six we read about His blood and His words that are necessary if we are to have eternal life within us.

Whoever feeds on my flesh and drinks my blood abides in me, and I in him. As the living Father sent me, and I live because of the Father, so whoever feeds on me, he also will live because of me… Jesus said these things in the synagogue, as he taught at Capernaum. When many of his disciples heard it, they said, “This is a hard saying; who can listen to it?” But Jesus, knowing in himself that his disciples were grumbling about this, said to them, “Do you take offense at this? …This is why I told you that no one can come to me unless it is granted him by the Father.” After this many of his disciples turned back and no longer walked with him. So Jesus said to the Twelve, “Do you want to go away as well?” Simon Peter answered him, “Lord, to whom shall we go? You have the words of eternal life,” (John 6:56-68, ESV2011)

Finally, let me quote once more from T. Austin-Sparks,

A living Heavenly Man is not made by mere words, even though they be words of Scripture. That is what people have tried to do. They have tried to make the Church by words of Scripture, constitute the Church by what is here as written, and so you have half a dozen different kinds of churches, all standing on what they call the Word of God, and the thing does not live. It is a living, Heavenly Man that God has in view, and to produce that, the Spirit must operate through the Word. “The words that I have spoken unto you are spirit, and are life,” said the Lord to His disciples. “Lord, to whom shall we go? Thou hast the words of eternal life.” On the part of Peter, the spokesman of these latter words, this was a word of discrimination. The scribes and Pharisees had the Scriptures. They claimed that everything they had and held was in the Word of God. Ah yes, but they knew them not as the words of eternal life. There is a difference. This life is in His Son. It has to be in a living relationship to the Lord Jesus that the Scriptures are made effective.
http://www.austin-sparks.net/english/books/001387.html

Heavenly Enlargement, the Upward Call

johns-vision

All along my walk with Christ, He has demanded that if I were to continue growing in Him I must let go of where I was and move into what He had for me to walk in next. If I did not, His blessing that was once so prevalent would decrease until it was only a dead thing, a mere shadow of what it once was. Why? Because God is always bidding us to walk in a higher calling in Christ than we have so far.

Christians today love to find a place where God is blessing and settle down to making it something permanent. They camp right there, building up things that can be seen and decorating with things that titillate the five senses. We, like Peter upon the Mount of Transfiguration, want to build three tabernacles so we can seize the moment and capture the blessing. God always has one thing to say to this, “This is my beloved Son, HEAR YE HIM!” Not, “Hear ye Moses,” or “Hear ye Elijah.” The law and the prophets served their intended purpose in pointing to the Son so that the Jews would not miss Him when He came, but most of them proved to have eyes that could not see and hear that could not hear just as Isaiah prophesied about them. The question is, after 2000 years is Christendom any different?

Down through the last two centuries, high profile people with great vision and persuasive intellects have been made the focus of the faithful and from them came many denominations as people clung to what they taught. Behind every denomination you will find such men and women. Today many who have even heard His voice make this one event their all consuming vision for life. The Word of God, Jesus Christ, spoke all things into existence and has never quit speaking. He is calling us to abide with Him in heavenly places saying with the voice of a trumpet, “Come up here and I will show you things to come.” The question is, do WE have ears to hear Him? John wrote,

After this I looked, and behold, a door standing open in heaven! And the first voice, which I had heard speaking to me like a trumpet, said, “Come up here, and I will show you what must take place after this.” At once I was in the Spirit, and behold, a throne stood in heaven, with one seated on the throne. (Rev 4:1-2, ESV2011)

“After this…” after what? In the previous two chapters, John had seen the seven churches of Asia in a declining state, following many false teachers. Finally, he saw the church of Laodicea with all its riches, self-sufficiency and smugness with its door closed and Jesus left standing outside. Like the church in Laodicea, we build our own prisons with walls made of spiritual ignorance. Our hallowed traditions and lust for material things hold us captive and make us blind and deaf to the voice of God. The wind of the Spirit does not blow in tabernacles made of wood and stone, but rather in the open hearts of those who follow Him.

