Does His End Justify OUR Means with God?

In Genesis we read about God’s plan for the creation of man:
Then God said, “Let us make man in our image, after our likeness…” So God created man in his own image, in the image of God he created him; male and female he created them. (Gen 1:26-27, ESV2011)

Here we see there was a council in heaven when it comes to the creation of man, “Let us make man…” When He created all other things He simply said, “let there be… and there was…” Why did God consult the Son and the Spirit at this point? It was because He knew that it was one thing to make man in His own image, that is, designed and shaped after His own form, but that it would take an ongoing process and great sacrifice to make man in His likeness, that is, like Him in His character and personage, sharing His outlook, goals and values. It was at this point that Jesus agreed with the Father about His role in bringing forth man into the image of the Son. We read about it in Paul’s letter to the Ephesians.

Blessed be the God and Father of our Lord Jesus Christ, who has blessed us in Christ with every spiritual blessing in the heavenly places, even as he chose us IN HIM before the foundation of the world, that we should be holy and blameless before him. In love he predestined us for adoption as sons through Jesus Christ, according to the purpose of his will, to the praise of his glorious grace, with which he has blessed us in the Beloved. IN HIM we have redemption through his blood, the forgiveness of our trespasses, according to the riches of his grace… (Eph 1:3-6, ESV2011- emphasis added)

This is why the Father brought Jesus and the Holy Spirit into His council at this point. Christ is the exact expression of the Father, “He [Christ] is the radiance of the glory of God and the exact imprint [image] of his nature…” (Heb 1:3, ESV2011), and God desires many sons and daughters after His own glory. It was one thing to make man after His image, but a whole other thing to make man so that he lives out the very nature of God in His Son. Here entered the mystery of the cross.
The Father also knew that unless His Spirit was the life source of man, he would only be two dimensional in nature, lacking any way to connect and communicate with God, spirit to spirit. God is Spirit and man would have to be born of the Spirit or there would be no connection for man to intuitively know the will of God for him (See John chapter three).

There is knowledge and then there is Knowledge!
At this point in the creation story of man, a wrench was thrown into the works. Satan stepped in and convinced man that he could speed up the process. Man no longer had to listen to and obey God, but he could take a “short-cut to holiness” by eating of the tree of the knowledge of good and evil to become “like God” (See Genesis 3:5).

Beware, dear saints for right here is where Satan desires to catch us all in his subterfuge of lies. Aren’t we to become “godlike?” Aren’t we to strive to obtain “the imitation of Christ”? Aren’t we to constantly ask ourselves, “What would Jesus do,” and then just do it? Man loves to try to do the works of God, accumulate knowledge, know with his own mind, and imitate God instead of knowing God intimately with his heart and allowing God to conform him into the image of Christ by the plan and design of the Father. The fleshly state of fallen man still loves to eat the fruit of that same forbidden tree instead of Jesus, the Tree of Life (See John 6:51).

Religious man loves to collect Bible knowledge and knowledge of doctrines so he can decide for himself what is good and what is evil. He loves to heap to himself teachers that tickle his religious ears and to garner to himself degrees in theology. Yet, when the New Testament speaks of “knowing the Lord,” it speaks of an intimate knowing that goes much deeper than a mere accumulation of facts. W. E. Vine gives the most concise meaning of this Greek word translated know and knew in the New Testament.

In the NT ginosko frequently indicates a relation between the person “knowing” and the object known; in this respect, what is “known” is of value or importance to the one who knows, and hence the establishment of the relationship…

Without a viable relationship in Jesus Christ there is no knowing and being known by the Father. Peter put it this way:

For this very reason, make every effort to supplement your faith with virtue, and virtue with knowledge, and knowledge with self-control, and self-control with steadfastness, and steadfastness with godliness, and godliness with brotherly affection, and brotherly affection with love. For if these qualities are yours and are increasing, they keep you from being ineffective or unfruitful in the knowledge of our Lord Jesus Christ. (2Pet 1:5-8, ESV2011- emphasis added)

Here Peter is speaking spiritual fruitfulness by what Paul calls the “fruit of the Spirit,” which is an integral part of us if we truly know the Lord and if He knows us. Without it we will be unfruitful in our relationship with Him. This is why Jesus spoke of those who did many works and miraculous things “in His name” as those He never knew (see Matthew 7:22-23). There was no intimacy in their “knowing” Him and in His “knowing” them. This same word ginosko was used in the most intimate way when speaking of Joseph and Mary’s relationship after Christ was born (see Matthew 1:25). Without intimacy with Christ, there is no knowing in the kingdom of God.

Back to my opening question, Does the end justify the means when it comes to our serving in the purposes of God? Jesus told Nicodemus, “That which is born of [out from] the flesh is flesh; and that which is born of [out from] the Spirit is spirit.” (John 3:6). You see, if we are to produce fruit unto the Father and the Son, that fruit must be born out from the Spirit of God in us and never out from ourselves. His children must be born “not of blood, nor of the will of the flesh, nor of the will of man, but of God,” and so must our works be if they are to be works unto eternal life (See Jude 1:21).

We cannot rise in the morning and say, “I wonder how many people I can lead to Christ today?” or, “I think I will cast out some demons today ”or “I think I will pray for so and so to be healed today,” or not even “I think I will write a blog article today.” This is all being done by the will of the flesh, dear saints, not by the will of God! Jesus said quite bluntly, “Apart from me you can do nothing!” If our works are not born from above in the council of the heaven and He has foreordained that we should walk in them (see Ephesians 2:10), they are dead works at best. Yup! They are D. O. A., dead on arrival. Our ends do not justify His means and His ends are not justified by our means. We Christians must learn what Jesus meant when He told the disciples, “It is the spirit that gives life; the flesh profits nothing: the words that I speak unto you, they are spirit, and they are life.” (John 6:63, KJ2000).