John did not let Laodicea or the other six churches capture his thinking. He kept his ear tuned to the Spirit and moved on. The Spirit then calls him upward and he sees an open door in heaven! Men build and try to capture every move of God. Early on there were the Judaizers, the Gnostics, the followers of the Nicholaitan heresy, the mysterious and seductive Jezebel-ian influence with many more to come. History and geography are littered with these dead monoliths to the bygone days of Christendom and all its delusions as men tried to pull down to earth what is essentially heavenly and IN Christ. The Spirit always calls to us to, “Come up here!” We are called to be a heavenly people and in the world, but not of the world, those who, like Abraham, seek a city whose Builder and Maker is God with its foundation in heaven not here on earth. Paul wrote,

For we know in part and we prophesy in part, but when the perfect comes, the partial will pass away. (1Cor 13:9-10, ESV2011)

“I will show you what must take place after this.” If we continue to follow the voice of the Spirit, we will be drawn away from those things that are “in part” in the present into a fuller vision. Love will always be the utmost thing in our lives if we continue to follow God. No matter how visionary a leader might be, he still only knows and prophesies in part. The human tendency is to make the current move of God into something fixed and permanent with creeds and articles of faith. Here we fail to understanding that our God makes all things new and the old things pass away (see Rev. 21:5).

Each day we should rise as children longing to see a new day in heavenly places in Christ. God is the Creator and He is very creative in His love for His creation. Lately He has been expanding my heart with His great love and has required me to cast my eyes upward to see what is next for me. I have to be open to what He wants me to do or who He wants me to manifest His love to. This has required me to discard my old prejudices toward whole groups of people. I have to quit looking at men as “trees walking” and see all men (and women) clearly as HE sees them, in their hearts. When we see with His eyes, some who have cloaked themselves with religious garments may appear quite naked and some who have appeared naked to us before may appear according to His will, covered by the blood of the Lamb. The key is to obey His voice and, “come up here,” and view things from His heavenly perspective with the eyes of our hearts. Austin- Sparks understood this divine principle of our dynamic, continuous upward call. It is mandatory that we abandon our static earthbound mindsets and hear His voice if we are to remain alive IN Christ. Sparks wrote:

The means employed by God at one time may – and very likely will – pass or be changed. In the sovereign ordering of God one particular phase, method, or means will pass out, though greatly used and blessed so far. This does not involve a change of vision (unless it is ours and not God’s) but an enlargement of vision. With God all that He uses and blesses, however wonderfully, is only relative and not final or ultimate. Therefore we must not cling to what has been and regard that as the form for all time. So often this has been a most disastrous attitude of mind, and has resulted in God having to go on with His full purpose in other directions and by other means, and leave that fixed thing behind to serve a much lesser purpose than He wanted with it. Eventually it has spiritually died, although perhaps carried on by human effort and organization. It just lives on its past and tradition.

God-given vision always moves upward. In its first apprehension it seems to have such immediate, temporal, and earthly significance. The implications of any movement of God are not always recognized at the beginning, but if we go on with Him we shall find that much that is done here and is of time is – and has to be – left behind. The spiritual and the heavenly is pressing for a larger place and becoming absolutely imperative to the very life of the instrumentality and those concerned. It is spontaneous, and just happens. We wake up to realize that we have moved into a new realm or position, and no amount of additional earthly resource can meet the need. It is not only something more that is demanded, but something different. This is a crisis, and it will only be safely passed if there is vision of God’s ultimate object. This demands spiritual mindedness, capacity for grasping heavenly things. One world may be tumbling to pieces, but the full and final is the explanation.

The great pity is that so many just will cling to the old framework or partial vision. God presents His heavenly pattern in greater fullness and demands adjustment. He does it with foreknowledge, knowing of a day which is imminent when this vision alone will save. But, because it is ‘revolutionary’ or not ‘what has been in the blessing of God’ etc., etc., it is rejected and put aside. Then the foreseen day comes and all sorts of expedients have to be resorted to to save the ship. Paul warned out of his intuitive vision that such would be the case on the journey to Rome, and it proved true, the ship eventually foundered and much was lost.

Abraham had a vision of “the city which hath foundations” and he “looked for” it, but never found it on earth. He found it at last in heaven, but it was the climax of a walk which was ever upward. Ezekiel saw “in the visions of God” the glory lifting from the earthly scene, and moving up and on; and this vision related to all his other visions, culminating in a spiritual house and river which have their counterpart alone in the revelation given to Paul and John particularly: heavenly, spiritual, universal. What a significant phrase that is about the house seen by Ezekiel – “there was an enlarging upward” (Ezek. 41:7). God-given vision is always “the heavenly vision”, and always moves away from the merely temporal and sentient. If this were apprehended there would be much more vital fruit, and many fewer ‘white elephants’.

God is never on the line of reduction, limitation. It may look like that, but it is not so. If we really had His vision, that which looks like trimming and reduction is His way of enlargement, but spiritual and heavenly enlargement.

It was “the God of glory” who appeared to Abraham (Acts 7:2). It was the pattern in the heavenlies that was “shewn” to Moses (Heb. 8:5). It was “…above the firmament… a throne… and upon… the throne… a man above upon it” that Ezekiel saw. It was “that the heavens do rule” that Daniel apprehended. These are not only sovereign factors in government, but heavenly conceptions in the nature of things.

These two things proceed as one. God in sovereignty will run the risk of shattering, or allow the shattering, of so much that He has used of scaffolding or framework in order to realize the fuller purpose. It is not that it was wrong, but now He wants something more. We thank God for ever that He took Paul away from his travelling ministry and let him be shut up in prison. It was then that the full glorious vision and revelation of the “heavenlies” and the “eternal” was given to eclipse all the earthly and temporal. It was worth it, and was no tragedy! The Holy Spirit is the custodian of the full purpose of God, and under His government the Church and the individual believer will move ever on and up.  (http://www.austin-sparks.net/english/002082.html)

May the Spirit of God find pliable hearts in us with eyes that seek His will for us daily.

“…that the God of our Lord Jesus Christ, the Father of glory, may give you the Spirit of wisdom and of revelation in the knowledge of him, having the eyes of your hearts enlightened, that you may know what is the hope to which he has called you, what are the riches of his glorious inheritance in the saints.” (Eph 1:17-18, ESV2011)

Our Ever Expanding Spiritual Universe

Big bang.jpg

Of the increase of his government and peace there shall be no end, upon the throne of David, and upon his kingdom, to order it, and to establish it with justice and with righteousness from this time forth even forever. The zeal of the LORD of hosts will perform this. (Isa 9:7, KJ2000)

A strange thing has been discovered in the last decade or so. Creation is defying the laws of physics. After many centuries, scientists finally discovered that the universe is expanding  after starting in a flash of light they call “The Big Bang.” They tell us that all matter started from one highly compressed and very small object that exploded, going outward in all directions, creating the universe as we know it. But then a problem was found in their theory. Not only is the universe expanding, but it is continuing to accelerate away from that central starting point. According to the second law of thermodynamics, matter can’t do that unless there is a continuing force applied to cause that acceleration. An influence greater than the first “big bang” seems to rule over the universe! So, the scientists just call it “Dark Energy” and “Dark Matter” because they can’t see it. The real darkness is in them because they refuse to acknowledge God as the Creator and Energizer of all things.

Susanne Schuberth recently wrote about three women she knows in Germany that are so steeped in their religions that they are always judging her for not going to their churches and believing in their doctrines. As a result, they never give her an opening for her to share what God has been doing in her life outside their religious institutions and traditions. She started out where these women are, going to churches in similar denominations, but Susanne has learned that continuing to grow in Christ soon causes those old wineskins to burst if we try to stay in them. In her story about these three ladies is a warning to us to not become fixed in our ways of thinking about the kingdom of God. Denominational teachings and thinking can be the worst enemy of growing in Christ. Even worse, we can be blessed by God in a “ministry” of our own that grows into something we become emotionally attached to more than our obedience to the upward leading of the Lord. We become fixed, not wanting to let go of what has grown into our Ishmael as Abraham found out. And Abraham said to God, “Oh that Ishmael might live before you!”

God has given and taken away wonderful Godly things in my life, even wonderful fellowship with individuals from time to time. These wonderful God-given things served a purpose for a season, but once He wanted to take me further in His upward call than they allowed, He had to remove them or remove me from them. The Bible is full of stories of great people of faith where this has happened to them: Enoch, Abraham, Jacob, Joseph, Moses, Rahab, David, Ruth, Esther, Elijah, Elisha, Jeremiah, Isaiah, etc. In Hebrews they are called God’s people of faith. The early Church in the New Testament was blessed with the Spirit of God in wonderful fellowship in Jerusalem. Then after a couple of years, God scattered them to the four corners of the earth, and they took the gospel of Christ with them. Sometimes we are just like these early believers. We know that Jesus told the disciples to take the gospel first to Jerusalem, then Judea, then Samaria and unto the utter most ends of the earth, but what happens? We become settlers and happy campers and what Jesus said becomes, “first Jerusalem, then Jerusalem and finally to the uttermost parts of Jerusalem!”