Are we as Christians living by “every word that proceeds from the mouth of God?” I think not. And until our flesh and all its self-motivated drives have been crucified, we will not know the abundant life flow of God through us to others. Like Jesus said:

You have not chosen me, but I have chosen you, and ordained you, that you should go and bring forth fruit, and that your fruit should remain: that whatsoever you shall ask of the Father in my name, he may give it to you. (John 15:16, KJ2000)

Dear saints, by now you are wondering where I am coming from to write such an article. Almost 37 years ago, I was doing all manner of “good works and prophesying in Christ’s name.” After watching me for a while, an old saint came up to me on Sunday morning and said, “Have you ever asked God to show you how He sees you, instead of how you think He sees you?” In my pride, I told him that I would take him up on his challenge and I did just that. That night I asked God, and He showed me in a dream just how I looked to Him, using my spiritual talents and gifts to do His work. The pride and arrogance that was behind all my works was so ugly that I cried out, “God! Kill it! Show it no mercy!” That was the beginning of Him stripping me of all that I was and ever hoped to be “in His name.” At some point in your life you will be brought to this crisis if you are to follow on with the Lord and you will be shocked at what God shows you about your own heart.

Then shall we know, if we follow on to know the LORD: his going forth is prepared as the morning; and he shall come unto us as the rain, as the latter and former rain unto the earth. (Hos 6:3, KJV)

There is knowing and then there is “following on to know.” Will we keep listening and following on to know the Lord in an ever growing intimacy with Him or just be content with what we already know? Remember, knowledge puffs us up, but His love edifies.

The Life Is in the Blood

There is a lot of talk in some circles about being in the army of God. Remember that before God could form His army from that valley of dry bones in Ezekiel chapter 37 there was a requirement. In verse two the prophet said, “and lo, they [the bones] were very dry. Dry was not good enough. When God strips us of all the life of the flesh in us, our outside appearance might be dry, but that is not dead enough. Even the marrow inside our “bones” (our natural Adamic life) must be dry and void of all life. Why? “The life is in the blood” and the blood in us comes from the marrow in the depths of our bones. Our very Life Source must be the blood of Jesus Christ and nothing else. In John chapter six we read about His blood and His words that are necessary if we are to have eternal life within us.

Whoever feeds on my flesh and drinks my blood abides in me, and I in him. As the living Father sent me, and I live because of the Father, so whoever feeds on me, he also will live because of me… Jesus said these things in the synagogue, as he taught at Capernaum. When many of his disciples heard it, they said, “This is a hard saying; who can listen to it?” But Jesus, knowing in himself that his disciples were grumbling about this, said to them, “Do you take offense at this? …This is why I told you that no one can come to me unless it is granted him by the Father.” After this many of his disciples turned back and no longer walked with him. So Jesus said to the Twelve, “Do you want to go away as well?” Simon Peter answered him, “Lord, to whom shall we go? You have the words of eternal life,” (John 6:56-68, ESV2011)

Finally, let me quote once more from T. Austin-Sparks,

A living Heavenly Man is not made by mere words, even though they be words of Scripture. That is what people have tried to do. They have tried to make the Church by words of Scripture, constitute the Church by what is here as written, and so you have half a dozen different kinds of churches, all standing on what they call the Word of God, and the thing does not live. It is a living, Heavenly Man that God has in view, and to produce that, the Spirit must operate through the Word. “The words that I have spoken unto you are spirit, and are life,” said the Lord to His disciples. “Lord, to whom shall we go? Thou hast the words of eternal life.” On the part of Peter, the spokesman of these latter words, this was a word of discrimination. The scribes and Pharisees had the Scriptures. They claimed that everything they had and held was in the Word of God. Ah yes, but they knew them not as the words of eternal life. There is a difference. This life is in His Son. It has to be in a living relationship to the Lord Jesus that the Scriptures are made effective.
http://www.austin-sparks.net/english/books/001387.html

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Heavenly Enlargement, the Upward Call

johns-vision

All along my walk with Christ, He has demanded that if I were to continue growing in Him I must let go of where I was and move into what He had for me to walk in next. If I did not, His blessing that was once so prevalent would decrease until it was only a dead thing, a mere shadow of what it once was. Why? Because God is always bidding us to walk in a higher calling in Christ than we have so far.

Christians today love to find a place where God is blessing and settle down to making it something permanent. They camp right there, building up things that can be seen and decorating with things that titillate the five senses. We, like Peter upon the Mount of Transfiguration, want to build three tabernacles so we can seize the moment and capture the blessing. God always has one thing to say to this, “This is my beloved Son, HEAR YE HIM!” Not, “Hear ye Moses,” or “Hear ye Elijah.” The law and the prophets served their intended purpose in pointing to the Son so that the Jews would not miss Him when He came, but most of them proved to have eyes that could not see and hear that could not hear just as Isaiah prophesied about them. The question is, after 2000 years is Christendom any different?

Down through the last two centuries, high profile people with great vision and persuasive intellects have been made the focus of the faithful and from them came many denominations as people clung to what they taught. Behind every denomination you will find such men and women. Today many who have even heard His voice make this one event their all consuming vision for life. The Word of God, Jesus Christ, spoke all things into existence and has never quit speaking. He is calling us to abide with Him in heavenly places saying with the voice of a trumpet, “Come up here and I will show you things to come.” The question is, do WE have ears to hear Him? John wrote,

After this I looked, and behold, a door standing open in heaven! And the first voice, which I had heard speaking to me like a trumpet, said, “Come up here, and I will show you what must take place after this.” At once I was in the Spirit, and behold, a throne stood in heaven, with one seated on the throne. (Rev 4:1-2, ESV2011)

“After this…” after what? In the previous two chapters, John had seen the seven churches of Asia in a declining state, following many false teachers. Finally, he saw the church of Laodicea with all its riches, self-sufficiency and smugness with its door closed and Jesus left standing outside. Like the church in Laodicea, we build our own prisons with walls made of spiritual ignorance. Our hallowed traditions and lust for material things hold us captive and make us blind and deaf to the voice of God. The wind of the Spirit does not blow in tabernacles made of wood and stone, but rather in the open hearts of those who follow Him.