In today’s devotional, T. Austin-Sparks expands on God’s desire for us to continue to grow. As I read it I saw a picture of a crab. Crabs constantly shed their outer shell and make a larger one as they grow. During this time they are quite vulnerable with little protection, but it has to happen or they will die. When our comfortable shell, our “house,” becomes rigid and inflexible, God has to take us through a molting period where the outward things pass away and all things become new.

“Of the increase of his government and peace there shall be no end.” This verse and many others take on scope if we are willing to be stretched by God’s work in our hearts. Even if God has blessed us so far as we have obeyed His voice, the vision He has given us will not always be the same tomorrow. As the Spirit pushed me to grow in Christ, I had to leave many churches and fellowships behind. He even gave me a dream where He destroyed my comfortable house and rooted up the old foundation because it was not sufficient for what He wanted to build on my “site.” He had to go deeper and wider with a new Foundation that would support the “building” He wanted to place on it. This is God’s way in our lives if we continue to follow His Son and let HIS government and peace continue to increase in us. To resist this stretching and His increase in us is to lose our heavenly peace.

Paul was first a Pharisee of Pharisees with great scriptural knowledge, but counted it all as dung in a flash once he saw and heard the resurrected Christ. He then spent years in isolation being taught by Jesus. Then one day Barnabas came to Paul’s home town of Tarsus where he was making tents, and took him to be in fellowship with the saints in Antioch. After a year or so he was separated from that wonderful fellowship he had in the Spirit and was sent off on what was the beginnings of his missionary journeys. That did not last forever, either. God finally confined him in prison and then under house arrest for years in Rome. It is from this season in his life that we have so many of his wonderful letters in our New Testaments. Finally, after he finished the course that God had for him, he was martyred by Nero. Yet, Paul was obedient to his upward call at each stage along the way, even unto death. What a lesson lies in all this for us. Those who hate Paul and his teachings today, like those rebellious Jews of old, refuse to follow the Spirit of God as they cling to a covenant that has been replace by a New and Living Covenant IN Christ. Zion is our heavenly habitation, not an “ism” or a war-torn country in the Middle East (See Hebrews 12:22-24 and 1 Peter 2:4-9). Now back to what I read by Sparks this morning that said it so well.

The implications of any movement of God are not always recognized at the beginning, but if we go on with Him we shall find that much that is done here and is of time is – and has to be – left behind. The spiritual and the heavenly is pressing for a larger place and becoming absolutely imperative to the very life of the instrumentality and those concerned. It is spontaneous, and just happens. We wake up to realize that we have moved into a new realm or position, and no amount of additional earthly resource can meet the need. It is not only something more that is demanded, but something different. This is a crisis, and it will only be safely passed if there is vision of God’s ultimate object. This demands spiritual mindedness, capacity for grasping heavenly things. One world may be tumbling to pieces, but the full and final is the explanation.

The great pity is that so many just will cling to the old framework or partial vision. God presents His heavenly pattern in greater fulness and demands adjustment. He does it with foreknowledge, knowing of a day which is imminent when this vision alone will save. But, because it is ‘revolutionary’ or not ‘what has been in the blessing of God’ etc., etc., it is rejected and put aside. Then the foreseen day comes and all sorts of expedients have to be resorted to to save the ship. Paul warned out of his intuitive vision that such would be the case on the journey to Rome, and it proved true, the ship eventually foundered and much was lost.

Abraham had a vision of “the city which hath foundations” and he “looked for” it, but never found it on earth. He found it at last in heaven, but it was the climax of a walk which was ever upward. Ezekiel saw “in the visions of God” the glory lifting from the earthly scene, and moving up and on; and this vision related to all his other visions, culminating in a spiritual house and river which have their counterpart alone in the revelation given to Paul and John particularly: heavenly, spiritual, universal. What a significant phrase that is about the house seen by Ezekiel – “there was an enlarging upward” (Ezek. 41:7). God-given vision is always “the heavenly vision”, and always moves away from the merely temporal and sentient. If this were apprehended there would be much more vital fruit, and many fewer ‘white elephants’.