John did not let Laodicea or the other six churches capture his thinking. He kept his ear tuned to the Spirit and moved on. The Spirit then calls him upward and he sees an open door in heaven! Men build and try to capture every move of God. Early on there were the Judaizers, the Gnostics, the followers of the Nicholaitan heresy, the mysterious and seductive Jezebel-ian influence with many more to come. History and geography are littered with these dead monoliths to the bygone days of Christendom and all its delusions as men tried to pull down to earth what is essentially heavenly and IN Christ. The Spirit always calls to us to, “Come up here!” We are called to be a heavenly people and in the world, but not of the world, those who, like Abraham, seek a city whose Builder and Maker is God with its foundation in heaven not here on earth. Paul wrote,

For we know in part and we prophesy in part, but when the perfect comes, the partial will pass away. (1Cor 13:9-10, ESV2011)

“I will show you what must take place after this.” If we continue to follow the voice of the Spirit, we will be drawn away from those things that are “in part” in the present into a fuller vision. Love will always be the utmost thing in our lives if we continue to follow God. No matter how visionary a leader might be, he still only knows and prophesies in part. The human tendency is to make the current move of God into something fixed and permanent with creeds and articles of faith. Here we fail to understanding that our God makes all things new and the old things pass away (see Rev. 21:5).

Each day we should rise as children longing to see a new day in heavenly places in Christ. God is the Creator and He is very creative in His love for His creation. Lately He has been expanding my heart with His great love and has required me to cast my eyes upward to see what is next for me. I have to be open to what He wants me to do or who He wants me to manifest His love to. This has required me to discard my old prejudices toward whole groups of people. I have to quit looking at men as “trees walking” and see all men (and women) clearly as HE sees them, in their hearts. When we see with His eyes, some who have cloaked themselves with religious garments may appear quite naked and some who have appeared naked to us before may appear according to His will, covered by the blood of the Lamb. The key is to obey His voice and, “come up here,” and view things from His heavenly perspective with the eyes of our hearts. Austin- Sparks understood this divine principle of our dynamic, continuous upward call. It is mandatory that we abandon our static earthbound mindsets and hear His voice if we are to remain alive IN Christ. Sparks wrote:

The means employed by God at one time may – and very likely will – pass or be changed. In the sovereign ordering of God one particular phase, method, or means will pass out, though greatly used and blessed so far. This does not involve a change of vision (unless it is ours and not God’s) but an enlargement of vision. With God all that He uses and blesses, however wonderfully, is only relative and not final or ultimate. Therefore we must not cling to what has been and regard that as the form for all time. So often this has been a most disastrous attitude of mind, and has resulted in God having to go on with His full purpose in other directions and by other means, and leave that fixed thing behind to serve a much lesser purpose than He wanted with it. Eventually it has spiritually died, although perhaps carried on by human effort and organization. It just lives on its past and tradition.

God-given vision always moves upward. In its first apprehension it seems to have such immediate, temporal, and earthly significance. The implications of any movement of God are not always recognized at the beginning, but if we go on with Him we shall find that much that is done here and is of time is – and has to be – left behind. The spiritual and the heavenly is pressing for a larger place and becoming absolutely imperative to the very life of the instrumentality and those concerned. It is spontaneous, and just happens. We wake up to realize that we have moved into a new realm or position, and no amount of additional earthly resource can meet the need. It is not only something more that is demanded, but something different. This is a crisis, and it will only be safely passed if there is vision of God’s ultimate object. This demands spiritual mindedness, capacity for grasping heavenly things. One world may be tumbling to pieces, but the full and final is the explanation.

The great pity is that so many just will cling to the old framework or partial vision. God presents His heavenly pattern in greater fullness and demands adjustment. He does it with foreknowledge, knowing of a day which is imminent when this vision alone will save. But, because it is ‘revolutionary’ or not ‘what has been in the blessing of God’ etc., etc., it is rejected and put aside. Then the foreseen day comes and all sorts of expedients have to be resorted to to save the ship. Paul warned out of his intuitive vision that such would be the case on the journey to Rome, and it proved true, the ship eventually foundered and much was lost.

Abraham had a vision of “the city which hath foundations” and he “looked for” it, but never found it on earth. He found it at last in heaven, but it was the climax of a walk which was ever upward. Ezekiel saw “in the visions of God” the glory lifting from the earthly scene, and moving up and on; and this vision related to all his other visions, culminating in a spiritual house and river which have their counterpart alone in the revelation given to Paul and John particularly: heavenly, spiritual, universal. What a significant phrase that is about the house seen by Ezekiel – “there was an enlarging upward” (Ezek. 41:7). God-given vision is always “the heavenly vision”, and always moves away from the merely temporal and sentient. If this were apprehended there would be much more vital fruit, and many fewer ‘white elephants’.

God is never on the line of reduction, limitation. It may look like that, but it is not so. If we really had His vision, that which looks like trimming and reduction is His way of enlargement, but spiritual and heavenly enlargement.