God is never on the line of reduction, limitation. It may look like that, but it is not so. If we really had His vision, that which looks like trimming and reduction is His way of enlargement, but spiritual and heavenly enlargement.

It was “the God of glory” who appeared to Abraham (Acts 7:2). It was the pattern in the heavenlies that was “shewn” to Moses (Heb. 8:5). It was “…above the firmament… a throne… and upon… the throne… a man above upon it” that Ezekiel saw. It was “that the heavens do rule” that Daniel apprehended. These are not only sovereign factors in government, but heavenly conceptions in the nature of things.

These two things proceed as one. God in sovereignty will run the risk of shattering, or allow the shattering, of so much that He has used of scaffolding or framework in order to realize the fuller purpose. It is not that it was wrong, but now He wants something more. We thank God for ever that He took Paul away from his travelling ministry and let him be shut up in prison. It was then that the full glorious vision and revelation of the “heavenlies” and the “eternal” was given to eclipse all the earthly and temporal. It was worth it, and was no tragedy! The Holy Spirit is the custodian of the full purpose of God, and under His government the Church and the individual believer will move ever on and up.  (http://www.austin-sparks.net/english/002082.html)

Cloning the Moves of God

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An interesting thing to watch in Christendom is the way people who want to “have a ministry” read about a great move of God, study it, then try to clone it and make it happen again with themselves at the top as the directors of this “New Move.” Some want to “get the power” of a healer like John G. Lake. They have actually laid on his grave, hoping to suck some of his anointing out of his dead body. Others study the sermons of Smith Wigglesworth, Spurgeon, or Jonathan Edwards and copy their style hoping to become “powerful preachers.” Carnal people will do anything to have heaven’s power and maintain control of their own lives and the lives of others as well. The flesh dies hard.

Earlier this year I was contacted by a person who had started a street ministry after hearing about the Jesus People Movement that took place here in the early ‘70’s. This person was interviewing all the former Jesus People they could find in the area, and was sure that they could make it happen again by cloning what the Spirit of God did among the street people and college kids back then.

Today it is common for Christians to read the Book of Acts and try and come up with a “perfect form of church” like it was in the beginning. You hear much these days about “house churches” and “home fellowships” where people meet in homes like they did in the early years of the church. I have nothing against meeting in homes with other saints. I have done it many times myself, but unless God builds the house, they who build it labor in vain. Let me say right now that you cannot clone or even guess what God does or will do next! He makes ALL things NEW (Revelation 21:5)! He is not a man with a limited imagination that He has to repeat what He did in the past as He moved His kingdom forward among men.

The hardest thing for man to do is to follow His counsel, “Be still and know that I am God” (Psalm 46:10). We still have the seed of the first temptation in us to DO something, to eat of the tree of knowledge of good and evil and be like God! The flesh of Adam that abides in an uncrucified man is totally useless. If a work is conceived and given life by God, as it totally relies on Him, He will keep it going and meet its needs. But if it is not, it will take a lot of fleshly activity and manipulation of many people to make it work at all, and it will still lack His supernatural power. The Jesus Movement was a powerful revival, but it died an early death because fleshly men took hold of it and used worldly means and human power to manipulate it. Remember Jesus’ words. In the economy of God “the flesh profits nothing.”

In closing I want to share this quote from T. A. Sparks,

I went in response to a revelation and set before them the gospel. (Galatians 2:2 NIV)

How important it is that every fresh undertaking in work for God should come by revelation to those chosen for it. Because God has so spoken and given revelation to some chosen instrument and a truly spiritual work has been done, others have taken it as a model and have sought to imitate it in other places. The result has been, and is, that they are called upon to take responsibility for it – find the resources of workers, funds and general support. This, in turn, issues in many sad and pathetic, if not evil and worldly, methods and means being employed, and those concerned find themselves in a false position. Conception, not imitation, is the Divine law of reproduction. Anointing, not human selection, is the Divine law of succession. The fact is that the work of God has become a sphere for so many natural elements to find expression and gratification. Man must do something, see something, have something. Ambition, acquisition, achievement, etc., have found their way over to Christian enterprise, and so, very often (let us be quite frank) things have become ‘ours’ – ‘our work,’ ‘our mission,’ ‘our field,’ ‘our clientele’; and jealousies, rivalries, bitterness and many other things of the flesh abound.