It was “the God of glory” who appeared to Abraham (Acts 7:2). It was the pattern in the heavenlies that was “shewn” to Moses (Heb. 8:5). It was “…above the firmament… a throne… and upon… the throne… a man above upon it” that Ezekiel saw. It was “that the heavens do rule” that Daniel apprehended. These are not only sovereign factors in government, but heavenly conceptions in the nature of things.

These two things proceed as one. God in sovereignty will run the risk of shattering, or allow the shattering, of so much that He has used of scaffolding or framework in order to realize the fuller purpose. It is not that it was wrong, but now He wants something more. We thank God for ever that He took Paul away from his travelling ministry and let him be shut up in prison. It was then that the full glorious vision and revelation of the “heavenlies” and the “eternal” was given to eclipse all the earthly and temporal. It was worth it, and was no tragedy! The Holy Spirit is the custodian of the full purpose of God, and under His government the Church and the individual believer will move ever on and up.  (http://www.austin-sparks.net/english/002082.html)

May the Spirit of God find pliable hearts in us with eyes that seek His will for us daily.

“…that the God of our Lord Jesus Christ, the Father of glory, may give you the Spirit of wisdom and of revelation in the knowledge of him, having the eyes of your hearts enlightened, that you may know what is the hope to which he has called you, what are the riches of his glorious inheritance in the saints.” (Eph 1:17-18, ESV2011)

Our Ever Expanding Spiritual Universe

Big bang.jpg

Of the increase of his government and peace there shall be no end, upon the throne of David, and upon his kingdom, to order it, and to establish it with justice and with righteousness from this time forth even forever. The zeal of the LORD of hosts will perform this. (Isa 9:7, KJ2000)

A strange thing has been discovered in the last decade or so. Creation is defying the laws of physics. After many centuries, scientists finally discovered that the universe is expanding  after starting in a flash of light they call “The Big Bang.” They tell us that all matter started from one highly compressed and very small object that exploded, going outward in all directions, creating the universe as we know it. But then a problem was found in their theory. Not only is the universe expanding, but it is continuing to accelerate away from that central starting point. According to the second law of thermodynamics, matter can’t do that unless there is a continuing force applied to cause that acceleration. An influence greater than the first “big bang” seems to rule over the universe! So, the scientists just call it “Dark Energy” and “Dark Matter” because they can’t see it. The real darkness is in them because they refuse to acknowledge God as the Creator and Energizer of all things.

Susanne Schuberth recently wrote about three women she knows in Germany that are so steeped in their religions that they are always judging her for not going to their churches and believing in their doctrines. As a result, they never give her an opening for her to share what God has been doing in her life outside their religious institutions and traditions. She started out where these women are, going to churches in similar denominations, but Susanne has learned that continuing to grow in Christ soon causes those old wineskins to burst if we try to stay in them. In her story about these three ladies is a warning to us to not become fixed in our ways of thinking about the kingdom of God. Denominational teachings and thinking can be the worst enemy of growing in Christ. Even worse, we can be blessed by God in a “ministry” of our own that grows into something we become emotionally attached to more than our obedience to the upward leading of the Lord. We become fixed, not wanting to let go of what has grown into our Ishmael as Abraham found out. And Abraham said to God, “Oh that Ishmael might live before you!”

God has given and taken away wonderful Godly things in my life, even wonderful fellowship with individuals from time to time. These wonderful God-given things served a purpose for a season, but once He wanted to take me further in His upward call than they allowed, He had to remove them or remove me from them. The Bible is full of stories of great people of faith where this has happened to them: Enoch, Abraham, Jacob, Joseph, Moses, Rahab, David, Ruth, Esther, Elijah, Elisha, Jeremiah, Isaiah, etc. In Hebrews they are called God’s people of faith. The early Church in the New Testament was blessed with the Spirit of God in wonderful fellowship in Jerusalem. Then after a couple of years, God scattered them to the four corners of the earth, and they took the gospel of Christ with them. Sometimes we are just like these early believers. We know that Jesus told the disciples to take the gospel first to Jerusalem, then Judea, then Samaria and unto the utter most ends of the earth, but what happens? We become settlers and happy campers and what Jesus said becomes, “first Jerusalem, then Jerusalem and finally to the uttermost parts of Jerusalem!”

In today’s devotional, T. Austin-Sparks expands on God’s desire for us to continue to grow. As I read it I saw a picture of a crab. Crabs constantly shed their outer shell and make a larger one as they grow. During this time they are quite vulnerable with little protection, but it has to happen or they will die. When our comfortable shell, our “house,” becomes rigid and inflexible, God has to take us through a molting period where the outward things pass away and all things become new.

“Of the increase of his government and peace there shall be no end.” This verse and many others take on scope if we are willing to be stretched by God’s work in our hearts. Even if God has blessed us so far as we have obeyed His voice, the vision He has given us will not always be the same tomorrow. As the Spirit pushed me to grow in Christ, I had to leave many churches and fellowships behind. He even gave me a dream where He destroyed my comfortable house and rooted up the old foundation because it was not sufficient for what He wanted to build on my “site.” He had to go deeper and wider with a new Foundation that would support the “building” He wanted to place on it. This is God’s way in our lives if we continue to follow His Son and let HIS government and peace continue to increase in us. To resist this stretching and His increase in us is to lose our heavenly peace.

Paul was first a Pharisee of Pharisees with great scriptural knowledge, but counted it all as dung in a flash once he saw and heard the resurrected Christ. He then spent years in isolation being taught by Jesus. Then one day Barnabas came to Paul’s home town of Tarsus where he was making tents, and took him to be in fellowship with the saints in Antioch. After a year or so he was separated from that wonderful fellowship he had in the Spirit and was sent off on what was the beginnings of his missionary journeys. That did not last forever, either. God finally confined him in prison and then under house arrest for years in Rome. It is from this season in his life that we have so many of his wonderful letters in our New Testaments. Finally, after he finished the course that God had for him, he was martyred by Nero. Yet, Paul was obedient to his upward call at each stage along the way, even unto death. What a lesson lies in all this for us. Those who hate Paul and his teachings today, like those rebellious Jews of old, refuse to follow the Spirit of God as they cling to a covenant that has been replace by a New and Living Covenant IN Christ. Zion is our heavenly habitation, not an “ism” or a war-torn country in the Middle East (See Hebrews 12:22-24 and 1 Peter 2:4-9). Now back to what I read by Sparks this morning that said it so well.

The implications of any movement of God are not always recognized at the beginning, but if we go on with Him we shall find that much that is done here and is of time is – and has to be – left behind. The spiritual and the heavenly is pressing for a larger place and becoming absolutely imperative to the very life of the instrumentality and those concerned. It is spontaneous, and just happens. We wake up to realize that we have moved into a new realm or position, and no amount of additional earthly resource can meet the need. It is not only something more that is demanded, but something different. This is a crisis, and it will only be safely passed if there is vision of God’s ultimate object. This demands spiritual mindedness, capacity for grasping heavenly things. One world may be tumbling to pieces, but the full and final is the explanation.

The great pity is that so many just will cling to the old framework or partial vision. God presents His heavenly pattern in greater fulness and demands adjustment. He does it with foreknowledge, knowing of a day which is imminent when this vision alone will save. But, because it is ‘revolutionary’ or not ‘what has been in the blessing of God’ etc., etc., it is rejected and put aside. Then the foreseen day comes and all sorts of expedients have to be resorted to to save the ship. Paul warned out of his intuitive vision that such would be the case on the journey to Rome, and it proved true, the ship eventually foundered and much was lost.

Abraham had a vision of “the city which hath foundations” and he “looked for” it, but never found it on earth. He found it at last in heaven, but it was the climax of a walk which was ever upward. Ezekiel saw “in the visions of God” the glory lifting from the earthly scene, and moving up and on; and this vision related to all his other visions, culminating in a spiritual house and river which have their counterpart alone in the revelation given to Paul and John particularly: heavenly, spiritual, universal. What a significant phrase that is about the house seen by Ezekiel – “there was an enlarging upward” (Ezek. 41:7). God-given vision is always “the heavenly vision”, and always moves away from the merely temporal and sentient. If this were apprehended there would be much more vital fruit, and many fewer ‘white elephants’.

God is never on the line of reduction, limitation. It may look like that, but it is not so. If we really had His vision, that which looks like trimming and reduction is His way of enlargement, but spiritual and heavenly enlargement.

It was “the God of glory” who appeared to Abraham (Acts 7:2). It was the pattern in the heavenlies that was “shewn” to Moses (Heb. 8:5). It was “…above the firmament… a throne… and upon… the throne… a man above upon it” that Ezekiel saw. It was “that the heavens do rule” that Daniel apprehended. These are not only sovereign factors in government, but heavenly conceptions in the nature of things.

These two things proceed as one. God in sovereignty will run the risk of shattering, or allow the shattering, of so much that He has used of scaffolding or framework in order to realize the fuller purpose. It is not that it was wrong, but now He wants something more. We thank God for ever that He took Paul away from his travelling ministry and let him be shut up in prison. It was then that the full glorious vision and revelation of the “heavenlies” and the “eternal” was given to eclipse all the earthly and temporal. It was worth it, and was no tragedy! The Holy Spirit is the custodian of the full purpose of God, and under His government the Church and the individual believer will move ever on and up.  (http://www.austin-sparks.net/english/002082.html)

Cloning the Moves of God

john-6-63

An interesting thing to watch in Christendom is the way people who want to “have a ministry” read about a great move of God, study it, then try to clone it and make it happen again with themselves at the top as the directors of this “New Move.” Some want to “get the power” of a healer like John G. Lake. They have actually laid on his grave, hoping to suck some of his anointing out of his dead body. Others study the sermons of Smith Wigglesworth, Spurgeon, or Jonathan Edwards and copy their style hoping to become “powerful preachers.” Carnal people will do anything to have heaven’s power and maintain control of their own lives and the lives of others as well. The flesh dies hard.

Earlier this year I was contacted by a person who had started a street ministry after hearing about the Jesus People Movement that took place here in the early ‘70’s. This person was interviewing all the former Jesus People they could find in the area, and was sure that they could make it happen again by cloning what the Spirit of God did among the street people and college kids back then.

Today it is common for Christians to read the Book of Acts and try and come up with a “perfect form of church” like it was in the beginning. You hear much these days about “house churches” and “home fellowships” where people meet in homes like they did in the early years of the church. I have nothing against meeting in homes with other saints. I have done it many times myself, but unless God builds the house, they who build it labor in vain. Let me say right now that you cannot clone or even guess what God does or will do next! He makes ALL things NEW (Revelation 21:5)! He is not a man with a limited imagination that He has to repeat what He did in the past as He moved His kingdom forward among men.

The hardest thing for man to do is to follow His counsel, “Be still and know that I am God” (Psalm 46:10). We still have the seed of the first temptation in us to DO something, to eat of the tree of knowledge of good and evil and be like God! The flesh of Adam that abides in an uncrucified man is totally useless. If a work is conceived and given life by God, as it totally relies on Him, He will keep it going and meet its needs. But if it is not, it will take a lot of fleshly activity and manipulation of many people to make it work at all, and it will still lack His supernatural power. The Jesus Movement was a powerful revival, but it died an early death because fleshly men took hold of it and used worldly means and human power to manipulate it. Remember Jesus’ words. In the economy of God “the flesh profits nothing.”