It is a very difficult thing, a crucifixion indeed, for the natural man to do nothing and have nothing, and especially to know nothing. But in the case of His most greatly used instruments, God has made this a very real part of their training and preparation. The utter emptying of all self-resource is the only way to have “all things of (out from) God” (2 Cor. 5:18). On this basis, even Christ elected to live. We need not remind you of Moses’ “I am not eloquent” (Exo. 4:10), and Jeremiah’s “I am a child” (Jer. 1:6), and Paul’s “that we should not trust in ourselves” (2 Cor. 1:9). These were of a school in which the great lesson of the difference between natural and spiritual was taught experimentally. (“What Is Man?” by T. A. Sparks)

Seeing with the Eyes of Our Hearts

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“that the God of our Lord Jesus Christ, the Father of glory, may give you the Spirit of wisdom and of revelation in the knowledge of him, having the eyes of your hearts enlightened, that you may know what is the hope to which he has called you…and what is the immeasurable greatness of his power toward us who believe, according to the working of his great might.” (Eph 1:17-19, ESV2011)

Have you ever read this passage and wondered what the eyes of your heart being enlightened might be? Paul saw that this was really needed by those who are Christ’s so we may know what is the hope He has called us to and might experience the greatness of His power toward us.

For one thing, we know that if our heart’s eyes have been enlightened, we receive the Spirit of wisdom and revelation in a personal relationship, the intimate knowing of Jesus Christ. We are called to be His bride and as such, friends He shares everything with (see John 15:15). There is a mind knowing of something and then there is an intimate knowing of what is known. There is a knowing of a woman that a casual visitor to her home might have, and then there is a knowing of her that her husband has. Intimacy is not found in the mind or by mere observation, but in the heart. We can understand all mysteries and have all knowledge, but without love it is nothing in the economy of God’s kingdom. This is why mere intellectual knowledge of the Bible is not enough. We must have its depth of meaning revealed to us in our hearts, or we will miss the revelation it was written in. The two disciples on the road to Emmaus were blind until Jesus opened the eyes of their hearts. They said, “Did not our hearts burn within us while he talked to us on the road, while he opened to us the Scriptures?” (see Luke 24:31-32). God has always dealt with hearts and looks on the heart (1 Samuel 16:7). He is not so much interested in our intellectual abilities as He is longing for us to have an intimate relationship with Him as His bride and our hearts burning for Him. Isaiah wrote, “For your Maker is your husband; the LORD of hosts is his name; and your Redeemer…” (Isa 54:5, KJ2000). David was a man after God’s own heart, he longed for closeness with Him, and from that intimacy he often wrote prophetically about Jesus.

So what are the eyes of our hearts? Isn’t it having eyes that see beyond this three dimensional world into the spirit realm? Jesus has appeared in a very personal way to many of His devout followers over the centuries and it has changed their lives forever. Revelation of Him in our hearts puts us on a quest to know Him more intimately than any human on earth. T. Austin-Sparks wrote,

 Christ passed through this world unrecognized, unloved, making the positive affirmation that ”no one knoweth the Son save the Father” (Matt. 11:27). There is a mystery here. He is manifested as God in Christ, but in such a hidden way that it demands an act of God in specific revelation to see Jesus Christ. You cannot see Who Jesus Christ is truly unless God acts sovereignly and opens the eyes of your heart. That has been demonstrated by His whole life here on this earth. When one apostle was able in a moment of revelation to say, ”Thou art the Christ, the Son of the living God,” the rejoinder was: ”Blessed art thou, Simon BarJonah; for flesh and blood hath not revealed it unto thee, but My Father” (Matt. 16:17).