In closing I want to share this quote from T. A. Sparks,

I went in response to a revelation and set before them the gospel. (Galatians 2:2 NIV)

How important it is that every fresh undertaking in work for God should come by revelation to those chosen for it. Because God has so spoken and given revelation to some chosen instrument and a truly spiritual work has been done, others have taken it as a model and have sought to imitate it in other places. The result has been, and is, that they are called upon to take responsibility for it – find the resources of workers, funds and general support. This, in turn, issues in many sad and pathetic, if not evil and worldly, methods and means being employed, and those concerned find themselves in a false position. Conception, not imitation, is the Divine law of reproduction. Anointing, not human selection, is the Divine law of succession. The fact is that the work of God has become a sphere for so many natural elements to find expression and gratification. Man must do something, see something, have something. Ambition, acquisition, achievement, etc., have found their way over to Christian enterprise, and so, very often (let us be quite frank) things have become ‘ours’ – ‘our work,’ ‘our mission,’ ‘our field,’ ‘our clientele’; and jealousies, rivalries, bitterness and many other things of the flesh abound.

It is a very difficult thing, a crucifixion indeed, for the natural man to do nothing and have nothing, and especially to know nothing. But in the case of His most greatly used instruments, God has made this a very real part of their training and preparation. The utter emptying of all self-resource is the only way to have “all things of (out from) God” (2 Cor. 5:18). On this basis, even Christ elected to live. We need not remind you of Moses’ “I am not eloquent” (Exo. 4:10), and Jeremiah’s “I am a child” (Jer. 1:6), and Paul’s “that we should not trust in ourselves” (2 Cor. 1:9). These were of a school in which the great lesson of the difference between natural and spiritual was taught experimentally. (“What Is Man?” by T. A. Sparks)

What It Means to Be Captivated by Christ

Jan28_ABQuote2

For three and a half years people were captivated by the words that Jesus spoke. Crowds seemed to follow Him everywhere He went. When I first started following Jesus, this was all the deeper the meaning went in my mind of what it meant to be captivated by Him. After I was saved, I went to every Christian meeting I could. I couldn’t get enough of hearing about Jesus. But as time went by a greater revelation came to me. I started to see a deeper meaning of what it means to be His captive. Jesus spoke to Peter about this process.

Verily, verily, I say unto you, When you were young, you dressed yourself, and walked where you would: but when you shall be old, you shall stretch forth your hands, and another shall dress you, and carry you where you would not.” This spoke he, signifying by what death he should glorify God. And when he had spoken this, he said unto him, “Follow me. (John 21:18-19, KJ2000)

Death? Yes, the price we must pay if we dare to follow Him! After the newness of my experience wore off, I started to go to Christian meetings just because that was the thing to do on that day of the week. Then the time came when I had to ask God for permission before I went to a meeting. Slowly over time, going to meetings became less and less important to me and a deeper personal and obedient walk with Christ came to mean more, even when He had me stay home.

The more time I spent in obedience to His leading, the more He showed me the deeper meaning of the scriptures that I never heard come from a pulpit or conference podium. At the end of an isolation of many years in His spiritual wilderness, He had me start writing these things down. Eventually the wilderness and isolation ended and I was encouraged by others to put the things I had written into articles on a website and books so the saints of God could have access to them. (Did you know that Paul spent many years in isolation between His Damascus road experience with Jesus and when he was sent by the Spirit on his first “missionary journey”?) God eventually put me together with another brother on a similar journey, and we fellowshipped and wrote together and even took in some meetings for a season. Then he started showing us the depths of another scripture:

He must increase, but I must decrease. He that comes from above is above all… (John 3:30-31, KJ2000)

It seems that those glorious days of writing with that brother have come to an end. He has also been coming into a deeper meaning of what it means to be the Lord’s captive, learning the depths of what Jesus said, “you shall stretch forth your hands, and another shall dress you, and carry you where you would not.”

Yes, I have been writing this blog for the last three or four years, but slowly even that seems to be winding down as He increases in my life and I decrease. “He that comes from above is above all.” Christ and the will of Christ and the Father must be above all. His life must become our only life. Paul had a highly visible ministry among the Gentiles in Asia Minor, yet that was coming to a close as he wrote to the Ephesians about this same process in His life and called himself “the prisoner of Jesus Christ.” It is oh so easy for our flesh to ride the wave of what the Spirit is doing through us and get some of the glory for ourselves along the way, but all glory belongs to the One who died and rose again and sits at the right hand of the Father in heaven. He must increase and we (that old Adam in man) must decrease. We can only share His glory to the extent that Christ is our ALL in all. All the rest, the adulation and attention that comes to us from men–even the saints of God–only provides a temptation for us to think we are something without Him.

The life of Paul, how he decreased as a mere human, and how God increased His effectiveness in life (and death) is a spiritual principle that must work in any true disciple of Jesus.  He said, “If any man would be my disciple let him take up his cross and follow me.” T. Austin-Sparks wrote about this very thing from his own experience.

I, Paul, the prisoner of Christ Jesus for you…. (Ephesians 3:1)

The measure of approximation to the fullness of the revelation has always been accompanied by a relative cost. Every instrument of the testimony has been laid under suspicion and reproach in a measure commensurate with the degree of value to the Lord, and this has meant that, humanly, they were limited to that extent. Many have withdrawn, fallen away, held aloof, doubted, feared, and questioned. But as Paul could say “My tribulations for you, which are your glory” (Eph. 3:13), or “The prisoner of Christ Jesus in behalf of you Gentiles” (Eph. 3:1), so the measure of limitation in the Lord is the measure of enrichment in His people. The fuller the revelation, the fewer those who apprehend, or the greater the number of those who stand aloof. Revelation only comes through suffering and limitation, and to have it experimentally means sharing the cost in some way. But this is God’s way of securing for Himself a spiritual seed plot….