And what is true of Christ is true of the Church. It is heavenly; it is unrecognized, unknown, unless God reveals it. I want you really to grasp this. I know in what a realm of helplessness it places us on the one side, and rightly so, it is as well that it is so; and therefore what it makes necessary on the other side: God must have a Church which exists on the basis of His own sovereign act of revelation. The purity of it demands that. If everybody could see and understand and comprehend, and the Church could be brought right down to the limited compass of human apprehension, what sort of Church would it be? The Church, in its heavenly character taken from Christ, is something that can only be entered by revelation, because it can only be known by revelation. ”No one knoweth…..” We can only state these facts. No teaching can accomplish it; we are powerless in the matter. All that is given to us is to state Divine facts; it is for God to reveal. But, thanks be unto God, He has revealed and He does reveal; and some of us can say He has shined into our hearts in this matter, and the revelation of Christ and of the Church has made an immense difference in every way.

God cannot be really known by the things which He says, however many they may be. There is such a difference between mental, intellectual apprehension and conception of God, and living, heart-transforming apprehension. God must come to us Himself in a living, personal way if we are to know Him livingly, actually. (http://www.austin-sparks.net/english/000429.html)

Jesus asked His disciples one day, “Who do men say that I am?” They began to answer Him with  their minds and repeated things that they had only heard from others, “Some say John the Baptist, others say Elijah, and others Jeremiah or one of the prophets.” (Matt 16:14, ESV2011). Until we know Jesus not only as our Redeemer, the Christ, but also as the One who sits at the right hand of God, personally making intercession for us, we still do not know Him. When He reveals things to us in our hearts, no one can talk us out of it. When we see Jesus as our ever present friend and lover, our lives are totally changed and there is no denying Him. We know that we know that we know.

Jesus went on to tell Peter that this revelation of who He is (The Rock of God’s revelation – see 2 Sam. 22:47) is foundational to the ecclesia of God and the very gates of hell will not prevail against it. In the Bible gates represent the places where the elders of the city sat as a council, made decisions and ruled. They had the power of leadership over that city. God needed to establish the ecclesia of Christ, His called-out ones, so that they would not cave into the councils of hell or false teachers and false prophets and be ruled by the cunning of Satan. He elected to do this by sending us His Holy Spirit as our Teacher so that we have no need that any man should teach us (see John 16:13-15 and 1 John 2:26-27). The Holy Spirit teaches us by revelation into our hearts directly from God so that we not only know in our hearts that Jesus the Christ IS God’s Son, but that He is the First Born of many other sons and daughters of God (see Romans 8:29). We who are His sons and daughters hear His voice and see with the eyes of our hearts as Christ’s devoted Bride, lovingly following and obeying Him. He is the one who must open them and He will.

Beloved, we are God’s children now, and what we will be has not yet appeared; but we know that when he appears we shall be like him, because we shall see him as he is. (1John 3:2, ESV2011)

Unity in Christ’s Light…Coming Into Full Stature

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…until we come to such unity in our faith and knowledge of God’s Son that we will be mature and full grown in the Lord, measuring up to the full stature of Christ. (Eph 4:13, NLT)

God has one goal for each of us and that is to grow up in the Lord until we measure-up to the full stature of His Son. That cannot happen without the unity of His saints (See John 17:21-23). What is Christian unity? Does it happen when we reach 100% church attendance on any given Sunday? Or does it happen when we all adhere to the “articles of faith” handed down by the home office of our denomination? Maybe it happens when all the local churches (as they did in our area) agree to have a great rally together at the local fairgrounds one Sunday each year. All these things were totally foreign to the early church, yet they had a unity in the Spirit that caught the attention of the world around them. They were even accused of turning the world upside down for Christ.

Oh, how far this thing called Christianity has fallen! How about we start with just two people walking together in unity for openers? How often do we see that in our Christian experience? Many of us who “have a ministry” are still Lone Rangers at best and it shows our weakness to the spirit realm. Our “ministry” is still all about us! It is interesting to me that most of the examples of effective ministry in the New Testament are found when two people walked together in the Spirit of God. Wouldn’t this be good place to start? Maybe we should be praying that God puts us together with another saint so we can both prayerfully support one another as we encourage each other to focus on Christ and what His Spirit is saying and directing us to do.

God has no Lone Rangers when it comes to walking in the power of the Spirit much less the unity of the Spirit, yet we totally overlook this in modern Christianity. A person who walks alone is an easy target for the enemy and “one-man band” ministries fall every day. In Mark we read a very interesting thing that Jesus did. “And he called unto him the twelve, and began to send them forth two by two; and gave them power over unclean spirits” (Mark 6:7, KJ2000). It was being sent forth by Him in pairs that they were given power over the works of the devil. When will we ever learn, dear saints?

We don’t know how long Adam walked alone in the garden with God until God observed, “It is not good that the man should be alone; I will make him a helper suitable for him.” In Ecclesiastics we read:

Two are better than one; because they have a good reward for their labor. For if they fall, the one will lift up his fellow: but woe to him that is alone when he falls; for he has not another to help him up… and if one prevails against him, two shall withstand him; and a threefold cord is not quickly broken. (Eccl 4:9-12, KJ2000)

Two saints walking together in the Spirit of Christ are that threefold cord. Unity in the Spirit and walking in the transparency of the truth of God He calls “walking in the light” and it is imperative if we are to know the fellowship that Jesus shares with His Father. In John’s first letter we read:

This then is the message which we have heard of him, and declare unto you, that God is light, and in him is no darkness at all. If we say that we have fellowship with him, and walk in darkness, we lie, and do not the truth: But if we walk in the light, as he is in the light, we have fellowship one with another, and the blood of Jesus Christ his Son cleanses us from all sin. (1John 1:5-7, KJ2000)

First, notice he did not write, “If you walk in the light as He is in the light…” He wrote we! If we walk in the light of the Father and the Son, the light of the Spirit that He defines as doing the truth, not just talking about it, we will have fellowship with one another. All through Christendom we see people desiring fellowship and not finding any meaningful form because they overlook this one important prerequisite, walking in the light of the Spirit. Allowing God to shine His marvelous light into our hearts seems to be too great a price for most of us. John put the problem this way:

And this is the condemnation, that light is come into the world, and men loved darkness rather than light, because their deeds were evil. For everyone that does evil hates the light, neither comes to the light, lest his deeds should be exposed. But he that does truth comes to the light, that his deeds may be made manifest, that they are worked in God. (John 3:19-21, KJ2000)

Revelation by the Spirit

It is one thing to read the scriptures and another thing to have them revealed to us by the Spirit of Christ. When we walk together in the unity of the Spirit, we soon find out that His marvelous light starts showing us things that He wants us to walk in and understand so that we can enjoy the unity of the Father and the Son. We soon start experiencing our fellowship around the deeper things on God’s heart.

And their eyes were opened, and they knew him… And they said one to another, Did not our hearts burn within us, while he talked with us by the way, and while he opened to us the scriptures? (Luke 24:31-32, KJ2000)

I believe that the unity of the Spirit in revelation is what was meant when Peter wrote,

We have also a more sure word of prophecy; to which you do well that you take heed, as unto a light that shines in a dark place, until the day dawn, and the day star arise in your hearts: Knowing this first, that no prophecy of the scripture is of one’s own interpretation. (2Pet 1:19-21, KJ2000)

Here in this passage we see light, revelation and fellowship among the saints of God who walk in His light together.  They don’t try to be complete in themselves, have their own private interpretations, or compete with each other. We need to have the light of God shine into our darkened hearts! Darkness attracts darkness and Light attracts light. We need the Day Star to arise in our hearts as we fellowship together in the Father and the Son.

Praying in God’s Love

James gave us a key to keeping our unity alive in the Spirit.

 “Confess to one another therefore your faults (your slips, your false steps, your offenses, your sins) and pray [also] for one another, that you may be healed and restored [to a spiritual tone of mind and heart]. The earnest (heartfelt, continued) prayer of a righteous man makes tremendous power available [dynamic in its working].” (Jas 5:16, AMP)


When we walk in unity with the one that God puts us with, we soon find that totally opening up to one another in transparency is imperative if we are to continue to walk in the light. Two people who hope to walk this way must be so crucified to themselves that they can trust one another with their deepest secrets and know that the other person will not use these things against them or turn away when we dare to “hang out their dirty laundry.” We dare to reveal such intimate things so that we can pray for one another and be healed of what caused these slips and missteps in the first place. There is one thing needed for this to happen–God’s agape love that knows no selfishness and lives for the good of others. There is tremendous power over sin when we pray for one another in this kind of unity.

The Christianity most of us have experienced in the churches rarely knows what it means to worship God in Spirit and in truth, but what a blessing it is when we dare to embrace and seek the truth with one another and truly walk in His all-revealing light. But this can only be experienced between two hearts that have been broken and crucified in Christ. May these hearts find one another by the power of God. Amen.