All this may apply to individual lives in relation to the Lord’s testimony. There may often be a chafing against limitation, confinement, and a restless hankering after what we would call something wider or less restricted. If the Lord has willed us to the place where we are, our acceptance of it in faith may prove that it becomes a far bigger thing than any human reckoning can judge. I wonder if Paul had any idea that his prison meant his continuous expansion of value to the Lord Jesus through nineteen hundred years? What applies to individuals also applies to corporate bodies, assemblies, or companies of the Lord’s people scattered in the earth but one in their fellowship in relation to the Lord’s full testimony. May the Lord be graciously pleased to cause the merely human aspect of prison walls to fall away, and give the realization that, far from being limited by men and circumstances, it is imprisonment in the Lord, and this means that all ages and all realms are entered through that prison. (http://www.austin-sparks.net/english/000689.html)

Dear saints, may we each look beyond the limitations of our natural lives and situations to see that God is doing something far greater for HIS glory that is beyond our sight and our reach at this present time. Love to you all.

Solitude with Our Father

Fernan buck and doe

As a deer longs for flowing streams, so my soul longs for you, O God. My soul thirsts for God, for the living God. When shall I come and behold the face of God? (Ps 42:1-2, NRS)

When I look at your heavens, the work of your fingers, the moon and the stars, which you have set in place, what is man that you are mindful of him, and the son of man that you care for him? Yet you have made him a little lower than the heavenly beings and crowned him with glory and honor. You have given him dominion over the works of your hands; you have put all things under his feet, all sheep and oxen, and also the beasts of the field, the birds of the heavens, and the fish of the sea, whatever passes along the paths of the seas. (Ps 8:3-8, ESV2011)

For his invisible attributes, namely, his eternal power and divine nature, have been clearly perceived, ever since the creation of the world, in the things that have been made… (Rom 1:20, ESV2011)

Lately, I have been getting up early in the morning and taking my boat to a local lake to watch the sun rise over the nearby mountains and the foggy mist rise over the waters. Of course being a fisherman, I go prepared to catch fish, but the last couple of days I have paused from my aquatic pursuit to admire God’s handiwork in everything He created and think about Him.

This morning I saw two bald eagles, some Osprey, many small birds chasing flying insects above the water. There were also a pretty buck and doe feeding at the water’s edge. I was filled with praise for our Father as I considered all the works of His hands and thanked Him for allowing me to be part of it. Then as my heart was rejoicing over all He has created, as an added bonus He told me to look for a large dark colored creature as I entered the last bay at the end of the lake. I thought, “Oh good! I will get to see a black bear this morning!” I was looking at the far end of the bay and saw nothing. Then right near me to my right stood a young bull moose! I was only about 50 yards away from him as I rounded the corner. I only had my cell phone camera with me, so I decided to see how close I could get so I could get a good picture of him. The deer got nervous and headed up the hill when I tried to get close to them earlier, but not so with Mr. Moose. I got within 20 yards of him and he just kept eating the water lilies by the shoreline.

Fernan young bull moose

So, by now you are probably saying, “What does all this have to do with a spiritually inspired blog article?” Let me quote the pertinent parts of the above Psalm once again. “When I look at… the work of your fingers… what is man that you are mindful of him…You have given him dominion over the works of your hands… all sheep and oxen, and also the beasts of the field, the birds of the heavens, and the fish of the sea, whatever passes along the paths of the seas.” After my time of praise for all that my Daddy had put in place for me to see and enter into worship for Him this morning, I was feeling totally blessed. It was truly a wonderful morning to rise early, fellowship with Him, and feel the same rest that God entered into after His six days of creation were complete.

I entered into His seventh day rest and there I could feel not only His rest, but His great love and the faith of Jesus Christ working in me. Then came hope and belief that God would surely bring all good things to pass in my life even though, lately, He seems to have been taking things way more than giving.

How important it is to enter into God’s rest, dear saints, for it is here that we find all the other wonderful fruit of the Spirit working in our hearts: love, joy, peace, patience, kindness, goodness, faithfulness, gentleness and self-control. The business of this world and even religious activities can rob us of our inheritance in Christ. How important it is to get away first thing in the morning to be with God and preferably surrounded by His creation, away from the din of man-made noise, chaos and stress causing distractions.

Very early in the morning, while it was still dark, Jesus got up, left the house and went off to a solitary place, where he prayed. (Mark 1:35, NIV)

Harry Foster wrote in “A Witness and a Testimony” magazine:

As an experienced traveller he [Paul] would never find much difficulty in having his daily Scripture reading and prayer, even though he were surrounded by people. This is just a matter of practice. No servant of God, however, can exist day after day and night after night with nothing more than normal “quiet times” of reading and prayer; or if he does, his spiritual effectiveness will suffer. He must at all costs have time to think and times when he can quietly listen to God. He must be able to stand back from the swirl of activities, and the demands of preaching, interviews and consultations, so that his own spirit can he renewed and his mind adjusted.

The Lord Jesus got up very early in the morning and went out to a solitary place, or He sent His disciples ahead in a boat while He went up to spend hours of evening and night in the hills, and, like Him, Paul sent on this shipload of travellers and fellow-labourers (even the beloved Luke himself) and elected to tramp across from Troas to Assos, for twenty miles of sacred communion with God. It was both a luxury and a necessity. The action was so deliberate and significant that Luke gave it special mention in his records. Let us not, then, skip over this little incident as though it had no relevance to his apostleship. The hot springs, the shady oak glades, the splashing streams, were spiritual necessities to him, even if the literal beauties of nature had no appeal.

We long for Paul’s power and Paul’s success. We are ready, perhaps, for Paul’s sufferings. What about copying his example of getting right away with God? When did we last have a long quiet walk of communion with the Lord? When did we last move out from the companionship even of beloved brothers in Christ to listen only to Him? (*)

Wow, that stung! God has been cutting me off from writing blog posts and many other Christian activities so I would get alone with Him and find out just how wonderful and important it is to put my communion with Him first. I hope we all will learn this same lesson.

(*)http://www.austin-sparks.net/mags/ttm01-4.html

The Blessing of Waiting on the Lord

Lone Bald Eagle

Photo taken along the St. Maries River in Idaho by Michael Clark

…Saul was still at Gilgal, and all the people followed him trembling. He waited seven days, the time appointed by Samuel; but Samuel did not come to Gilgal, and the people began to slip away from Saul. So Saul said, “Bring the burnt offering here to me, and the offerings of well-being.” And he offered the burnt offering. As soon as he had finished offering the burnt offering, Samuel arrived; and Saul went out to meet him and salute him. Samuel said, “What have you done?” Saul replied, “When I saw that the people were slipping away from me… so I forced myself, and offered the burnt offering.” Samuel said to Saul, “You have done foolishly; you have not kept the commandment of the Lord your God, which he commanded you. The Lord would have established your kingdom over Israel forever, but now your kingdom will not continue; the Lord has sought out a man after his own heart; and the Lord has appointed him to be ruler over his people, because you have not kept what the Lord commanded you.” (1Sam 13:7-14, NRS)

Have you ever noticed how hard it is to wait on the Lord? His sense of timing seems to be so much slower than our “need.” This story of King Saul’s panic because he was losing his following strikes close to home in my case. It has been a few weeks since I felt the anointing of the Lord to write a blog article. As time has gone on I could see that there were fewer and fewer visits to the blog. After leaving FaceBook a few weeks ago and no longer visiting all bloggers that visited my blog (I only visit the ones I feel God is sending me to), many dropped off  my “following” list. I have a whole website of articles I wrote with George Davis that I could re-post here daily and not run out of material for many months, but I would have to do so without the leading of the Lord. Waiting on the moving and leading of the Spirit before we act has a cost attached to it. You often feel like you are being cut-off from fellowship with those around you. At one point Jesus was left with only the twelve disciples as all His other followers left Him, because He only spoke the words that His Father gave Him. But there is also a reward as we rely on God alone.

Andrew Murray of South Africa gave three wonderful teachings at Exeter Hall in England in 1895. Here is an excerpt from one of them that speaks of the importance of waiting on the Lord in our Christian walk.

 “My soul waiteth only upon God [marg: is silent unto God]; from Him cometh my salvation.” (Ps. 62:1)

If salvation indeed comes from God, and is entirely His work, just as creation was, it follows, as a matter of course, that our first and highest duty is to wait on Him to do that work as pleases Him. Waiting becomes then the only way to the experience of a full salvation, the only way, truly, to know God as the God of our salvation. All the difficulties that are brought forward as keeping us back from full salvation, have their cause in this one thing: the defective knowledge and practice of waiting upon God.  All that the Church and its members need for the manifestation of the mighty power of God in the world, is the return to our true place, the place that belongs to us, both in creation and redemption, the place of absolute and unceasing dependence upon God. Let us strive to see what the elements are that make up this most blessed and needful waiting upon God: it may help us to discover the reasons why this grace is so little cultivated, and to feel how infinitely desirable it is that the Church, that we ourselves, should at any price learn its blessed secret.

The deep need for this waiting on God lies equally in the nature of man and the nature of God. God, as Creator, formed man, to be a vessel in which He could show forth His power and goodness. Man was not to have in himself a fountain of life, or strength, or happiness: the ever-living and only living One was each moment to be the Communicator to him of all that he needed. Man’s glory and blessedness was not to be independent, or dependent upon himself, but dependent on a God of such infinite riches and love. Man was to have the joy of receiving every moment out of the fulness of God. This was his blessedness as an unfallen creature.

When he fell from God, he was still more absolutely dependent on Him. There was not the slightest hope of his recovery out of his state of death, but in God, His power and mercy. It is God alone who began the work of redemption; it is God alone who continues and carries it on each moment in each individual believer. Even in the regenerate man there is no power of goodness in himself: he has and can have nothing that he does not each moment receive; and waiting on God is just as indispensable, and must be just as continuous and unbroken, as the breathing that maintains his natural life.

It is only because Christians do not know their relation to God of absolute poverty and helplessness, that they have no sense of the need of absolute and unceasing dependence, or of the unspeakable blessedness of continual waiting on God. But when once a believer begins to see it, and consent to it, that he by the Holy Spirit must each moment receive what God each moment works, waiting on God becomes his brightest hope and joy. As he apprehends how God, as God, as Infinite Love, delights to impart His own nature to His child as fully as He can, how God is not weary of each moment keeping charge of his life and strength, he wonders that he ever thought otherwise of God than as a God to be waited on all the day. God unceasingly giving and working; His child unceasingly waiting and receiving: this is the blessed life.

“Truly my soul waiteth upon God; from Him cometh my salvation.” First we wait on God for salvation. Then we learn that salvation is only to bring us to God, and teach us to wait on Him. Then we find what is better still that waiting on God is itself the highest salvation. It is the ascribing to Him the glory of being All; it is the experiencing that He is All to us. May God teach us the blessedness of waiting on Him. “My soul, wait thou only upon God!” (http://lovestthoume.com/PDF-Files/murraywaitingongod.pdf)

Remember that the Lord is a rewarder of those who diligently seek Him. Those who wait upon Him will be given new strength, will eventually mount up on wings as eagles, and will not always have to sit on their perch. Bless you all as you wait on Him.